What Pressure Can Do

Hi GAMErs,

Today’s passage is John 7:37-52.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

John 7:37-39 (NIV)
37  On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink.
38  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”
39  By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
 
On verses 37-39:  Jesus, who often sat when he taught, stands for emphasis and makes the invitation for all who are thirsty to come to him and drink.  The promise Jesus publicly gives here is the same promise Jesus privately gave to the Samaritan woman at the well in John 4:13-14: that those who believe in him will have streams of living water flowing from within them.  Streams of living water are a reference to the Holy Spirit. 

兩個兒子的比喻

馬太福音21:33-46 「你們再聽一個比喻:有個家主栽了一個葡萄園,周圍圈上籬笆,裡面挖了一個壓酒池,蓋了一座樓,租給園戶,就往外國去了。 34 收果子的時候近了,就打發僕人到園戶那裡去收果子。 35 園戶拿住僕人,打了一個,殺了一個,用石頭打死一個。 36 主人又打發別的僕人去,比先前更多,園戶還是照樣待他們。 37 後來打發他的兒子到他們那裡去,意思說:『他們必尊敬我的兒子。』 38 不料園戶看見他兒子,就彼此說:『這是承受產業的。來吧,我們殺他,占他的產業!』 39 他們就拿住他,推出葡萄園外殺了。 40 園主來的時候,要怎樣處治這些園戶呢?」 41 他們說:「要下毒手除滅那些惡人,將葡萄園另租給那按著時候交果子的園戶。」

歡喜赴宴得享歡樂與祝福

耶穌用兇惡園戶的比喻(太21:33-46)指責當時祭司長、文士等宗教領袖沒有忠心於所託付的看顧和教導工作,接著用娶親筵席(太22:1-14)來比喻他們回絕、不理和抗拒福音,忽視神所預備的尊貴隆重且歡樂祝福的筵席。

在耶穌時代,猶太和羅馬上流社會邀人赴宴是件嚴謹的工作,主人通常先打發僕人遞出初步邀請,時候到了再派僕人通知客人赴宴;被邀請且答應要來赴宴的客人若不守約出席,是非常不禮貌,甚至可說是對主人的侮辱,有敵對、宣戰的意涵。

Know Jesus Better

Hi GAMErs,

Today’s passage is John 7:25-36.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

John 7:25-26 (NIV)
25  At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?
26  Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ?
 
On verses 25-26:  Some in Jerusalem wondered why the Jerusalem authorities were allowing Jesus to preach publicly if they considered him to be public enemy number 1 (v25-26).  By not doing anything seemingly to stop Jesus, the religious leaders were seen by some as possibly approving of Jesus’ claims.  What can we learn from this?  When you’re silent on an issue, you may give others the impression that you accept the status quo as being okay.  May you have wisdom to know when to speak up and when to remain silent.  When you do speak up, may you speak up with wisdom, tact and courage.

兇惡園戶的比喻

馬太福音21:33-46 「你們再聽一個比喻:有個家主栽了一個葡萄園,周圍圈上籬笆,裡面挖了一個壓酒池,蓋了一座樓,租給園戶,就往外國去了。 34 收果子的時候近了,就打發僕人到園戶那裡去收果子。 35 園戶拿住僕人,打了一個,殺了一個,用石頭打死一個。 36 主人又打發別的僕人去,比先前更多,園戶還是照樣待他們。 37 後來打發他的兒子到他們那裡去,意思說:『他們必尊敬我的兒子。』 38 不料園戶看見他兒子,就彼此說:『這是承受產業的。來吧,我們殺他,占他的產業!』 39 他們就拿住他,推出葡萄園外殺了。 40 園主來的時候,要怎樣處治這些園戶呢?」 41 他們說:「要下毒手除滅那些惡人,將葡萄園另租給那按著時候交果子的園戶。」

歡喜赴宴得享歡樂與祝福

耶穌用兇惡園戶的比喻(太21:33-46)指責當時祭司長、文士等宗教領袖沒有忠心於所託付的看顧和教導工作,接著用娶親筵席(太22:1-14)來比喻他們回絕、不理和抗拒福音,忽視神所預備的尊貴隆重且歡樂祝福的筵席。

在耶穌時代,猶太和羅馬上流社會邀人赴宴是件嚴謹的工作,主人通常先打發僕人遞出初步邀請,時候到了再派僕人通知客人赴宴;被邀請且答應要來赴宴的客人若不守約出席,是非常不禮貌,甚至可說是對主人的侮辱,有敵對、宣戰的意涵。