How Jesus Loves His Church

Hi GAMErs,

Today’s passage is Revelation 3:7-13.  As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

Revelation 3:7-13 (NIV) 
7  “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.
8  I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.

On verses 7-13:  The church in Philadelphia was going through a similar trial as the church in Smyrna, which was persecution from a group that claimed to be Jews but were not.  Jesus calls this group of persecutors a bunch of liars (v9) and, as He did in Revelation 2:9, “a synagogue of Satan”.  To the suffering church in Philadelphia, Jesus expresses His love in several different ways:

Jesus Your Morning Star and Glorious King

Hi GAMErs,

Today’s passage is Revelation 2:18-29.  As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

Revelation 2:18 (NIV) 
18  “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.

On verse 18:  Jesus’ next message is for the church in Thyatira, a small city known for its agriculture and purple dye (see Acts 16:14).  To the church in Thyatira, Jesus describes Himself as the Son of God, “whose eyes are like blazing fire and whose feet are like burnished bronze” (v18).  According to some scholars, eyes like blazing fire and feet like burnished bronze are pictures of judgment.  That’s because Jesus has some tough words to speak to the church in Thyatira.

上行之詩系列–詩篇第135篇

詩篇135:3   你們要讚美耶和華,耶和華本為善;要歌頌祂的名,因為這是美好的。

閱讀經文: 詩篇135篇–踏上第十五級台階–我們要從心裡讚美耶和華!

1你們要讚美耶和華!你們要讚美耶和華的名!耶和華的僕人站在耶和華殿中,站在我們神殿院中的,你們要讚美祂!
3 你們要讚美耶和華,耶和華本為善;要歌頌祂的名,因為這是美好的。
4 耶和華揀選雅各歸自己,揀選以色列特做自己的子民。

隨著朝聖者逐級上行,一路吟唱「上行之詩」(詩篇第120至134篇),最終踏上第十四級臺階,進入聖殿朝見神,我們深刻體會朝聖者在朝見神、敬拜神過程中的心態改變。

從第一階到第九階,朝聖者聚焦在尋求「神的恩待與賜予」:尋求保護、享有平安、期盼憐憫、得著幫助、永不動搖、行了大事、安然睡覺、平安蒙福、尋求公義;踏上第十階,朝聖者的眼光轉向自己,「等候救贖」來脫離罪孽,也因此在第十一階上,他的心境能夠「平穩安靜」仰望神。

第十二階開始,朝聖者進入「擁有神」的迫切渴望,也在第十三階上享受與同行朝聖者「和睦同居」的「善」和「美」。最後,踏上第十四階,進入以色列院的尼肯諾門時,朝聖著鼓勵晝夜供職者,當稱頌神!供職者則以神的祝福來回應朝聖著。

上行之詩系列–詩篇第134篇

詩篇134:3   願造天地的耶和華,從錫安賜福給你們!

閱讀經文: 詩篇134篇–踏上第十四級台階–稱頌與祝福

134:1 (上行之詩。)耶和華的僕人夜間站在耶和華殿中的,你們當稱頌耶和華!

134:2 你們當向聖所舉手,稱頌耶和華!

134:3 願造天地的耶和華,從錫安賜福給你們!

這首詩是15篇上行之詩(120-134篇)中的最後一篇。這首詩的結構較獨特,採用了對話體的形式,前兩節是城外的朝聖者鼓勵在城內守城的利未支派祭司們稱頌神,然後第三節就是城內的人以祝福來回應他們。

「耶和華的僕人夜間站在耶和華殿中的」係指當時負責管理聖殿的利未人(民3:6-8),他們細心看守,使聖所的燈常常點著(出27:20)。我們從代上9:33得知,利未人詩班「晝夜供職」。摩西的律法描述利未支派的職分為:「抬…約櫃,又侍立在耶和華面前事奉祂,奉祂的名祝福」(申10:8)。在約櫃找到安息之所後,大衛給利未人新的責任(代上23:25-32),不過仍以敬拜為主,他們要「每日早晚,站立稱謝讚美耶和華」(代上23:30)。

Jesus Knows Your Pain and Is Everything You Need

Hi GAMErs,

Today’s passage is Revelation 2:1-7.  As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

Revelation 2:1 (NIV) 
1  “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands:

On verse 1:  Starting in chapter 2 John records 7 messages from Jesus that he is told to send to 7 churches in the province of Asia.  The first message is for the church of Ephesus.  Notice how the message is worded “To the angel of the church in Ephesus”.  Who is this angel?  The Greek word for angel here is angellos, which is mostly translated in the New Testament as “angel” but is sometimes translated as “messenger”.  According to some scholars, the two main possibilities for what the “angel” is referring to are: (1) the “angel” refers to an actual angelic being who supernaturally watches over the church; or (2) the “angel” refers to the pastor of the local church, who practically serves as God’s messenger to the church and who would likely be the one to receive and read out to the church this particular message that John had written.

Jesus, Your Caring Shepherd and Tree of Life

Hi GAMErs,

Today’s passage is Revelation 2:1-7.  As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

Revelation 2:1 (NIV) 
1  “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands:

On verse 1:  Starting in chapter 2 John records 7 messages from Jesus that he is told to send to 7 churches in the province of Asia.  The first message is for the church of Ephesus.  Notice how the message is worded “To the angel of the church in Ephesus”.  Who is this angel?  The Greek word for angel here is angellos, which is mostly translated in the New Testament as “angel” but is sometimes translated as “messenger”.  According to some scholars, the two main possibilities for what the “angel” is referring to are: (1) the “angel” refers to an actual angelic being who supernaturally watches over the church; or (2) the “angel” refers to the pastor of the local church, who practically serves as God’s messenger to the church and who would likely be the one to receive and read out to the church this particular message that John had written.

