Entries by

加利利的分地

2021-04-26 in , /by

〈約書亞記〉 19:49 以色列人按著境界分完了地業，就在他們中間將地給嫩的兒子約書亞為業。

閱讀經文：〈約書亞記〉 19:1-51

〈約書亞記〉 18-20章依次記載了以色列人拈鬮把土地分給便雅憫支派、西緬支派、西布倫支派、以薩迦支派、亞設支派、拿弗他利支派、但支派等七個支派，他們就都得了迦南地為業。他們的地大都在以色列的北邊，圍繞著加利利海，這些地區有何特色呢？

在〈列王記〉上第九章記載：「推羅王希蘭曾照所羅門所要的，資助他香柏木、松木和金子，所羅門王就把加利利地的二十座城給了希蘭。」但是推羅王看了這廿座城後，有何反應，你知道嗎？他嗤之以鼻，對所羅門王說：「我兄啊，你給我的是什麼城邑呢？」他稱那廿座城為迦布勒，意思是無用的小城。在〈歷代志〉下八章2節，希蘭把這些城還給了所羅門。希蘭是推羅的王，推羅是臨海貿易之地，希蘭對內地的城巿自然沒有興趣。但是所羅門王收回這廿座小城後，就重新建造它們（王上9:17-19）。

這廿座小城就在加利利境內。加利利因為水源充足，土地肥沃，所以當地人主要從事農業和漁業，還有紡織、石工、造船和製造陶器等行業。古時加利利森林密佈，今天那裏還生長着各種樹木，包括雪松、柏樹、冷杉、櫟樹、夾竹桃、棕櫚樹、松樹、桑葉 無花果樹和胡桃樹。現在這裏種植許多種類的蔬菜，以及小麥、大麥、無花果、 小米、槐藍、橄欖、大米、甘蔗、柑橘、梨和杏。這樣的魚米之鄉自然人口稠密，興旺繁榮。因此有句猶太諺語説：「到北方（加利利）找財富，到南方（猶大地）求智慧」。那麼以賽亞先知為何形容它是「受過痛苦的、被藐視的」？

以賽亞先知曾預言這些地方：「但那受過痛苦的，必不再見幽暗。從前神使西布倫地和拿弗他利地被藐視，末後卻使這沿海的路，約旦河外，外邦人的加利利地，得著榮耀。（賽9:1）」古時的加利利地包括了亞設、以薩迦、拿弗他利和西布倫幾個族的分地。

God Does The Saving

2021-04-26 in /by

Hi GAMErs,

Today’s passage is Genesis 7:1-10.  Let’s go!

Genesis 7:1 (NIV)
1  The LORD then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation.

On verse 1:  The Lord found Noah to be “righteous in his generation”.  I believe that is best understood to mean that compared to others in his generation, Noah was relatively more God fearing and tried harder to please God than the people of his generation.  That is why God decided to save Noah and his family and use them to repopulate the earth after the flood. 

What can we learn from this?

1.     While God loves everybody, to accomplish His purposes on earth God especially loves to use people who fear Him and who try hard to honour Him. 

2.     Does this mean that somehow we can earn our way to heaven by trying to be good?  No.  Noah being found relatively “righteous in his generation” and usable for God’s purposes on earth is different from Noah being found absolutely righteous according to God’s standards for heaven.  The fact is that none of us is deserving of heaven on our own merit because none of us is absolutely righteous in God’s eyes.  

Noah’s Ark, Jesus’ Body, My Salvation

2021-04-25 in /by

Hi GAMErs,

Today’s passage is Genesis 6:11-22.  Let’s go!

Genesis 6:11-13 (NIV)
11  Now the earth was corrupt in God’s sight and was full of violence.
12  God saw how corrupt the earth had become, for all the people on earth had corrupted their ways.
13  So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth.

On verses 11-13:  In Genesis 1, God saw that the earth He made was good.  Here, however, in verses 11-13 God saw how corrupt the earth had become due to the sins people would commit and the violence they would inflict on one another.  We’re only six chapters into the Bible, but we are now half way through the overarching story of the Bible:  “God made us.  We blew it.  Jesus came.  We need Him.”  This is the “we blew it” part.

餘地繪圖以備鬮分

2021-04-25 in , /by

〈約書亞記〉 18:1以色列的全會眾都聚集在示羅，把會幕設立在那裡，那地已經被他們制伏了。

閱讀經文：〈約書亞記〉 18:1-28

示羅是希伯來聖經中提到的一座古代城市，位於以法蓮山地，位於伯特利東北的小山岡上，城的四周都是高山，東有大泉，從伯特利到示劍的大路由此經過。以色列人攻佔迦南後，在此安營，會幕也設在示羅，成為固定的建築物。在很長時期中，示羅是以色列人活動的中心，每年在此都舉行一個特別節日。

