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The Work Jesus Does to Restore You

2021-10-22 in /by

Hi GAMErs,

Today’s passage is Leviticus 14:1-18.  Let’s go!

Leviticus 14:1-18 (NIV)
1  The LORD said to Moses,
2  “These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest:
3  The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease,
4  the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed.
5  Then the priest shall order that one of the birds be killed over fresh water in a clay pot.
6  He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water…….

In Leviticus 14 we read of what a priest would do for a leper who had been banished from society because of their skin condition.  The priest was to go outside the camp to find the leper, to examine the leper, to confirm the leper’s healing, to make sacrifices on the leper’s behalf and to restore the leper back into the community.  Notice that it is the priest who does all the work on behalf of the leper so that the leper could be restored.

Similarly, when we were lost and cut off from God’s presence and God’s community because of our sin condition, Jesus our great high priest went outside of heaven’s borders to find us, to search our hearts, to proclaim our healing, to make costly sacrifices for us, and to bring us back to God and God’s community.  Jesus did all the work on behalf of us so that we could be restored.

Clean Because of Jesus

2021-10-21 in /by

Hi GAMErs,

Today’s passage is Leviticus 13:40-59.  Let’s go!

Leviticus 13:40-46 (NIV)
40  “When a man has lost his hair and is bald, he is clean.
41  If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
42  But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead.
43  The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease,
44  the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45  “The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, ‘Unclean! Unclean!’
46  As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.

On verses 40-46:  In Leviticus 13:45-46 we read of the way in which people with leprosy were kept away from the rest of society: they would need to tear their clothes, cover their faces, cry out “unclean!” whenever anyone came near, and live alone outside the camp away from everyone.  Sadly, for the protection of the rest of the community, lepers were treated as the untouchables of Israelite society.

Given this, it is amazing to read about the way Jesus treated lepers.  In Luke 5:12-16, a man covered in leprosy sees Jesus and falls with his face to the ground and begs Jesus, “Lord, if you are willing, you can make me clean.” Jesus’ response is, literally, touching.  The Bible says Jesus reached out his hand and touched this man, who probably had not felt the touch of another human being in a very long time.  When no one else was willing to get near him, let alone touch him, Jesus touched and said, “I am willing.  Be clean!”  And when Jesus touched the leper, the leprosy left him immediately.

猶大王亞比央 / 亞比雅

2021-10-21 in , /by

〈歷代志〉下 12:8  然而他們必做示撒的僕人，好叫他們知道服侍我與服侍外邦人有何分別。

閱讀經文：〈列王紀 〉上  15:1-8 
  〈歷代志〉下 13:1-21

從〈列王紀〉和〈歷代志〉的記載，我們不難發現亞比央／亞比雅有不同的母親名。可能很多讀者都已經知道亞比央就是亞比雅，就好像現代人除了有姓氏first name ，還有中間小名middle name，以及一般常用的名字。但是他的母親好像是兩個不同的人，又是怎麼一回事呢？根據聖經學者的解釋：瑪迦是押沙龍的外孫女，又名米該亞。押沙龍只有一個女兒，名叫她瑪（撒下14:27），她嫁給基比亞人烏利，生下瑪迦（代下13:2）。瑪迦嫁給羅波安，生下亞比央，又叫亞比雅。他是羅波安所生的28個兒子中的一個，不是長子，但是羅波安偏愛瑪迦，因此立亞比央為繼位者。亞比央的意思是：「我父是大海」；亞比雅的意思是：「我父是耶和華」。可見當羅波安在為兒子取名時，依然有尊崇神的心在裡面。只可惜，在神的眼中，他是一個心懷二意，不專心遵守主道的惡王。

我們來回顧一下猶大王和以色列王的順序，免得再讀下去就亂套了，因為名字越來越多了，很不好記。以色列王從掃羅開始，再來是大衛，所羅門，接著就是王國的分裂，分裂成猶大南國和以色列北國。猶大南國從羅波安開始，現在亞比央是第二任的猶大王。此時北國以色列的第一任王耶羅波安還健在。羅波安曾經想要進攻取回以色列北國，恢復統一時，神藉著先知示瑪雅去阻止他們。但可能因為國界太相近了，所以經常有衝突。到了亞比央時，終於爆發了一場大戰。

