{"id":27760,"date":"2023-08-29T22:00:40","date_gmt":"2023-08-30T05:00:40","guid":{"rendered":"https:\/\/ocbf.ca\/2019\/judges-18_1-13-copy-copy\/"},"modified":"2023-08-15T22:25:08","modified_gmt":"2023-08-16T05:25:08","slug":"judges-19_1-15","status":"publish","type":"post","link":"https:\/\/ocbf.ca\/2019\/judges-19_1-15\/","title":{"rendered":"Don\u2019t Strain a Gnat and Swallow a Camel"},"content":{"rendered":"<div class=\"flex_column av_one_full  flex_column_div av-zero-column-padding first  avia-builder-el-0  avia-builder-el-no-sibling  \" style='border-radius:0px; '><section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock  '   itemprop=\"text\" ><p><strong>Judges 19:1-15 \u00a0 <\/strong><a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Judges+19%3A1-15&amp;version=NIV\" rel=\"noopener\">Click here for Bible Verses<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-27762 size-full\" src=\"https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2023\/08\/23-0830.jpg\" alt=\"\" width=\"600\" height=\"300\" srcset=\"https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2023\/08\/23-0830.jpg 600w, https:\/\/ocbf.ca\/2019\/wp-content\/uploads\/2023\/08\/23-0830-300x150.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<p>Hi GAMErs!<\/p>\n<p>Today\u2019s passage is Judges 19:1-15.\u00a0 Let&#8217;s go!<\/p>\n<p><em><strong>Judges 19:1a (NIV)<\/strong><br \/>\n<sup>1\u00a0<\/sup>\u00a0In those days Israel had no king\u2026<\/em><\/p>\n<p>On verse 1:\u00a0 In chapters 17, 18 and 19 of Judges, this one phrase keeps coming up: \u201cIsrael had no king\u201d.\u00a0 This phrase can be taken in two ways.\u00a0 First, on a political level, Israel was not yet a monarchy and was not governed by any human king.\u00a0 Second, on a spiritual level, the phrase \u201cIsrael had no king\u201d speaks of how Israel had abandoned the LORD, the very One who was always meant to rule and lead Israel.\u00a0 Interestingly, in each chapter where Judges says \u201cIsrael had no king\u201d, what comes right after or right before that phrase is a story of the Israelites falling deep into spiritual confusion, idolatry and immorality.\u00a0\u00a0<strong>When there is an absence of strong, healthy leadership in any family, nation, workplace or other group, the result is confusion, sin and trouble.<\/strong><\/p>\n<p><em><strong>Judges 19:1b-3a (NIV)<\/strong><br \/>\n<sup>1\u00a0\u00a0<\/sup>\u2026Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.<br \/>\n<sup>2\u00a0<\/sup>\u00a0But she was unfaithful to him. She left him and went back to her father&#8217;s house in Bethlehem, Judah. After she had been there four months,<br \/>\n<sup>3\u00a0<\/sup>\u00a0her husband went to her to persuade her to return\u2026<\/em><\/p>\n<p>On verses 1b-3a:\u00a0 It was never part of God\u2019s ideal plan for a man to have a concubine (or a second wife), but due to the stubbornness of men\u2019s hearts, it was apparently a fairly common practice, especially in the time of Judges.\u00a0 Here we see even a Levite, who is meant to be a faith leader among the Israelites, taking on a concubine.\u00a0 There will other things that this Levite will do later on this chapter that are far from what Christ would do.\u00a0 But when this Levite\u2019s wife (in this case a concubine) was unfaithful and left him, he went searching for her to bring her back.\u00a0 That is an imperfect picture of what Jesus did for us:\u00a0<strong>when we, the love of Christ\u2019s life, were unfaithful to Him and left Him, Jesus came searching for us to bring us back.<\/strong><\/p>\n<p><em><strong>Judges 19:3b-10 (NIV)<\/strong><br \/>\n<sup>3\u00a0<\/sup>\u2026He had with him his servant and two donkeys. She took him into her father&#8217;s house, and when her father saw him, he gladly welcomed him.<br \/>\n<sup>4\u00a0<\/sup>\u00a0His father-in-law, the girl&#8217;s father, prevailed upon him to stay; so he remained with him three days, eating and drinking, and sleeping there.<br \/>\n<sup>5\u00a0<\/sup>\u00a0On the fourth day they got up early and he prepared to leave, but the girl&#8217;s father said to his son-in-law, &#8220;Refresh yourself with something to eat; then you can go.&#8221;<br \/>\n<sup>6\u00a0<\/sup>\u00a0So the two of them sat down to eat and drink together. Afterward the girl&#8217;s father said, &#8220;Please stay tonight and enjoy yourself.&#8221;<br \/>\n<sup>7\u00a0<\/sup>\u00a0And when the man got up to go, his father-in-law persuaded him, so he stayed there that night.<br \/>\n<sup>8\u00a0<\/sup>\u00a0On the morning of the fifth day, when he rose to go, the girl&#8217;s father said, &#8220;Refresh yourself. Wait till afternoon!&#8221; So the two of them ate together.<br \/>\n<sup>9\u00a0<\/sup>\u00a0Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the girl&#8217;s father, said, &#8220;Now look, it&#8217;s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.&#8221;<br \/>\n<sup>10\u00a0<\/sup>\u00a0But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.<\/em><\/p>\n<p>On verses 3-10:\u00a0 It is comical how the Levite\u2019s father-in-law kept insisting that the Levite stay longer and longer as a guest in his house.