{"id":10539,"date":"2020-07-27T20:00:49","date_gmt":"2020-07-28T03:00:49","guid":{"rendered":"https:\/\/ocbf.ca\/2019\/?p=10539"},"modified":"2020-07-26T18:38:32","modified_gmt":"2020-07-27T01:38:32","slug":"ezekiel-18_1-20","status":"publish","type":"post","link":"https:\/\/ocbf.ca\/2019\/ezekiel-18_1-20\/","title":{"rendered":"Don\u2019t Play the Blame Game"},"content":{"rendered":"<div class=\"flex_column av_one_full  flex_column_div av-zero-column-padding first  avia-builder-el-0  avia-builder-el-no-sibling  \" style='border-radius:0px; '><section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock  '   itemprop=\"text\" ><p>Ezekiel 18:1-20\u00a0\u00a0<a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Ezekiel+18%3A1-20&amp;version=NIV\" target=\"_blank\" rel=\"noopener\">Click here for Bible Verses<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-10540 size-full\" src=\"https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2020\/07\/200728.jpg\" alt=\"\" width=\"600\" height=\"300\" srcset=\"https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2020\/07\/200728.jpg 600w, https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2020\/07\/200728-300x150.jpg 300w, https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2020\/07\/200728-450x225.jpg 450w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<p>Hi GAMErs,<\/p>\n<p>Today\u2019s passage is Ezekiel 18:1-20.\u00a0 Let\u2019s go!<\/p>\n<p><em><strong>Ezekiel 18:1-3 (NIV)\u00a0<\/strong><br \/>\n<sup>1\u00a0<\/sup>\u00a0The word of the\u00a0LORD\u00a0came to me:<br \/>\n<sup>2\u00a0<\/sup>\u00a0&#8220;What do you people mean by quoting this proverb about the land of Israel: &#8220;&#8216;The fathers eat sour grapes, and the children&#8217;s teeth are set on edge&#8217;?<br \/>\n<sup>3\u00a0<\/sup>\u00a0&#8220;As surely as I live, declares the Sovereign\u00a0LORD, you will no longer quote this proverb in Israel.<\/em><\/p>\n<p>On verses 1-3:\u00a0\u00a0 In Ezekiel\u2019s day, this was a popular saying among the Israelites: \u201cThe fathers eat sour grapes, and the children&#8217;s teeth are set on edge\u201d (v2).\u00a0 What did that saying mean and why would the Israelites say it?\u00a0 The Israelites would say this phrase as a way of blaming their ancestors for their current difficulties.\u00a0 When people would ask the Israelites, \u201cWhy are you going through such difficulties and suffering right now?\u201d\u00a0 many Israelites would respond by saying, \u201cIt\u2019s not my fault.\u00a0 It\u2019s my father\u2019s fault.\u201d\u00a0 Here in chapter 18, God responds to this tendency of many Israelites to blame their problems on their parents.<\/p>\n<p><em><strong>Ezekiel 18:4a (NIV)\u00a0<\/strong><br \/>\n<sup>4\u00a0<\/sup>\u00a0For every living soul belongs to me, the father as well as the son&#8211;both alike belong to me\u2026<br \/>\n<\/em><br \/>\nOn verse 4a:\u00a0 God has authority over every living soul and every soul is accountable to God.\u00a0 For those who like to blame and criticize others, remember that God isn\u2019t just watching what your parents or the people around you are doing.\u00a0 He\u2019s watching what you do too.\u00a0 For those who of us who like to think of the people in our care as belonging to us (whether it\u2019s our parents, our kids, our friends, etc.), remember that ultimately they belong to God.\u00a0 You don\u2019t own them.\u00a0 God does.<\/p>\n<p><em><strong>Ezekiel 18:4b (NIV)\u00a0<\/strong><br \/>\n<sup>4\u00a0<\/sup>\u00a0 \u2026The soul who sins is the one who will die.<\/em><\/p>\n<p>On verse 4b:\u00a0 God has stipulated that \u201cthe soul who sins is the one who will die\u201d (v4).\u00a0 In other words, if a person sins, according to God\u2019s law, that person is to be forever separated from the eternal life that is in God.\u00a0 Because of sin we do not have any right to be with a holy God or to be in heaven where there is no sin.\u00a0 What we deserve for our sin is death and separation from God.\u00a0 Thankfully, when our sins sentenced us to death, God made a way for us to have life once again.\u00a0 It\u2019s through His Son Jesus Christ.<\/p>\n<p><em><strong>Ezekiel 18:5-9 (NIV)\u00a0<\/strong><br \/>\n<sup>5\u00a0<\/sup>\u00a0&#8220;Suppose there is a righteous man who does what is just and right.<br \/>\n<sup>6\u00a0<\/sup>\u00a0He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor&#8217;s wife or lie with a woman during her period.<br \/>\n<sup>7\u00a0<\/sup>\u00a0He does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.<br \/>\n<sup>8\u00a0<\/sup>\u00a0He does not lend at usury or take excessive interest. He withholds his hand from doing wrong and judges fairly between man and man.<br \/>\n<sup>9\u00a0<\/sup>\u00a0He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the Sovereign\u00a0LORD.<\/em><\/p>\n<p>On verses 5-9:\u00a0 Here we see God\u2019s definition for a \u201crighteous\u201d person.\u00a0 A righteous person is one \u201cwho does what is just and right\u201d (v5), who follows God\u2019s decrees and faithfully keeps God\u2019s laws.\u00a0 The reward for the righteous person is that \u201che will surely live\u201d (v9); in other words, the righteous person will have eternal life in God and be with God forever.\u00a0 The problem is that all of us have sinned in some way, and thus what we deserve is not eternal life with God, but death and separation from God.\u00a0 But because God loved us and did not want us to be separated from Him, He sent His Son Jesus Christ to die on the cross for our sins, so that by trusting in Jesus\u2019 atoning sacrifice, we can be forgiven by God, called righteous and not guilty before God, and possess eternal life with God.\u00a0 This is all because of God\u2019s amazing grace expressed through Jesus Christ.