上行之詩系列–詩篇第133篇

詩篇133:1 看哪,弟兄和睦同居是何等地善,何等地美!

閱讀經文: 詩篇133篇–踏上第十三級台階–和睦同居

133:1 (大衛上行之詩。)看哪,弟兄和睦同居是何等地善,何等地美!

133:2 這好比那貴重的油澆在亞倫的頭上,流到鬍鬚,又流到他的衣襟;

133:3 又好比黑門的甘露降在錫安山;因為在那裡有耶和華所命定的福,就是永遠的生命。

「弟兄」可以泛指親戚,或彼此關係;「和睦同居」的意思是同住在一起,大家一齊生活。因此此處形容朝聖者為了敬拜上帝,共同往耶路撒冷前進,共同住宿的情況,是非常的美好。詩人以「貴重的油」和「黑門的甘露」作比喻,形容和睦同居的「善(良善、美好、福樂)」和「美(愉悅、快樂、甜美、可愛)」。

詩133:2中「貴重的」與詩133:1的「善」是同一個辭。對當時的人來說,「油」一般是油脂或橄欖油,可用來潤髮、潤膚,對人的身體有滋潤作用。這裡「貴重的油」係指聖膏油(出30:23-25),用來抹會幕、法櫃及一切器具,使這些物成為聖;還有用來膏亞倫和他的兒子,使他們成為聖,可以供祭司的職分(出30:26-30)。聖膏油流到大祭司的鬍鬚及衣襟,浸染衣袍,進到他的身體去,使他完全分別為聖侍奉神。和睦相處可如聖膏油一樣浸透全民族成為聖潔。

上行之詩系列–詩篇第132篇

詩篇132:8 耶和華啊,求祢興起,和祢有能力的約櫃同入安息之所!

閱讀經文: 詩篇132篇–踏上第十二級台階–渇望擁有神

132:1  (上行之詩。)耶和華啊,求祢記念大衛所受的一切苦難!

132:2  他怎樣向耶和華起誓,向雅各的大能者許願,

132:3  說:我必不進我的帳幕,也不上我的床榻;

撒下6章記載大衛把約櫃運進耶路撒冷,撒下7章隨後敘述大衛想要為神建聖殿的想法,以及神應許要為大衛建立家室的事蹟,這些記載是詩篇第132篇的背景。這首詩篇包含兩部分:祈求神記念大衛把約櫃運往耶路撒冷的熱心,因而祝福他的王朝(1-10節);以及神的回應:應許將成就大衛之約(11-18節)。

詩人逐級上階尋見神,當踏上第十二級台階時,他深深感受到大衛為神(約櫃)尋得居所的迫切渴慕,他的意念從「擁有神的恩待與賜予」轉變成「擁有神」的迫切渴慕,也再次重申神對他百姓的應許與祝福。

Jesus, Conqueror of Death and Your Ever-Present Help

Hi GAMErs!

Today’s passage is Revelation 1:9-20.  As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

Revelation 1:9-18 (NIV) 
9  I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 
10  On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 
11  which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” 

On verses 9-18:  John is in exile on the island of Patmos for preaching the Gospel (v9 – “because of the word of God and the testimony of Jesus”).  On Sunday (“the Lord’s Day”) he is praying deeply and sensing the presence of God (“in the Spirit” – v10) when he hears from behind him a voice like a trumpet telling him to write down on a scroll what he sees.  The voice behind John tells him to send what he writes down to the seven churches in the province of Asia (v11).  When John turns around to see who is speaking to him, he sees someone that he can only describe as “someone ‘like a son of man’” (v13).  One reason is because this person resembles a human being, yet his physical presence is unlike anything an ordinary human being has:  fully white head and hair, eyes like blazing fire, feet like bronze in a furnace, voice like rushing waters, his face like the sun in its brilliance.  He is wearing a robe with a golden sash across his chest (v13) and he stands among seven golden lampstands (v12). 

上行之詩系列–詩篇第131篇

詩篇131:1 耶和華啊,我的心不狂傲,我的眼不高大;重大和測不透的事,我也不敢行。

閱讀經文: 詩篇131篇–踏上第十一級台階-平靜安穩

131:1 (大衛上行之詩。)耶和華啊,我的心不狂傲,我的眼不高大;重大和測不透的事,我也不敢行。

131:2 我的心平穩安靜,好像斷過奶的孩子在他母親的懷中;我的心在我裡面真像斷過奶的孩子。

當時的小孩是在三歲斷奶,這年紀的小孩不會因為飢餓要喝母乳而隨意哭鬧,可以安穩的在母親的懷中獲得滿足。「斷過奶」是一個比喻,也可以泛指孩兒的某個段時間,正如哈拿向丈夫說,「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」孩子斷過奶後不會再啼哭,所以131:2這節詩句亦可翻譯為「安靜的小孩與母親一起,我的心真像一個安靜的小孩子。」

詩人用「斷過奶的孩子」來描述他在上帝面前的態度,他擁有那種不汲汲營營、追求供應的安全感,來描述自己的信靠。