在這場大的戰事中，亞比央（就是亞比雅）率領挑選的兵四十萬擺陣，耶羅波安也挑選了大能的勇士八十萬擺陣。在戰事之前，亞比央對著以色列的軍士強調三點：一，以色列國是神賜給大衛和他的後裔，是神與大衛立的鹽約，是無法改變的。所以若不是大衛的後裔作王，就名不正言不順，所以必須討伐耶羅波安。二，以色列北國離棄耶和華神，驅逐耶和華的祭司亞倫的後裔和利未人。無論何人牽一隻公牛犢、七隻公綿羊將自己分別出來，就可做虛無之神的祭司。指責以色列北國在靈性上的背叛。三，猶大南國沒有離棄神，依然守著律法，在聖殿敬拜和獻祭。因此和猶大南國為敵就是與耶和華神為敵。

羅波安做猶大王

2021-10-20 in , /by

〈歷代志〉下 12:8  然而他們必做示撒的僕人，好叫他們知道服侍我與服侍外邦人有何分別。

閱讀經文：〈列王紀 〉上  14:21-31 
  〈歷代志〉下 11:1-23 

羅波安41歲時做王，所羅門做王40年，所以在所羅門王做王之前，羅波安已經出生。換句話說，在所羅門王尚未娶埃及法老的女兒之前，所羅門已經和耶羅波安的亞捫人媽媽結婚了。因為受到所羅門王被異邦的妃嬪誘惑去拜偶像的影響，等到羅波安做王時，猶大人已經失去了大衛時代的敬虔。他們在各高岡上、各青翠樹下築壇，立柱像和木偶。國中也有孌童，猶大人學著外邦人做一切神所憎惡的事。羅波安在成長的過程中，看著他父親的轉變，從敬畏神到跟著外邦的妻妾去拜假神；他耳濡目染，做王後也娶了18個妻，立了60個妾。，又為他的眾子們多尋妻子。

在台灣設立了奇美醫院和奇美博物館的企業家許文龍先生，有次談到不把財產留給兒子們的原因之一，是因為兒子們若有了許多財產，很可能再去娶妾，反而會破壞他們家庭的和諧。這真是智者之見。瑪拉基先知說：“雖然神有靈的餘力能造多人，祂不是單造一人嗎？為何只造一人呢？乃是祂願人得虔誠的後裔。所以當謹守你們的心，誰也不可以詭詐待幼年所娶的妻。（瑪2:15）”

大衛留給所羅門對耶和華的信仰和建聖殿的大業；所羅門留給羅波安的是破產的信仰和失去十個支派的劇變。但是神並沒有因而離開羅波安。神本來只給大衛的後裔一個支派，但是不僅便雅憫支派留下來，利未人也紛紛放棄家園來歸向羅波安。因為耶羅波安轉去拜金牛犢，不讓他們侍奉耶和華。這是一個很大的變遷，利未人寧可放棄郊野的產業回到猶大地，那些立定心意要尋求耶和華的，都隨著利未人來到耶路撒冷。因此在羅波安手下有了更多的百姓。這對羅波安是何等的鼓勵，因為對耶和華神的信仰，猶大和其他支派尋求神的人團結起來。神讓羅波安強盛了三年。因為羅波安和百姓專心遵行大衛的道。為何還加上所羅門呢？因為在所羅門做王的前期，也是遵行神的道。神都記得。

In Christ You Are Clean in God’s Sight

2021-10-20 in /by

Hi GAMErs,

Today’s passage is Leviticus 13:18-39.  Let’s go!

Leviticus 13:18-39 (NIV)
18  “When someone has a boil on his skin and it heals,
19  and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest.
20  The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was.
21  But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.
22  If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious…….

On verses 18-39:  Here we read that it was the priest’s responsibility to examine certain issues people would have with their skin and to make certain pronouncements concerning their condition.  In fact in these verses the word “examine” appears no less than 11 times and the word “pronounce” no less than 10 times.

This reminds me that, like a priest in Leviticus, God examines not just our physical condition, but our spiritual condition as well.  For example, check out the following verses:

Psalm 11:4 (NLT2)
4  But the LORD is in his holy Temple; the LORD still rules from heaven. He watches everyone closely, examining every person on earth.

