Israel Multiplies In Egypt

Hi GAMErs,

Today’s passage is Exodus 1:1-22.  Let’s go!

A. Israel’s affliction in Egypt.
1. (1-6) The twelve sons of Jacob who came into Egypt.

Now these are the names of the children of Israel who came to Egypt; each man and his household came with Jacob: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan, Naphtali, Gad, and Asher. All those who were descendants of Jacob were seventy persons (for Joseph was in Egypt already). And Joseph died, all his brothers, and all that generation.

a. Now these are the names of the children of Israel who came to Egypt: The first verses of Exodus reach back some 430 years. The story of the Exodus begins where the story Genesis ends: a large family with a crucial place in God’s plan of the ages and their migration to Egypt.

i. The Hebrew title for the Book of Exodus is taken from its first words: And These are the Names Of. In the original language, the first word of Exodus is and, marking its continuity from the Genesis account.

Don’t Waste The Time

Hi GAMErs,

Today’s passage is Titus 3:9-15.  Let’s go!

Titus 3:9 (NIV) 
9  But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

On verse 9:   Whereas focusing on the Gospel is “excellent and profitable for everyone” (v8), quarreling with people who like to talk to cause trouble is “unprofitable and useless” (v9).   When read together, verses 8-9 are Paul saying to Titus:  Focus on what’s important.  Don’t waste your time on what’s not important. 
 
Titus 3:10-11 (NIV) 
10  Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. 
11  You may be sure that such a man is warped and sinful; he is self-condemned.

On verses 10-11:   Paul instructs Titus on how to deal with individuals who have a penchant for causing trouble and division in the church.  He tells Titus to “warn a divisive person once, and then warn them a second time.  After that, have nothing to do with them” (v10).  In other words, don’t waste too much time or energy on people who are bent on causing trouble and division.   

Five Verses That Sum It All Up

Hi GAMErs,

Today’s passage is Titus 3:1-8.  Let’s go!

Titus 3:1-2 (NIV) 
1  Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 
2  to slander no one, to be peaceable and considerate, and to show true humility toward all men.

On verses 1-2:  One of the big themes of the book of Titus is that Christians are to lead by example as much as by their words.  In verses 1 and 2 Paul identifies several characteristics by which Christians can lead by example.   How well do you demonstrate these characteristics?  For example, are you law-abiding (v1)?  Are you quick and ready to do what is good (v1)?  Do you slander (speak maliciously about) no one (v2)?  Do you get along with others (“peaceable” – v2)?  Are you thoughtful and considerate in the way you treat others (v2)?   Do you show true humility to everyone you meet (v2)?  Which of these characteristics do you especially need to work on? 

Jesus Is All You Need + Making Your Faith in Christ Attractive

Hi GAMErs,

Today’s passage is Titus 2:9-15.  Let’s go!

Titus 2:9-10 (NIV) 
9  Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 
10  and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 

On verses 9-10:  When Paul tells slaves to be subject to their masters in everything, is Paul condoning slavery?  Nowadays whenever we think of slaves, we might think of the barbaric practices of more recent Western slave trading, where people are kidnapped, treated inhumanely and forced to work as slaves against their will for little or no compensation. We might also think about the cruel enslavement of the Israelites by the Egyptians in Exodus. Keep in mind that slavery during Paul’s time probably looked quite different.  During Paul’s time, a person would voluntarily enter into a formal contract with his or her boss to work for them as a slave for a period of time, in exchange for compensation, food and lodging.  Back then to work as a slave in the Roman empire was a form of employment.   For this reason, when Paul addresses slaves in verses 9-10, there are certain principles we can apply from his teaching to employer-employee relationships today.

Protect the Truth

Hi GAMErs,

Today’s passage is Titus 1:10-16.  Let’s go

Titus 1:10-11 (NIV) 
10  For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. 
11  They must be silenced, because they are ruining whole households by teaching things they ought not to teach–and that for the sake of dishonest gain.

On verses 10-11: Paul warns Titus to guard against those who try to deceive the church in Crete with false doctrine.  In particular, Paul warns Titus about the “circumcision group” (also known as the Judaizers) who taught that in order to be saved it was not enough to believe in Jesus but that you must also be circumcised and follow the ceremonial and food regulations of the Jewish law.   Paul warns Titus sternly about them.  He tells Titus to speak for the truth and silence those false teachers.  It’s no wonder that when picking leaders, Paul especially emphasized that a leader must “hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refuse those who oppose it” (v9).

What can we learn from this?  If you are a parent in your home, a leader in your small group, a teacher in your classroom, or in some other leadership position where people look to you for leadership, you must remember that part of your role is that of a protector.  You are to protect those in your care from believing in lies and false doctrine.  Don’t remain silent but be sure to speak up on issues of truth so that those in your care can know right from wrong.

What to Look for in a Leader

Hi GAMErs,

Today’s passage is Titus 1:1-9.  Let’s go!

Titus 1:1 (NIV) 
1  Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and the knowledge of the truth that leads to godliness–

On verse 1:  God’s truth is not just something God wants you to know for the sake of gaining more knowledge or for mere academic reasons.  Rather, knowing God’s truth is meant to lead to godliness.   God’s truth is not just informational; it’s transformational.  It is there not just to inform you, but to transform your heart, your mind and your behavior, to make you more like Christ.

