審判之處的公義

傳道書 3:16   我又見日光之下,在審判之處有奸惡,在公義之處也有奸惡。

閱讀經文:傳道書 3:16-17

16我又見日光之下,在審判之處有奸惡,在公義之處也有奸惡。17我心裡說:「神必審判義人和惡人,因為在那裡,各樣事務、一切工作都有定時。」

看過一部大陸拍的電視劇《十三格格》,再對照一下今天的經文,不禁想起劇中慈禧的弟弟利用辦郵局一事,強歛民財,害得主辦郵局的自家小舅子被流放;還有李蓮英偷偷摸摸地收賄幫犯人,等等。這些幹壞事的都是在高位的大官總管,點出老百姓的無奈,因為壓榨百姓自古都是從上而下。“在審判之處有奸惡,在公義之處也有奸惡”,老百姓有苦無處訴,才會把希望寄託在“青天大老爺”身上。《十三格格》劇情的成功,在於她很有智慧地打擊黑勢力,為民請命,自己又十分廉潔公正,和包青天一樣,給百姓帶來了希望。

在台灣也有“恐龍檢察官”,對涉案的人索賄,並要求喝花酒。這樣辦案當然不會公正,只是為自己謀取利益,放縱罪犯。所以“在審判之處有奸惡,在公義之處也有奸惡”是一件很可怕的事情,審判之處和公義之處都是同義,古時候的以色列是由君王或有名望的人坐在城門口,受理百姓的案件,調節百姓之間的糾紛,若是審判者貪污,那百姓就會被欺壓得更厲害,苦不堪言。華人對這段經文的感受不會陌生。

This Bread Still Feeds and Satisfies Today

Hi GAMErs!

Today’s passage is Mark 6:30-44.  Let’s go!

Mark 6:30-32 (NIV)
30  The apostles gathered around Jesus and reported to him all they had done and taught.
31  Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32  So they went away by themselves in a boat to a solitary place.
 
On verses 30-32:  Jesus did not simply use his disciples; he also cared for their well being.  That’s why here we see Jesus leading his disciples not only in serving others but also in resting themselves.  Jesus sets an example for his team on how to rest and plans for a way that his team can rest together.  Like Jesus, work hard, rest well, and teach others in your care to do the same.

Your Story Does Not End Here

Hi GAMErs!

Today’s passage is Mark 6:14-29.  Let’s go!

Mark 6:14-16 (NIV)
14  King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15  Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16  But when Herod heard this, he said, “John, the man I beheaded, has been raised from the dead!”
 
On verses 14-16: King Herod hears about the movement that Jesus is leading.  While others think Jesus is the second coming of the prophet Elijah, and others a modern day prophet, King Herod can’t help but think that Jesus is actually John the Baptist raised from the dead.  Why?  It’s because King Herod was haunted by indescribable guilt, shame and regret for killing John the Baptist.  Herod feared that God was now coming back to get him.  What can we learn from this?  We can try to hide from our sins, but the guilt, shame and distress of what we have done will ultimately catch up to us and will kill us, unless we have a right view of who Jesus is. 

記念主

傳道書 3:14   我知道,神一切所做的都必永存,無所增添,無所減少,神這樣行,是要人在他面前存敬畏的心。

閱讀經文:傳道書 3:12-15

12我知道,世人莫強如終身喜樂、行善。13並且人人吃喝,在他一切勞碌中享福,這也是神的恩賜。14我知道,神一切所做的都必永存,無所增添,無所減少,神這樣行,是要人在祂面前存敬畏的心。15現今的事早先就有了,將來的事早已也有了,並且神使已過的事重新再來。

在這段經文裡,中文譯了兩個“我知道”,英文譯本裡有他做了兩個結論的意思。第一個結論,是人生莫強如吃喝快樂,也在自己的份內行善。這是一般社會大眾的想法,有許多基督徒也不例外,他們也覺這是神的恩賜。若是這樣的話,有一些人因著服事神而過著簡樸的生活,甚至去宣教而被土人吃掉,是否意味著他們沒有得到神的恩賜呢?

人生若是莫強如吃喝玩樂,那麼耶穌也就白白受苦,白白犧牲了。主耶穌為我們的過犯受害,為我們的罪孽被壓傷,受刑罰使我們得平安,受鞭傷使我們得醫治,難道只是為了讓我們在今生吃喝玩樂,將來進入永生?受難節(Lent)時,有的朋友會自願在這段期間內放棄一些平時喜歡的享受,例如遊戲,或不去餐館,或放棄自己喜歡的麵食,等等,為了表明與主一起同受苦的心志。

永生的追求

傳道書 3:9  這樣看來,做事的人在他的勞碌上有什麼益處呢?

閱讀經文:傳道書 3:9-11

9這樣看來,做事的人在他的勞碌上有什麼益處呢?10我見神叫世人勞苦,使他們在其中受經練。11神造萬物,各按其時成為美好,又將永生安置在世人心裡,然而神從始至終的作為,人不能參透。

假如凡事都有定期,天下萬務都有定時,那麼我們的勞碌有何益處?不是到時候就生或死,神要拆毀或建造,要殺戮或醫治,等等,與我何干?我們只要順時而做,其他的也不用操心了,不是嗎?我們努力了也會失落,也要尋找;也會撕裂,也要縫補,到頭來,有何不同?

所羅門王此時才點出了他真正想說的,是的,人生可能像我們所經歷的,每天都在做同樣的事,卻又無法跳出這個循環,有時令人感到十分沮喪。但是人依然不停地去尋找,在追求,為什麼呢?我們明明感到絕望,卻又不能停止地前走,用各種方法,找許多藉口,就是為了要活下去。有的人找不到藉口,就自殺了。他說,因為神將永生安置在世人心裡。

Live Simply, Stay Hungry, and Shake Off The Dust

Hi GAMErs!

