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When You’re Facing Death’s Door

Hi GAMErs!

Today we begin the book of 2 Timothy, a letter written by Paul to his disciple and fellow pastor Timothy.  2 Timothy is very likely the last letter that Paul wrote before he was executed (beheaded by Caesar Nero).  When you read 2 Timothy, you’ll notice clues that Paul himself knew that his days on earth were coming to a close.  As such, this letter is very tender and heartfelt, like a last letter from a father to his son.

2 Timothy 1:1 (NIV) 
1 Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,

On verse 1:  Paul would often begin his letters by identifying himself as “Paul, an apostle of Christ Jesus by the will of God”.  But this time he adds an extra phrase: “according to the promise of life that is in Christ Jesus”.   It’s because Paul knows that his days on earth are nearing an end.  Rather than complaining or feeling sorry for himself, he focuses on the promise of eternal life that is in Christ Jesus.

你是人,不是神

以西結書  28:2b  你雖然居心自比神,也不過是人,並不是神。

閱讀經文:以西結書28:1-26

1耶和華的話又臨到我說: 2 「人子啊,你對推羅君王說:『主耶和華如此說:因你心裡高傲,說「我是神,我在海中坐神之位」,你雖然居心自比神,也不過是人,並不是神。 3 (看哪,你比但以理更有智慧,什麼祕事都不能向你隱藏。 4 你靠自己的智慧、聰明得了金銀財寶,收入庫中。 5 你靠自己的大智慧和貿易增添資財,又因資財心裡高傲。) 6 所以主耶和華如此說:因你居心自比神, 7 我必使外邦人,就是列國中的強暴人,臨到你這裡。他們必拔刀砍壞你用智慧得來的美物,褻瀆你的榮光。 8 他們必使你下坑,你必死在海中,與被殺的人一樣。 9 在殺你的人面前,你還能說「我是神」嗎?其實你在殺害你的人手中,不過是人,並不是神。 10 你必死在外邦人手中,與未受割禮的人一樣,因為這是主耶和華說的。』」

以西結書26-27 章,已特別預言了腓尼基海港推羅的下場,指出尼布甲尼撒將陸上的推羅毀掉(26:6-11),而亞歷山大將摧毀海島推羅(26:3-5、12-14)。26:15-21, 以及27 全章,提及那些與推羅有貿易的國家及城市,都因推羅潰敗而在商業及 經濟上受到嚴重影響。哀悼推羅傾覆,及痛哭世界貿易受損,就成爲上述兩段經 文的高潮。在啟示錄18 章以更感人的筆觸再帶出這兩個主題。啟示錄十八章栩 栩如生地描繪了末日的巴比倫傾毀於一旦,而世界上所有的商業城都爲此痛哭不已。

The Quality of Your Life Will Be Determined By THIS

Hi GAMErs!

Today’s passage is 1 Timothy 6:11-21. Let’s go!

1 Timothy 6:11 (NIV) 
11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.

On verse 11:  Paul had just finished telling Timothy to beware being swept up by false teaching (v3-5) and a love of money (v9-10).  He tells Timothy to flee from all that and instead to chase righteousness, godliness, faith, love, endurance and gentleness (v11).  What can we learn from this?  The quality of your life and the legacy you leave will be determined by what you chase.  Chase money and false teaching; come up empty.  Chase Jesus; come up full.

美麗的商船

以西結書  27:4  你的境界在海中,造你的使你全然美麗。

閱讀經文:以西結書27:1-36

1耶和華的話又臨到我說: 2 「人子啊,要為推羅作起哀歌, 3 說:『你居住海口,是眾民的商埠,你的交易通到許多的海島。主耶和華如此說:推羅啊,你曾說:「我是全然美麗的。」 4 你的境界在海中,造你的使你全然美麗。 5 他們用示尼珥的松樹做你的一切板,用黎巴嫩的香柏樹做桅杆, 6 用巴珊的橡樹做你的槳,用象牙鑲嵌基提海島的黃楊木為坐板。 7 你的篷帆是用埃及繡花細麻布做的,可以做你的大旗,你的涼篷是用以利沙島的藍色、紫色布做的。