Titus 1:2 (NIV) 
2  a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,

On verse 2:  God’s intention has always been that we His creation would experience the hope of eternal life.  So before the beginning of time, Paul says, God made a promise to make eternal life available to humankind.  Also in this verse Paul affirms that God does not lie; in other words, you can count on God to tell the truth and to keep His promises.

He Put Himself on the Line for You

Hi GAMErs,

Today’s passage is Philemon 1:17-25.  Let’s go!

Philemon 1:17-19 (NIV) 
17  So if you consider me a partner, welcome him as you would welcome me. 
18  If he has done you any wrong or owes you anything, charge it to me. 
19  I, Paul, am writing this with my own hand. I will pay it back–not to mention that you owe me your very self.

On verses 17-19:  Earlier in verses 8 to 16 we saw Paul acting as a mediator between Philemon and Onesimus, trying to help Philemon and Onesimus reconcile with one another.  But here in these verses we see Paul going beyond what a typical mediator would do.  For while a mediator’s role is help two warring sides reach an agreement, a mediator normally does not sacrifice himself just so that the two sides can reconcile.  But that’s what Paul does.  Paul writes in verses 17-18, “So if you consider me a partner, welcome him as you would welcome me.  If he has done you any wrong or owes you anything, charge it to me.” To emphasize how serious he is about this, Paul even takes his secretary Timothy’s pen and writes these words himself on the scroll: “I will pay it back” (v19).  

What is Paul doing?  He’s putting himself on the line, sacrificing his own reputation and financial well-being, all so that Philemon would forgive Onesimus and take him back.

Your Gentle Mediator is Jesus

Hi GAMErs,

Today’s passage is Philemon 1:8-16.  Let’s go!

Philemon 1:8-9 (NIV) 
8  Therefore, although in Christ I could be bold and order you to do what you ought to do, 
9  yet I appeal to you on the basis of love. I then, as Paul–an old man and now also a prisoner of Christ Jesus–

On verses 8-9:  Paul had a special role in Philemon’s life.  For one, Paul was the one whom God used to lead Philemon to Christ (v19).  In this way Paul was like a spiritual father to Philemon.  Not only that, Paul’s disciple Epaphras was the one who started the church in Colosse that met in Philemon’s home and so, like a spiritual grandfather to the Colossian Christians, Paul’s words carried special weight.  Yet instead of throwing his weight around and using his rights and authority to order Philemon to do what he should do (v8), Paul appeals to Philemon gently and meekly “on the basis of love” (v9) – not as an authoritarian apostle, but as “an old man” and as “a prisoner of Christ Jesus” (v9).   From this I learn an important lesson:

If You Love That Person, Do THIS Before You Challenge or Criticize Them

Hi GAMErs,

Today we begin the book of Philemon, a letter Paul wrote during his first imprisonment in Rome between 61 to 63 AD (imprisoned for preaching the gospel).  Here is some background that you might find helpful:

· Paul wrote this letter to a man called Philemon.  Who was Philemon?  Philemon lived in the city of Colosse and came to faith in Christ through the ministry of Paul (v19).  Later on Philemon would open up his home for the church in Colosse to use as their meeting place.  The fact that Philemon had a home large enough to host a church and owned slaves like Onesimus suggests that Philemon was wealthy.

· Paul’s reason for writing Philemon personally is because one of Philemon’s slaves, called Onesimus, had stolen something from Philemon, ran away, only to meet Paul in Rome and become a Christian under his ministry.  Onesimus becomes useful to Paul’s ministry, but Paul thinks it is best to send Onesimus back to Philemon, encouraging Philemon to forgive his former slave and take him in again.

From this short letter we can learn some powerful lessons on communication, forgiveness, the greatness of what Christ has done for us, and the kind of lives God calls us to live. 

Today’s passage is Philemon 1:1-7.  Let’s go!

Philemon 1:1-7 (NIV)
1  Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker,
2  to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home:
3  Grace to you and peace from God our Father and the Lord Jesus Christ.

What Belongs to God

Hi GAMErs,

Today’s passage is Leviticus 27:16-34, and it’s full of lessons for us.  Let’s go!

Leviticus 27:16 (NIV) 
16  “‘If a man dedicates to the LORD part of his family land, its value is to be set according to the amount of seed required for it–fifty shekels of silver to a homer of barley seed. 

On verse 16:  Notice that the land is be valued based on “the amount of seed required for it”, that is, how much harvest that land is able to produce.  Why didn’t God base the value of the land on the things real estate agents look at, like desirability of location, quality of the surrounding neighborhood, safety of the area or what schools or public transit are nearby? It’s because the land ultimately belonged to God anyway (see Leviticus 25:23) and the Israelites were to see themselves as tenants on that land.

There’s a lesson in this:  it is true that we are all of great worth to God, such that God gave His only Son Jesus Christ just for the chance to be in relationship with you.  But just as God focuses here on how much a particular piece of land is able to produce, so God focuses on our development potential.  God sees us not just for what we are now, but what we can become.  His vision for us is that we would bear maximum fruit for God’s glory.