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聽命勝於獻祭,順從勝於公羊的脂油

〈撒母耳記上〉 15:22撒母耳說:耶和華喜悅燔祭和平安祭,豈如喜悅人聽從祂的話呢?聽命勝於獻祭;順從勝於公羊的脂油。

閱讀經文:〈撒母耳記上〉 15:1-35

上次撒母耳因為掃羅代他獻祭,違背了神的命令,對掃羅很不高興。但是這次,撒母耳再來見掃羅,為何他要再見掃羅?因為他要傳神的話。不管他對掃羅如何失望,神還是要再給掃羅一次機會。看看掃羅是否真的能明白神的用心良苦,因而回轉。所以撒母耳提醒掃羅,他能夠做以色列人的王,不是出於他自己的能力或才華,而是出於神的揀選,因此掃羅應該珍惜,應該聽從神的話,免得神一怒之下,取走他的王權。因為神可以使人升高,也可以使人降低,所以人在祂面前應當存謙卑的心,不要妄自尊大。心存謙卑的人就會聽從神的話,心裡驕傲的人則恰恰相反。所以從一個人順服神的程度,可以看出他實在是謙卑或驕傲。

Miracles in Mud Moments

“While I am in the world, I am the light of the world” (John 9:5). After saying this, Jesus spit on the ground, made some mud with the saliva and put it on the man’s eyes” (vs. 6). Now there’s something you don’t expect to read in the Bible. Jesus spitting. A prayer would have seemed appropriate, perhaps a hallelujah. But who expected a heavenly spit into the dirt?

The God who sent manna and fire dispatched a blob of saliva. And as calmly as a painter spackles a hole in the wall, Jesus streaked miracle mud on the man’s eyes. Sometimes God uses the less than pleasant. He initiates the miracle through mud moments, layoffs, let downs, and bouts of loneliness. Can you relate? If so, do not assume that Jesus is absent or oblivious to your struggle. Just the opposite. He is using it to reveal himself to you. He wants you to see him.

Remember friend, you are never alone.

掃羅要殺約拿單

〈撒母耳記上〉 14:45 百姓對掃羅說:約拿單在以色列人中這樣大行拯救,豈可使他死呢?斷乎不可!

閱讀經文:〈撒母耳記上〉 14:24-52 

因為約拿單憑著信心和神的印證去攻打非利士人,神就使非利士人大大戰兢,互相擊殺。掃羅看到非利士人軍眾潰散,四圍亂竄,便帶領以色列人去追擊非利士人,直到伯亞文。在這之前掃羅已經查出約拿單和拿兵器的人不在,但他依然下了一道命令,非等到晚上向敵人報完仇,什麼東西都不可以吃。這個命令有沒有道理,姑且不論;但是對於不知情的約拿單而言,若是吃了東西,算不算有罪呢?

Jesus Sees Every Person

As Jesus went along, he saw a man blind from birth. No one else saw him. The disciples saw only a theological case study. “Rabbi, who sinned, this man or his parents, that he was born blind?” They didn’t see a human being. They saw a topic of discussion.

Jesus, by contrast, saw a man who was blind from birth. A man who had never seen a sunrise, who couldn’t distinguish purple from pink. He dwelled in a dark world. Others had reason to hope. He had reason to despair. But then Jesus saw him and he sees you.

The first lesson of this miracle is a welcome one. You and I aren’t invisible. We aren’t overlooked. Jesus spots us on the side of the road and he makes the first move. Remember my friend, you are never alone.

約拿單的信心

〈撒母耳記上〉 14:6   我們不如過到未受割禮人的防營那裡去,或者耶和華為我們施展能力。因為耶和華使人得勝,不在乎人多人少。

閱讀經文:〈撒母耳記上〉 14:1-23

掃羅登基的第二年,他面臨了與非利士人的戰爭。他領了二千人駐守在密抹和伯特利山,他的兒子約拿單帶領一千人駐守基比亞。他的兒子約拿單攻擊迦巴非利士人的防營,掃羅也召集人去攻打。 約拿單攻取了迦巴,但掃羅卻戰敗,從伯特利山和密抹退守到吉甲(撒上13:3-4)。此時非利士人又增加兵力到密抹,很多以色列人都逃過約但河,到迦得和基列去躲避,掃羅原有的二千人只餘下六百人。掃羅在吉甲等候撒母耳,但是還沒等到撒母耳就自行獻祭,未遵耶和華的命令(撒上13:5-14)。掃羅從吉甲回到基比亞,又和約拿單一起在迦巴安營。此時,非利士人在密抹安營,又派了三隊掠兵出去(撒上13:15-18)。

Jesus in the Storm

Jesus’ disciples went down to the lake where they got into a boat and set off across the lake for Capernaum. By now it was dark. Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. The disciples were too far from the shore, too long in the struggle, too small against the waves. And Jesus was nowhere to be seen.