神要人子為推羅作哀歌,在第二十六章裡面講到推羅要成為荒場,因為他們在貿易上不公,他們為了自己的利益去傷害別人。神要審判他們,「我必叫你令人驚恐,不再存留於世」(26:21a);「你令人驚恐,不再存留於世,直到永遠。」(27:36b) 藉這首哀歌,神要我們反省,究竟在我們的生命有沒有推羅的影子?她被創造全然美麗,團隊質素良好,貿易發達,但最後卻沉在海中,不再被人記念。問題不在美麗,人犯罪後,美好的事物常常會讓我們忘記了神我們擁有美好的事物,自以為很了不起。

譬如,我很喜歡香港的國際機場,效率非常快。我去過世界很多不同的機場,沒有一個比香港的更好,效率更快。因此,就會引以為傲,然後用手指頭指著別人,說別人怎樣怎樣。這樣,便叫做忘記神,就是驕傲。

The Dangers of Loving Money

Hi GAMErs!

Today’s passage is 1 Timothy 6:1-10.  Let’s go!

1 Timothy 6:1-2 (NIV) 
1 All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 
2 Those who have believing masters are not to show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit from their service are believers, and dear to them. These are the things you are to teach and urge on them.

On verses 1-2:  These verses apply to working relationships, how employees should treat their employers.  Earlier in 1 Timothy we learned that how you treat your own family is a measure of your spiritual maturity.  In these verses we learn that how you treat people at work is also a measure of your spiritual maturity.

When you as a Christian treat your unbelieving boss/co-worker/client, as flawed and imperfect as he/she may be, with “full respect” (v1), you make the Gospel attractive.  On the other hand, if you’re a Christian and you treat your unbelieving boss/co-worker/client disrespectfully, you only give them one more reason to slander Christians and to not believe (v1).

淨光的磐石

以西結書 26:4  他們必破壞推羅的牆垣,拆毀她的城樓。我也要刮淨塵土,使她成為淨光的磐石。

閱讀經文:以西結書26:1-21

1第十一年十一月初一日,耶和華的話臨到我說: 2 「人子啊,因推羅向耶路撒冷說『啊哈!那做眾民之門的已經破壞,向我開放。她既變為荒場,我必豐盛』, 3 所以主耶和華如此說:推羅啊,我必與你為敵,使許多國民上來攻擊你,如同海使波浪湧上來一樣。 4 他們必破壞推羅的牆垣,拆毀她的城樓。我也要刮淨塵土,使她成為淨光的磐石。 5 她必在海中做曬網的地方,也必成為列國的擄物。這是主耶和華說的。 6 屬推羅城邑的居民必被刀劍殺滅,他們就知道我是耶和華。

公元前一千年,推羅港是腓尼基帝國最大的城市,亦是地中海最發達的通商口岸。正如以西結先知所稱:“你這有名之城,素為航海之人居住,在海上為最堅固”(以西結書廿六章17節)。在推羅的極盛時期,推羅人過著奢華的生活,因他們的驕傲和罪惡,並且多次攻擊神的子民,以及常用初生嬰兒作慘無人道的獻祭給假神摩洛。神在公元前587年藉著先知預言推羅城將被滅絕成為荒場。

果然,一年之後,巴比倫王尼布甲尼撒率領大軍圍困推羅城,他滿以為三個星期便可征服推羅城。但古推羅城在地形上分為兩區,一區建築在陸地上,當地居民稱它為“老推羅”。從老推羅港向地中海前行一千九百多尺,便有另一座建築在小島上的推羅城。許多世紀以來,每逢敵軍攻打,推羅居民便轉移到島上的懸崖絕壁避難。

How to Treat and Choose Leaders

Hi GAMErs!

Today’s passage is 1 Timothy 5:17-25.  Let’s go!

1 Timothy 5:17-18 (NIV) 
17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 
18 For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.” 

On verses 17-18:  Here Paul gives instructions on how the senior leaders of the church (also sometimes called “overseers” and “elders” elsewhere in the New Testament) should be treated.  He says that those who direct the affairs of the church well are worthy of double honour, especially those who preach and teach the congregation.  What kind of “double honour” did Paul expect the church to give their most senior leaders?  Of course part of that “double honour” includes speaking to them with love and respect and treating them well.  From verse 18 we learn it also includes making sure that they are adequately compensated financially for their ministry.