Jesus Gets You Where You Can’t Go

2021-10-19 in /by

Hi GAMErs,

Today’s passage is Leviticus 13:1-17.  Let’s go!

Leviticus 13:1-17 (NLT2)
1  The LORD said to Moses and Aaron,
2  “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.
3  The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.
4  “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days…….

On verses 1-17:  What does it mean to be ceremonially unclean in Leviticus?  When someone is ceremonially unclean, it means that he or she, from a ceremonial worship standpoint, is unable to participate in the community worship activities of the Israelites for as long as he or she is “unclean”.  When the period of being “unclean” is over, that’s when he or she can then join the rest of the community in its community worship services.

神對耶羅波安之審判

2021-10-19 in , /by

〈列王紀〉上14:11 凡屬耶羅波安的人，死在城中的必被狗吃，死在田野的必被空中的鳥吃。這是耶和華說的。

閱讀經文：〈列王紀 〉上  14:1-20 

耶羅波安是“不見棺材不流淚”的典型。神人去見他，他要抓神人；倘若不是他的手枯乾了，他還不軟下口來請神人為他禱告。可是神人為他禱告，讓他的手痊癒後，他依然我行我素，根本不把神放在心裡。現在他的兒子病了，他就想到先知亞希雅。神的祝福他都要，就是不要神。從《聖經》裡，我們沒有看到什麼大道理，只是現實的人，實際的生命表現，人的內心藉著所作所為的真實呈現。藉著《聖經》裡的每一個人，彷彿一面鏡子，照出我們心裡的耶羅波安。

耶羅安要他的妻子去找先知亞希雅，因為亞希雅曾告訴他：“你必做這民的王”。他把亞希雅放大了，覺得亞希雅很“神”，很有能力，他看不見亞希雅後面的神。是誰使亞希雅知道他要做王？是誰讓亞希雅有這樣的能力知道將來？我們很容易被“有能力”的人吸引，並且在無形中把他放大，卻忘記了我們都是人，使人有能力的是誰？這樣去想時，我們才不會被邪靈所欺騙。

此時的亞希雅已經年邁，因而眼睛看不見了。一個看不見的先知依然可以成耶羅波安的希望，那是因為神用他，神可以把任何事放進他的心裡。因此改裝的耶羅波安之妻也無法矇騙這個瞎了眼的老人。保羅說：“屬靈的人能看透萬事，卻沒有一人能看透了他”（林前2:15），是因為聖靈參透萬事，神又藉著聖靈向人顯明。是聖靈的運行，讓亞希雅可以參透萬事，在眼睛看不見的情況下，可以“看見”耶羅波安的妻子。不管我們怎樣偽裝，或是去整容，也逃不過神的眼睛。

You’re Rich Because Jesus Became Poor

2021-10-18 in /by

Hi GAMErs,

Today’s passage is Leviticus 12:1-8.  Let’s go!

Leviticus 12:1-8 (NIV)
1  The LORD said to Moses,
2  “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.
3  On the eighth day the boy is to be circumcised.
4  Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.
5  If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding…….

On verses 1-8:  Have you ever wondered what being ceremonially unclean really means? We’re going to look at this together tomorrow.

In the meantime, why is it that a woman is ceremonially unclean for only 7 days when she gives birth to a son whereas she is ceremonially unclean for two weeks when she gives birth to a daughter?  We don’t know for sure.  In any event, we can be confident that the differing periods of ceremonial uncleanness were NOT because a son was worth more than a daughter.  The fact that in verses 6-7 the same animal sacrifice is required whether the baby born is a son or daughter suggests that in God’s eyes baby boys and baby girls are of equal worth and value in God’s eyes.

