Forgiveness and Gratitude Go Together

Hi GAMErs,

Today’s passage is Leviticus 2:1-16.  Let’s go!

Leviticus 2:1-12 (NIV)
1  “‘When someone brings a grain offering to the LORD, his offering is to be of fine flour. He is to pour oil on it, put incense on it
2  and take it to Aaron’s sons the priests. The priest shall take a handful of the fine flour and oil, together with all the incense, and burn this as a memorial portion on the altar, an offering made by fire, an aroma pleasing to the LORD.
3  The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings made to the LORD by fire.
4  “‘If you bring a grain offering baked in an oven, it is to consist of fine flour: cakes made without yeast and mixed with oil, or wafers made without yeast and spread with oil.
5  If your grain offering is prepared on a griddle, it is to be made of fine flour mixed with oil, and without yeast.
6  Crumble it and pour oil on it; it is a grain offering. ……

On verses 1-12:  Leviticus 2 describes a second type of offering that the Israelites were commanded to give:  the grain offering.  Whereas the burnt offering in Leviticus 1 involved sacrificing animals for the forgiveness of sins, the grain offering in Leviticus 2 involved sacrificing vegetables (i.e. grain) and was for the purpose of giving thanks to God.

If the burnt offering described in Leviticus 1 points us to Jesus’ death on the cross for our sins, what can we learn from the grain offering?  Just as the burnt offering is followed by the grain offering in Leviticus 1-2, God’s forgiveness (represented by the burnt offering) should always be followed by our gratitude (represented by the grain offering). 

《聖經中各種審判》4— 洪水審判全地

上帝主權掌管下的歷史進展

第三個審判是對全世界人類的審判,要透過洪水的審判建造一個新的族類。上帝的審判,是為了彰顯祂的公義。當上帝看見地上的人罪惡很大,終日所想的盡都是惡,上帝定意審判全人類,除了被揀選的人與動物之外,上帝藉此重新整頓整個世界。上帝給了人類生命一百二十年,要人進方舟領受上帝的恩典。挪亞傳道一百二十年,但這不等於人會相信上帝的話,上帝所定的,人不願意它成就,挪亞看似是歷史上最沒有果效的傳道人。往往我們以為只要我們努力、禱告、盡我們的責任,我們一定能達到果效,但上帝最後的主權掌握人的生死,成就事情的成敗,決定歷史的方向怎麼走下去,只有挪亞一家八口度過這個難關,維持整個地球的存在與新種類的延續。

上帝決定的大過人的奮鬥。賣耶穌的猶大是不能得救的,無論給他多少機會,因為他剛硬著心,上帝許可他剛硬的心得逞。新約的教訓也告訴我們:除非上帝自己動工,人不能因自己殷勤的工作達到成就,聖經概括而言:「我要恩待誰就恩待誰,要憐憫誰就憐憫誰」(出33:19),因為一切的一切都在上帝預定的旨意中才有成就的可能。挪亞的方舟預表耶穌基督把我們帶到祂恩典的懷抱中,預表上帝的救恩,挪亞一面建造方舟,一面傳福音,呼籲人進到方舟,領受救恩,得著生命的保障,但除了他一家八口,沒有人接受,因為不信他的權威與講道的內容,更不信他的預言會有怎樣的結果。人以自己的理性、經驗、主觀的判斷推敲他聽見的一切信息。上帝藉著挪亞傳的道,人聽不進去,「你憑什麼告訴我們日後一定會照著你所說的成就」。這世上的人被分為信與不信,信的人就在神的道中領受恩典,不信的人就在自己的過犯中領受審判。

挪亞一家八口成為餘種。「餘種」這個詞在《創世記》、《以賽亞書》、《羅馬書》出現過(創45:7,賽1:9,羅9:29)。餘種、上帝的預定、上帝恩典的主權的觀念,就在洪水的審判中顯明出來,因為上帝是公義的,是信實的,是聖潔的,顯明祂自己是神聖的主。挪亞要在一百二十年內建造方舟是很困難的事,無論方舟的容量、建法(參:創6:14-16),上帝都規定了。無論是會幕的尺寸、方舟的容量、揀選的總數,都是上帝所預定的,「你要照著山上指示你的樣式,建造百姓敬拜上帝的會幕」(參:出25:40;26:30;27:8,來8:5),方舟是第一次把上帝要做的事,多大、什麼形式、建造的規矩啟示後,人才去建。