<\/p>\n<p><strong>Ezekiel 18:10-13 (NIV)\u00a0<\/strong><br \/>\n<sup>10\u00a0<\/sup>\u00a0&#8220;Suppose he has a violent son, who sheds blood or does any of these other things<br \/>\n<sup>11\u00a0<\/sup>\u00a0(though the father has done none of them): &#8220;He eats at the mountain shrines. He defiles his neighbor&#8217;s wife.<br \/>\n<sup>12\u00a0<\/sup>\u00a0He oppresses the poor and needy. He commits robbery. He does not return what he took in pledge. He looks to the idols. He does detestable things.&#8221;<br \/>\n<sup>13\u00a0<\/sup>\u00a0He lends at usury and takes excessive interest. Will such a man live? He will not! Because he has done all these detestable things, he will surely be put to death and his blood will be on his own head.<\/p>\n<p>On verses 10-13:\u00a0 If we have sinned against God, it doesn\u2019t matter how righteous or holy our parents or ancestors were.\u00a0 Their righteousness will not save us.<\/p>\n<p><em><strong>Ezekiel 18:14-20 (NIV)\u00a0<\/strong><br \/>\n<sup>14\u00a0<\/sup>\u00a0&#8220;But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:<br \/>\n<sup>15\u00a0<\/sup>\u00a0&#8220;He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor&#8217;s wife.<br \/>\n<sup>16\u00a0<\/sup>\u00a0He does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.<br \/>\n<sup>17\u00a0<\/sup>\u00a0He withholds his hand from sin and takes no usury or excessive interest. He keeps my laws and follows my decrees.&#8221; He will not die for his father&#8217;s sin; he will surely live.<br \/>\n<sup>18\u00a0<\/sup>\u00a0But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.<br \/>\n<sup>19\u00a0<\/sup>\u00a0&#8220;Yet you ask, &#8216;Why does the son not share the guilt of his father?&#8217; Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.<br \/>\n<sup>20\u00a0<\/sup>\u00a0The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him.<br \/>\n<\/em><br \/>\nOn verses 14-20:\u00a0 Here God clarifies that no one dies for the sins of their parents.\u00a0 Each of us is accountable to God for our own sins.\u00a0 We cannot be saved because of our parents\u2019 righteousness, nor can we be condemned because of our parents\u2019 sins and mistakes.\u00a0 So when you encounter suffering or problems, do not simply blame your parents and say, \u201cIt\u2019s all because of them.\u201d<\/p>\n<p><strong>Do you tend to blame others for your problems?\u00a0 If so, it\u2019s time to starting taking ownership for our own failings and mistakes.\u00a0 May we be quick to confess our own sins and slow to blame others for our problems.<\/strong><\/p>\n<p>\u201cBut, JB, what does Exodus 20:5 mean then when it says that God punishes the children for the sin of the fathers to the third and fourth generation?\u201d\u00a0 It means that when parents in one generation sin, and that sin is not confessed, forgiven and dealt with appropriately, that sin will naturally have negative consequences for the next generation.\u00a0 The children who come after those parents will have to deal with the practical impact of their parents\u2019 sin.\u00a0 The children may even struggle with committing that same sin themselves, since such a powerful precedent has been set in their lives.\u00a0 However, that does not mean that God holds the next generation responsible for the older generation\u2019s sins.\u00a0 Rather it\u2019s about recognizing that the effects of our sin on our relationships are real and need to be dealt with.<\/p>\n<p><em>Heavenly Father, please forgive me for all the times that I have played the blame game, blaming those around me for my problems and unhappiness, when in fact I am responsible for my own sins and unhappiness.\u00a0 May I have the humility, the maturity and the wisdom to take ownership of my own mistakes and problems, and not simply blame others for them.\u00a0 In Jesus\u2019 name, AMEN!<\/em><\/p>\n<\/div><\/section><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Hi GAMErs,<\/p>\n<p>Today\u2019s passage is Ezekiel 18:1-20.  Let\u2019s go!<\/p>\n<p>Ezekiel 18:1-3 (NIV)<br \/>\n1  The word of the LORD came to me:<br \/>\n2  &#8220;What do you people mean by quoting this proverb about the land of Israel: &#8220;&#8216;The fathers eat sour grapes, and the children&#8217;s teeth are set on edge&#8217;?<br \/>\n3  &#8220;As surely as I live, declares the Sovereign LORD, you will no longer quote this proverb in Israel.<\/p>\n<p>On verses 1-3:   In Ezekiel\u2019s day, this was a popular saying among the Israelites: \u201cThe fathers eat sour grapes, and the children&#8217;s teeth are set on edge\u201d (v2).  What did that saying mean and why would the Israelites say it?  The Israelites would say this phrase as a way of blaming their ancestors for their current difficulties.  When people would ask the Israelites, \u201cWhy are you going through such difficulties and suffering right now?\u201d  many Israelites would respond by saying, \u201cIt\u2019s not my fault.  It\u2019s my father\u2019s fault.\u201d  Here in chapter 18, God responds to this tendency of many Israelites to blame their problems on their parents.<\/p>\n","protected":false},"author":1,"featured_media":10540,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-10539","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gametime-sharing"],"_links":{"self":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/10539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/comments?post=10539"}],"version-history":[{"count":2,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/10539\/revisions"}],"predecessor-version":[{"id":10542,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/10539\/revisions\/10542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/media\/10540"}],"wp:attachment":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/media?parent=10539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/categories?post=10539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/tags?post=10539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}