他們就知道我是耶和華

以西結書 25:11  我必向摩押施行審判,他們就知道我是耶和華。

閱讀經文:以西結書25:1-17

1耶和華的話臨到我說: 2 「人子啊,你要面向亞捫人說預言攻擊他們, 3 說:『你們當聽主耶和華的話!主耶和華如此說:我的聖所被褻瀆,以色列地變荒涼,猶大家被擄掠,那時你便因這些事說「啊哈!」。 4 所以我必將你的地交給東方人為業,他們必在你的地上安營居住,吃你的果子,喝你的奶。 5 我必使拉巴為駱駝場,使亞捫人的地為羊群躺臥之處,你們就知道我是耶和華。 6 主耶和華如此說:因你拍手頓足,以滿心的恨惡向以色列地歡喜, 7 所以我伸手攻擊你,將你交給列國作為擄物。我必從萬民中剪除你,使你從萬國中敗亡。我必除滅你,你就知道我是耶和華。』

亞捫、 摩押、 以東、非利士,此四國是猶大的近鄰, 在猶大的東、 南、 西三方。俱為猶大之敵, 聽見猶大被毀的消息而歡樂不已。以西結在此預言他們必遭同樣的刑罰, 正如耶利米的預言(耶27:1-7) 。尼布甲尼撒王於征服猶大之後進攻非利士, 四年後侵入亞捫, 摩押和以東。

《聖經》為何要記載這些近東歷史呢?這些事跟我們有什麼關係呢?從這章的主要經文來看,神注重的不是刑罰,而是刑罰背後的教導:“他們就知道我是耶和華。”神揀選以色列的目的,不是只為了祝福雅各的後裔,而是希望全世界的人可以透過他們而認識宇宙唯一的真神耶和華。因為唯有認識真神,人才有可能得到永遠的生命。

一生蒼茫還留下什麼

以西結書 24:2  人子啊,今日正是巴比倫王就近耶路撒冷的日子,你要將這日記下。

閱讀經文:以西結書24:1-27

1第九年十月初十日,耶和華的話又臨到我說: 2 「人子啊,今日正是巴比倫王就近耶路撒冷的日子,你要將這日記下。 3 要向這悖逆之家設比喻說:『主耶和華如此說:將鍋放在火上,放好了,就倒水在其中。 4 將肉塊,就是一切肥美的肉塊,腿和肩都聚在其中,拿美好的骨頭把鍋裝滿。 5 取羊群中最好的,將柴堆在鍋下,使鍋開滾,好把骨頭煮在其中。

最近讀〈以西結書〉,心裡感到非常沉悶。他們的罪孽和神的傷心憤怒交織成一首可怕的《天問》-天在審問,與余光中的“一生蒼茫還留下什麼”成為十分寫實的對照。這一章講到猶大被巴比倫破圍之日,神讓以西結的妻子死了,用這樣顯明和沉痛的例子,來表明神的心痛和猶大人的悲哀。讓人去思想:“一生蒼茫還留下什麼”?

在余光中先生的詩裡,他用黃昏來比喻人的老年,落日彷彿是人在中年時的燦爛和能力逐漸消失,把海峽交給晚霞,總是要放手的,放手前,再看一次往日的輝煌。當晚霞去時,連海峽也失去了,只留下燈塔,希望有人接班,繼續照顧好自己曾擁有的一切。當桌燈亮起時,又是面對自己的時候,也是向交交帳的時候。詩人用比喻,神也用比喻。耶路撒冷是鍋,裡面的人民是肉,羊群中最好的最肥的,也就是那些多行不義,欺凌百姓,強拿民脂民膏而致富之人。

Am I Reflecting Jesus to Others?

Hi GAMErs!

Today’s passage is 1 Timothy 5:9-16.  Let’s go!

1 Timothy 5:9-10 (NIV) 
9 No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 
10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds. 

On verses 9-10:  It appears that Timothy’s church in Ephesus gave widows a special opportunity to get on “a list of widows” where they would receive financial or material support from the church, possibly in exchange for a pledge not to remarry but to serve in the church full time (this pledge may be alluded to in verses 11-12).  Here Paul outlines the requirements that a widow must meet in order to be on this list.  Since the widows chosen were leaders in the church in some way, it is no surprise that most of the requirements a widow must meet to be on the list have to do with the widow’s character.  Thus Paul says that to qualify a widow must have been faithful to her late husband (v9) and be well known for her good deeds, having the attitude of a humble servant and host (v10).