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Finish the Race

The Christian race is demanding, grueling, and sometimes agonizing. It takes a massive effort to finish strong. But many don’t. They may come to church and warm a pew, but their hearts aren’t in the race.

Jesus is the classic example of one who endured, in spite of temptation, accusations, and shame. The devil tempted Jesus nonstop for forty days. Jesus’ own family called him a lunatic. And, on the cross, he bore the collective shame of all humanity. How did he endure? By focusing on “the joy that God put before him”—that was the prize of heaven. And what he saw gave him strength to finish—and finish strong.

Someday we will be seated, and Christ will christen the meal with these words: “Well done, good and faithful servant.” And in that moment, the race will have been worth it.

摩西求死

〈民數記〉11:23 耶和華對摩西說:「耶和華的膀臂豈是縮短了嗎?現在要看我的話向你應驗不應驗。」

在西乃山下,神的軍隊秩序井然地向著迦南地走去。神的雲彩白天為他們遮蔽炎陽,夜裡變為火柱,給他們保暖,並且防止野獸的侵襲。清晨有嗎哪降下,日復一日。以色列人才走了三天,離西乃山不遠,興奮感卻在面對「大而可畏的曠野面前」而消失了,取而代之的可能是失望、懊惱、不舒服……等等,無論甚麼樣的情緒,引出的是對神的埋怨而非感謝。

百姓在此發怨言,耶和華聽到後怒氣發作,使火在他們中間焚燒,直燒到營的邊界。經摩西一再哀求,火才熄滅。該地因此得名「他備拉 Taberah 」,意思是 「耶和華的火在燃燒」。(民11:1-3;申9:22)

有一股怨氣在他們中間蔓延開來。除了嗎哪,還是嗎哪,以色列人開始哭號:「誰給我們肉吃呢?我們記得,在埃及的時候不花錢就吃魚,也記得有黃瓜、西瓜、韭菜、蔥、蒜。現在我們的心血枯竭了,除這嗎哪以外,在我們眼前並沒有別的東西。」

What Jesus Celebrates

In Luke 15, Jesus tells three stories of something lost and something found. A lost sheep. A lost coin. And a lost son. At the end of each story, Jesus describes a celebration. The point is clear. Jesus is happiest when the lost are found.

Jesus rejoices because he knows what awaits the saved. In Heaven, you will at long last, have a heart just like his. Guiltless. Fearless. Tirelessly worshiping. Flawlessly discerning. Jesus also rejoices that we are saved from hell. He says there’s only one sound there, and that is the “weeping and gnashing of teeth.”

Every person you meet has been given an invitation to dinner. When one says yes, celebrate! When one hesitates, urge him to get ready. You don’t want anyone to miss the party.

雲彩下的人生

〈民數記〉9: 17 雲彩幾時從帳幕收上去,以色列人就幾時起行。雲彩在哪裡停住,以色列人就在哪裡安營。

曠野裡的逾越節在這裡有兩個意思,一是指從第一次出埃及前過逾越節算起,這是曠野裡第一次過逾越節;另一個意思是指若有人因為不潔淨而不能和大家一起過逾越節,那麼一個月之後可以補過逾越節,是一年之中的第二個逾越節。所以神的意思是,逾越節是一個以色列人非參加不可的節日,若有人找藉口推辭不守逾越節,那人要從民中剪除。在逾越節裡,以色列人要記念神藉著被殺的羔羊拯救他們出埃及,對基督徒而言,也是信徒非記念不可的受難節。因為藉著耶穌的受難,我們的罪得以被遮蓋;藉著祂完成的救恩,我們能與神和好。

逾越節也是一個寄居的、本地人和外人都可以向神守的節日,因為神的救恩屬於萬民,並不局限在以色列人身上。在耶穌的受難節裡,我們更看出這件事的實質,神的救恩屬於萬國萬民。守逾越節必須先潔淨自己,因此沾染了污穢的人不能參加,要延後一個月補過。不潔淨的人不能守逾越節,那麼我們若心裡有罪孽,可否守受難節?所以受難節也是基督徒自我省察的時刻。因為守節是向神守的。

曠野裡的逾越節

〈民數記〉9: 4-5  於是摩西吩咐以色列人守逾越節。 他們就在西奈的曠野,正月十四日黃昏的時候,守逾越節。

逾越節在這裡,一是指從第一次出埃及前過的逾越節,二是指這是曠野裡第一次過逾越節。若有人因為不潔淨而不能和大家一起過逾越節,那麼一個月之後可以補過逾越節,是一年之中的第二個逾越節。所以神的意思是,逾越節是一個以色列人非參加不可的節日,若有人找藉口推辭不守逾越節,那人要從民中剪除。在逾越節裡,以色列人要記念神藉著被殺的羔羊拯救他們出埃及,對基督徒而言,也是信徒非記念不可的受難節。因為藉著耶穌的受難,我們的罪得以被遮蓋;藉著祂完成的救恩,我們能與神和好。

逾越節也是一個寄居的、本地人和外人都可以向神守的節日,因為神的救恩屬於萬民,並不局限在以色列人身上。在耶穌的受難節裡,我們更看出這件事的實質,神的救恩屬於萬國萬民。守逾越節必須先潔淨自己,因此沾染了污穢的人不能參加,要延後一個月補過。不潔淨的人不能守逾越節,那麼我們若心裡有罪孽,可否守受難節?所以受難節也是基督徒自我省察的時刻。因為守節是向神守的。

The Outlook of Christ

Jesus said, “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar.”