神僕警告耶羅波安

2021-10-18 in , /by

〈列王紀〉上13:3 當日，神人設個預兆，說：「這壇必破裂，壇上的灰必傾撒，這是耶和華說的預兆。」

閱讀經文：〈列王紀 〉上  13:1-33 

有的人總問，假如我們離棄神時，神還會與我們同在嗎？從耶羅波安的例子來看，耶羅波安離棄神，而且做了那麼多得罪神的事情，但是神並沒有離棄他，神依然派神人去伯特利警告他，並且讓他曉得有一天大衛的後裔約西亞會拆掉他所建的祭壇。這個預言在大約兩百多年後，約西亞作王時應驗了。約西亞將伯特利的壇拆毀焚燒，打碎成灰，他回頭看見山上的墳墓，就打發人將墳墓裡的骸骨取出來，燒在壇上，污穢了壇；又將丘壇的祭司都殺在壇上，並在壇上燒人的骨頭。正如從前神人宣傳耶和華的話（王下23:16/20）。

為了讓耶羅波安相信那是神的預告，神人又說：“這壇必破裂，壇上的灰必傾撒，這是耶和華說的預兆。” 壇就破裂了，壇上的灰也傾撒了。但是耶羅波安有所警覺嗎？他不但不予理會，還叫人去抓住神人。他伸出的手就枯乾了。那是何等可怕的一剎那，他的手枯乾了。他害怕了。這就是人心剛硬的一面，不等自己的身體受到懲罰不會服軟。他一意孤行，想的只是不能讓以色列人再去敬拜耶和華神，不然有一天他們都會離開他，他就不能再做王了。所以他要想盡辦法去保留他的王權。這就是權勢於人的影響。

許多人在沒有權勢之前，對神十分恭敬謙卑，一旦掌權便害怕失去，因而不再聽神的話，只想用自己的辦法抓住權勢。那種害怕使他誰也不信，只信權勢。這是一些領導者所面對的挑戰，當他擁有了高高在上的權力時，他是否能記得自己依然只是個平凡的人？當我們成為團契的領導者，教會的領導者，主日學的領導者時，甚至是做了父母，我們是否能記得自己只是個人，那個位置是個恩典，為要讓我們更看見自己的不足，而懂得向神尋求帶領和智慧？有的人一旦坐上高位就變成狂人，所作所為都是為了鞏固自己的位置，而忘記了給他位置的神。

耶羅波安陷民於罪

2021-10-17 in , /by

〈列王紀〉上12: 31  耶羅波安在丘壇那裡建殿，將那不屬利未人的凡民立為祭司。

閱讀經文：〈列王紀 〉上  12:20-33 

在所羅門王去世後，本來羅波安要往示劍去，因為以色列人都到了示劍，要立他做王（王上12:1）。沒有想到以色列的百姓背叛他，打死他派去的亞多蘭，他只好逃回耶路撒冷。後來反而是耶羅波安在示劍稱王。人生的變化有時和我們的計劃是不一樣的。羅波安沒有想到他會失去十個支派，只成了猶大和便雅憫支派的王；耶羅波安也沒有想到他是一個寡婦的兒子可以變成以色列王，但是他對此有感激之心嗎？

華人在海外吃自助餐的形象曾經不是很好，因為貪心拿太多，吃不完就浪費了。這種習慣是不是因為以前曾經餓肚子，所以現在看到食物就恨不得一口氣把它們都吃下去，以後兩三年都不用愁？耶羅波安很可能也有這樣的憂心情結。小時候在單親家庭長大，是否經常被人欺負？因而發奮圖強，終於被所羅門王看上，出人頭地。沒想到被先知預言為王的事被所羅門王知道後要殺他，只好逃到埃及。現在終於做了以色列王，在萬人之上，何等榮耀的時刻。但是他的心裡升起的卻不是對神的感恩，而是唯恐失去的恐懼。

他的第一個念頭是：“恐怕這國仍歸大衛家。這民若上耶路撒冷去，在耶和華的殿裡獻祭，他們的心必歸向他們的主猶大王羅波安，就把我殺了，仍歸猶大王羅波安。”他沒有安全感，因為他對神的認識太膚淺了。不然，就是他忘了先知對他說的話，也忘了這個國家是神交付他的，反而以為這是他自己努力得來的。一個沒有安全感，不認識神的人，就會經常活在恐懼和嫉妒、猜疑之中。因為他們總以為只能用自己的能力去把握住自己的一切，他們害怕失去。所以一個認識神的信實之人，就不會患得患失，這種自信來自於對神的信心。因為認識神，才會產生信心。你對神的認識有多少，你的信心就有多大。