\u00a0 Apparently this was the father-in-law trying to go out of his way to show his Levite son-in-law hospitality, which the Levite son-in-law felt obliged to receive.\u00a0 Perhaps one lesson we can learn from this is that\u00a0<strong>when it comes to relationships with in-laws, we need to show grace and at the same time set healthy boundaries<\/strong>.<\/p>\n<p><em><strong>Judges 19:11-15 (NIV)<\/strong><br \/>\n<sup>11\u00a0<\/sup>\u00a0When they were near Jebus and the day was almost gone, the servant said to his master, &#8220;Come, let&#8217;s stop at this city of the Jebusites and spend the night.&#8221;<br \/>\n<sup>12\u00a0<\/sup>\u00a0His master replied, &#8220;No. We won&#8217;t go into an alien city, whose people are not Israelites. We will go on to Gibeah.&#8221;<br \/>\n<sup>13\u00a0<\/sup>\u00a0He added, &#8220;Come, let&#8217;s try to reach Gibeah or Ramah and spend the night in one of those places.&#8221;<br \/>\n<sup>14\u00a0<\/sup>\u00a0So they went on, and the sun set as they neared Gibeah in Benjamin.<br \/>\n<sup>15\u00a0<\/sup>\u00a0There they stopped to spend the night. They went and sat in the city square, but no one took them into his home for the night.<\/em><\/p>\n<p>On verses 11-15:\u00a0 The Levite had no problems taking on a concubine.\u00a0 Yet he refused to enter a city whose people are not Israelites, even when it was dark and dangerous to be traveling at night and even when God did not prohibit Israelites from entering the towns of non-Israelites.\u00a0 This may be an example of what Jesus would call \u201cstraining a gnat and swallowing a camel\u201d (Matthew 23:24).\u00a0 In other words, this Levite showed an extreme and out-of-balance form of spirituality where he put so much emphasis on superficial matters and not enough emphasis on issues that really matter.\u00a0 As a result of his \u201cmajor in the minor, minor in the major\u201d approach to spirituality, this Levite would end up making some regrettable decisions.\u00a0 The first regrettable decision is here in verses 11-15 where this Levite decides to pass over the non-Israelite city of Jebus, insisting instead that they keep going until they reach the Israelite city of Gibeah, where ironically everyone refused to take him and his servants in.<\/p>\n<p>What can we learn from this?\u00a0\u00a0\u00a0<strong>Be careful not to have a \u201cmajor in the minor, minor in the major\u201d approach to faith, where you focus too much on superficial issues that don\u2019t really matter and don&#8217;t focus enough on issues that really do matter.<\/strong>\u00a0 When you take on a &#8220;major in the minor, minor in the major&#8221; approach to faith, you\u2019ll end up making some poor decisions in how you use the time and resources God has given you and how you conduct relationships.<\/p>\n<p><em>Father, I don\u2019t want to waste this life You\u2019ve given me or live it poorly.\u00a0 So I pray that I would focus most on what You focus on most and not be side-tracked or distracted by things that are of less concern to You.\u00a0 In Jesus\u2019 name, AMEN!<\/em><\/p>\n<p><em> <em> Copyright \u00a9 2021 Justin Lim. All rights reserved.<\/em><\/em><\/p>\n<\/div><\/section><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Hi GAMErs!<\/p>\n<p>Today\u2019s passage is Judges 19:1-15.\u00a0 Let&#8217;s go!<\/p>\n<p>Judges 19:1a (NIV)<br \/>\n1\u00a0\u00a0In those days Israel had no king\u2026<\/p>\n<p>On verse 1:\u00a0 In chapters 17, 18 and 19 of Judges, this one phrase keeps coming up: \u201cIsrael had no king\u201d.\u00a0 This phrase can be taken in two ways.\u00a0 First, on a political level, Israel was not yet a monarchy and was not governed by any human king.\u00a0 Second, on a spiritual level, the phrase \u201cIsrael had no king\u201d speaks of how Israel had abandoned the LORD, the very One who was always meant to rule and lead Israel.\u00a0 Interestingly, in each chapter where Judges says \u201cIsrael had no king\u201d, what comes right after or right before that phrase is a story of the Israelites falling deep into spiritual confusion, idolatry and immorality.\u00a0\u00a0When there is an absence of strong, healthy leadership in any family, nation, workplace or other group, the result is confusion, sin and trouble.<\/p>\n","protected":false},"author":1,"featured_media":27762,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-27760","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gametime-sharing"],"_links":{"self":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/27760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/comments?post=27760"}],"version-history":[{"count":2,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/27760\/revisions"}],"predecessor-version":[{"id":27763,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/posts\/27760\/revisions\/27763"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/media\/27762"}],"wp:attachment":[{"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/media?parent=27760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/categories?post=27760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ocbf.ca\/2019\/wp-json\/wp\/v2\/tags?post=27760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}