In Gethsemane, Jesus faced betrayal on all levels. The disciples ran away. The people rejected him. And God didn’t answer his anguished appeal to avoid “the cup of suffering.” So, what did Christ do? He found enough good in the face of Judas to call him friend, and he can help us do the same with those who hurt us. He found purpose in the pain, seeing it as a necessary part of God’s greater plan.

Wouldn’t you love to have a hope-filled heart? God never promises to remove us from our struggles. He does promise, however, to change the way we look at them.

The Doorway to the Heart

Proverbs 4:23 advises, “Above all else, guard your heart, for it is the wellspring of life.”

Think of your heart as a greenhouse and consider your thoughts as seed. We must be selective about the seeds we allow to come into the greenhouse. To have a pure heart, we must submit all our thoughts to the authority of Christ. You see, your mind is the doorway to your heart. The Holy Spirit stands with you on the threshold, helping you manage and filter the thoughts that try to enter. If Jesus agrees with the thought, then let it in. If not, kick it out.

How do you know if Jesus agrees or disagrees? You open your Bible. Armed with the opinion of Christ and the sword of the Spirit, guard the doorway of your heart. The more selective you are about seeds, the more delighted you will be with the crop.

服侍的潔淨之禮

〈民數記〉8:16 因為他們是從以色列人中全然給我的,我揀選他們歸我,是代替以色列人中一切頭生的。

摩西進會幕的至聖所,聽見法櫃的施恩座以上、二基路伯中間,有與他說話的聲音,就是耶和華與他說話。有了會幕,摩西不必再上山下山了,只要進了至聖所就能聽到神的吩咐,真的方便許多。神跟摩西說了什麼?你想知道嗎?我也想知道。

原來神要摩西教導亞倫怎樣點亮金燈臺。這裡的「燈臺」指的是會幕裡的「金燈臺」,希伯來文是  מְנוֹרָה (menorah, lampstand)。在會幕裡,金燈臺和陳設餅桌  ( שֻׁלְחָ , shulchan, table) 的位置是相對的,陳設餅的桌上排列了12個陳設餅 ( לֶחֶם פָּנִים, lechem panim, bread of the presence), 代表以色列12支派。因此, 當神吩咐「七盞燈都要向燈臺前面發光」,這七盞燈的光就照在陳設桌的陳設餅上面,象徵著神對以色列12支派的持續光照,會幕在以色列人中間, 而金燈臺的光照在會幕的聖所裡面,從會幕外面根本看不見,象徵神在以色列當中隱密的,不止息的眷顧和指引。

神從以色列人當中選出利未人來服侍神和人,這批服侍神的人被分別出來,要守各樣的潔淨之禮,要在會幕裡工作,還要幫助以色列人親近神。在這裡神很清楚讓我們看到,服侍神的人應該要知道的事情。

Speak the Truth

In Acts 1:8 Jesus says, “You will be my witnesses—in Jerusalem, in all of Judea, in Samaria, and in every part of the world” (MSG). We are God’s witnesses.

And we are to speak truthfully. God loves the truth and God hates deceit. But Jeremiah 17:9 tells us that “the heart is deceitful above all things” (NIV). How do we explain our dishonesty? Well, for one thing, we don’t like the truth because the truth isn’t fun. The wages of deceit is death. Not death of the body, perhaps, but death of a marriage, a conscience, a career, or faith. But perhaps the most tragic death that occurs from deceit is our witness.

Examine your heart. Do you tell the truth…always? If not, start today. Be just like Jesus. Tell the truth, the whole truth, and nothing but the truth.

為會幕奉獻

〈民數記〉7:1  摩西立完了帳幕,就把帳幕用膏抹了,使它成聖;又把其中的器具和壇,並壇上的器具,都抹了,使它成聖。

摩西立完了帳幕,就把帳幕用膏抹了,使它成聖;又把其中的器具和壇,並壇上的器具,都抹了,使它成聖。成聖的意思就是指這帳幕(會幕)只能用在屬神的事上,不可以用在別的事情上。

當巴比倫滅了猶大之後,把聖殿的器皿也都擄掠到巴比倫。巴比倫最後的一個王伯沙撒在飲酒作樂之時,吩咐人將他父(或:祖)尼布甲尼撒從耶路撒冷殿中所掠的金銀器皿拿來,王與大臣、皇后、妃嬪好用這器皿飲酒。當時,忽有人的指頭顯出,在王宮與燈臺相對的粉牆上寫字。王看見寫字的指頭,就變了臉色,心意驚惶,腰骨好像脫節,雙膝彼此相碰。王的一切哲士都不能解讀指頭在牆上寫的字。

後來也只有但以理才能解釋牆上的字,但以理對王說:「所寫的文字是:『彌尼,彌尼,提客勒,烏法珥新。』講解是這樣:彌尼,就是 神已經數算你國的年日到此完畢。提客勒,就是你被稱在天平裡,顯出你的虧欠。毘勒斯,就是你的國分裂,歸與瑪代人和波斯人。」所以把神分別為聖的器冊拿去使用,就是一種不敬神,褻瀆的行為。