Today’s passage is Mark 6:7-13.  Let’s go!

Mark 6:7 (NIV)
7  Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits.
 
On verse 7:  Jesus was not just about serving crowds.  Even more, Jesus was about making disciples and sending them into the world to do what he did.  And this is what he does here.  He’s calling the Twelve to Himself and then sending them out with authority. 

Mark 6:8-9 (NIV)
8  These were his instructions: “Take nothing for the journey except a staff–no bread, no bag, no money in your belts.
9  Wear sandals but not an extra tunic.

Coming Home Can Be Hard

Hi GAMErs!

Today’s passage is Mark 6:1-6.  Let’s go!

Mark 6:1-6 (NIV)
1  Jesus left there and went to his hometown, accompanied by his disciples.
2  When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him, that he even does miracles!
3  Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4  Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.”
5  He could not do any miracles there, except lay his hands on a few sick people and heal them.
6  And he was amazed at their lack of faith. Then Jesus went around teaching from village to village.
 
On verses 1-6:  Normally when a celebrity returns to their hometown, they receive an especially warm and passionate welcome.  But not in Jesus’ case.  Jesus returns to his hometown of Nazareth, and rather than being hailed as a hero people respond to Jesus with contempt and unbelief. 

生命的規律

傳道書 3:2  生有時,死有時。栽種有時,拔出所栽種的也有時。

閱讀經文:傳道書 3:2-8

2生有時,死有時。栽種有時,拔出所栽種的也有時。3殺戮有時,醫治有時。拆毀有時,建造有時。4哭有時,笑有時。哀慟有時,跳舞有時。5拋擲石頭有時,堆聚石頭有時。懷抱有時,不懷抱有時。6尋找有時,失落有時。保守有時,捨棄有時。7撕裂有時,縫補有時。靜默有時,言語有時。8喜愛有時,恨惡有時。爭戰有時,和好有時。

有時候我們瞄一瞄這段經文就覺得已經知道全部了,今天我們稍微用心地看一下,看看有沒有收穫。“凡事都有定期,天下萬務都有定時”,這是神的作為。神怎樣在人的生命和生活中彰顯祂的權柄?昨天我們讀了柯文哲醫師的感嘆:醫師只是生命花園的園丁,園丁不能改變春夏秋冬;同樣的,醫師也無法改變生老病死。因為生命的權柄在神的手中。所以主耶穌提醒我們,我們不可能用思慮使壽命加添或減少(太6:27)。但是我們可以藉著野地的花和天空中的小鳥來明白神對我們的眷顧,我們不要擔心生死,要把自己交託給全能的神,相信祂對我們的生命有最好的安排。

在中東有一種植物叫茴香。這種植物在種植之前要先把地面弄平,防止積水,也要定期灌溉,保持地表的滋潤。茴香開花之後,要讓土地乾燥,直到種子成熟為止。若是繼續加水,茴香會繼續成長,但不會結種子了。種子一旦成熟,就要把它從土中連根拔起。茴香如此,其他的農作物也各有特性,若是違反其特性,很可能無法收成。“栽種有時,拔出所栽種的也有時”,這也像父母養育孩子,每一個階段都有保護和放手的需要,若是一直保護,不斷地加水,孩子就沒辦法成熟了。有時候得忍心地把他們連根拔起,也就是放手讓他們去做事去面對一些情況。這時反而是另一個收穫的階段,因為孩子一步步邁向獨立,這是父母教導的收穫。

Who Will You Listen To and Who Will You Ignore

Hi GAMErs!

Today’s passage is Mark 5:35-43.  Let’s go!

Mark 5:35 (NIV)
35  While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher any more?”
 
On verse 35:  For everyone else in Jairus’ home, death meant the end, nothing more that can be done.  But for Jesus, when someone dies, that’s when his work is only just beginning.

Mark 5:36-37 (NIV)
36  Ignoring what they said, Jesus told the synagogue ruler, “Don’t be afraid; just believe.”
37  He did not let anyone follow him except Peter, James and John the brother of James.
 
On verses 36-37:  Here Jesus models this important truth:  Who you let you in and who you keep out is crucial to your destiny.  That is, who you choose to listen to and who choose you ignore will determine your direction in life.  More on this in just a bit.  First look at verses 38-40.

天下萬務都有定時

傳道書 3:1   凡事都有定期,天下萬務都有定時。

閱讀經文:傳道書 3:1 

1凡事都有定期,天下萬務都有定時。

台北前巿長柯文哲曾經在臉書上分享了一個小故事:“兩週前,我擔任‘一日社區醫師’,探視幾位獨居長者,了解他們醫療和生活上的需求。其中一位林先生,中風15年來,他的世界只剩下小小的房間內那幾坪空間,因為他住在2樓,又沒有電梯,他只能坐在輪椅上在房間內轉來轉去。他最大的心願,就是下樓到公園散散步、唱卡拉OK。

為了幫林先生圓夢,台北市立中興醫院的‘壯丁’自告奮勇,背著林先生下樓,再推著輪椅到公園透氣,還到斯文里里長辦公室,唱他最喜歡的‘愛拼才會贏’。看著林先生激動掉下的眼淚,也讓我想起行醫三十年的體悟:醫師其實只是生命花園的園丁,園丁不能改變春夏秋冬,只是讓花草在四季之間開得燦爛一些。同樣的,醫師也無法改變生老病死,只是讓人在生老病死之間活得快樂一些、舒服一些而已”。