Have you ever encountered a dangerous, ominous, seemingly God-forsaken storm? Storms overtake us, and it sometimes seems they will never end. But then the unimaginable happens. John gives no details, just this economical statement. “They saw Jesus walking on the water” (John 6:19). That’s all we need to know. Before Jesus stills the storms, he comes to us in the midst of our storms. And he’ll come and meet you in yours. Remember friend, you are never alone.

掃羅搶先獻祭

〈撒母耳記上 〉13:14 現在你的王位必不長久。耶和華已經尋著一個合他心意的人,立他做百姓的君,因為你沒有遵守耶和華所吩咐你的。

閱讀經文:〈撒母耳記上 〉13:1-23

從掃羅作王開始,我們就看到以色列人政教分離了。國王管政治,祭司管宗教。撒母耳從士師的位置上退下來了,掃羅卻不知天高地厚地去獻祭司的火祭,這就是問題的開始。以後也有君王想去獻祭,便受到神的懲罰。好像亞撒利雅王(又叫烏西雅),因為想要去獻祭燒香,祭司勸阻不肯聽,神便讓他長大痲瘋,直到死日(王下15)。可見神非常看重祭司的職責,不是每個人都可以做的。直到彼得告訴信徒:“唯有你們是被揀選的族類,是有君尊的祭司”,所以我們可以藉著主耶穌的名,直接向神獻上生命的祭、感謝的祭,等等。何等的福份!

Those Who Can’t See

From Heaven’s viewpoint, our earth is populated by sightless people. They do not see the meaning of life or the love of God. How else do we explain the confusion and chaos? How else do we explain the constant threat of world war, plagues of hunger, racism, and the Holocaust of the unborn? Billions of people simply cannot see.

The scripture says, “The devil who rules this world has blinded the minds of those who do not believe.” They cannot see the light of the good news, the good news about the glory of Christ who is exactly like God. We need a spiritual ophthalmologist. We need Jesus to do for us what he did for the man on the side of the Jerusalem road. He restored his sight and he will do the same for us. Remember, my friends, you are never alone.

撒母耳不再做士師

〈撒母耳記上〉 12:23 至於我,斷不停止為你們禱告,以致得罪耶和華。我必以善道正路指教你們。

閱讀經文:〈撒母耳記上〉 12:1-25

那天,正是收割小麥(wheat)的時候,撒母耳召聚了以色列人來,情況有點感傷。因為第一個以色列王已經上位,撒母耳要從士師的位置上退下來了。在神和人的面前,他都要做一個交代。他要說些什麼呢?假如你是撒母耳,你會對以色列人說什麼?對了,第一部份是自白。他要百姓在神面前為他作見證,當他在位時,他可曾奪過誰的牛,搶過誰的驢,欺負過誰,虐待過誰,從誰手裡受過賄賂;若有,他必償還。這是撒母耳的心態,非常坦然。

以色列人在吉甲立國

〈撒母耳記上〉 11:14 撒母耳對百姓說:「我們要往吉甲去,在那裡立國。」

閱讀經文:〈撒母耳記上〉 11:1-15

基列雅比,這個名字聽起來耳熟嗎?還記不記得在〈士師記〉裡,當以色列人要和便雅憫人作戰時,曾在主前立誓,若不出來一起作戰的,便要把他們殺死。結果查出雅比人沒有出來應戰,因此便把他們的男人和已婚婦女都殺掉,搶走了他們四百個處女,給剩下的便雅憫人為妻,以留後代。掃羅是便雅憫人,因此他很有可能也是便雅憫人和雅比人聯姻的後代之一。雅比人遇到麻煩了,掃羅會如何?以前他只是一個小老百姓,現在他是以色列王了,雖然還要趕牛耕地,究竟會有何不同?