約書亞從示羅派出各支派的代表，勘察迦南地的詳細狀況，然後按城邑分作七份，拈閹分給便雅憫、西緬、西布倫等七個未曾在約但河東岸取得土地的支派。其遺址是今伯特利東北 16公里、示劍東南18公里的賽依侖廢墟。（資料來自以斯拉百科網）

示羅在以法蓮境內，撒馬利亞在瑪拿西境內，可見這兩族在以色列中舉足輕重的地位。眼看五個宗族都有自己的領土了，為何其他七個支派還在觀望等待呢？難道是約書亞忘了給他們拈鬮？從雅各的十二個兒子來看，從大小排序是：流便、西緬、利未、猶大、但、拿弗他利、迦得、亞設、以薩迦、西布倫、約瑟、便雅憫。流便因為與雅各的妾有染，玷污了他父親的床，失去了長子的位置。雅各把長子的名份給了約瑟，讓他得兩份的家產，又立以法蓮在瑪拿西之上。但是君王和彌賽亞從猶大而出，因此在約旦河東邊，猶大、以法蓮和瑪拿西先得分地權，在吉甲分地；然後才輪到其他七個支派在示羅分地。

God Cares and God Is Watching

2021-04-23 in /by

Hi GAMErs,

Today’s passage is Genesis 6:1-10.  Let’s go!

Genesis 6:1-7 (NIV)
1  When men began to increase in number on the earth and daughters were born to them,
2  the sons of God saw that the daughters of men were beautiful, and they married any of them they chose.
3  Then the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years.”
4  The Nephilim were on the earth in those days–and also afterward–when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown.
5  The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.
6  The LORD was grieved that he had made man on the earth, and his heart was filled with pain.
7  So the LORD said, “I will wipe mankind, whom I have created, from the face of the earth–men and animals, and creatures that move along the ground, and birds of the air–for I am grieved that I have made them.”

On verses 1-7:  At first glance verses 1-7 read to me like a fairy tale, speaking of a whimsical, romantic time when the “sons of God” mated with the “daughters of men” (v1-2), a time when the Nephilim, known to be a race of giants, lived.  According to the Bible Knowledge Commentary, what could actually be happening here in verses 1-7 is that the author of Genesis (many scholars say it was Moses) was addressing the widely held beliefs of pagan nations which taught that you could attain god-like immortality by engaging in great immorality  Along this line of teaching,

第一封信：給以弗所(上)

2021-04-23 in , /by

基督照各教會靈性的程度來牧養

　　基督復活之後，對祂的教會的吩咐、差遣到底是什麼，我們要仔細傳講耶穌給每個教會的信息到底是什麼。每個教會有它不同的地方，有的教會非常滿足主的心意，有的教會不討神的喜悅，照著各地靈性的狀況對他們宣講。當你真心謹慎聽，你會發現這個話是對我講，是我自己要遵行、順服、聆聽，自己修改自己，我們的靈性才會進步。每個教會領受上帝的護理都是獨特的，針對他們所要改正而發出勸戒。

　　這位曾經死過，現在活著，並且活到永永遠遠的基督，監察、照顧、牧養他的教會，用當講的話警戒、安慰、照顧教會，這位生命的主、教會的元首發號施令，賜下應許。基督不是死了就死了，主清楚知道我們每個教會的毛病在哪裡、失敗在哪裡、我們的需要在哪裡，然後按照各個教會的需要，一個個來監督、來教導、來警戒，我們對我們所做的好事、對的事情，祂都知道，我們要愛上帝，因為一個愛上帝的人，是上帝所知道的人。上帝不但知道我們做的好事，也知道我們的敗壞、錯誤，因此基督發出警戒、教訓，使我們在他面前預備自己，領受他要給我們的指責、審判、責備，使我們不至於將錯就錯，以致於遠遠離開他，走在滅亡的道路上。

　　教會是主的身體，主一定用他的督責把我們帶回正路。如果我們所做的是上帝所喜悅的事情，那麼，上帝一定會賜福；如果我們所做的是違背上帝旨意的事情，他一定要刑罰、管教我們，帶我們回到正路。這是耶穌基督作為教會的元首所做的事情。

Life Beyond The Ordinary

2021-04-22 in /by

Hi GAMErs,

Today’s passage is Genesis 5:1-32.  Let’s go!

Genesis 5:1-20 (NIV)
1  This is the written account of Adam’s line. When God created man, he made him in the likeness of God.
2  He created them male and female and blessed them. And when they were created, he called them “man.”
3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
4  After Seth was born, Adam lived 800 years and had other sons and daughters.
5  Altogether, Adam lived 930 years, and then he died.
6  When Seth had lived 105 years, he became the father of Enosh….

On verses 1-20:  How could human beings live such a long time, in some cases almost 1,000 years (see for example Methuselah in verse 27)?  One theory is that God’s original plan was that God made man to live forever, but as sin came into the world, gradually lifespans would get shorter over time.  As the Quest Study Bible explains, “The Creator made men and women to be immortal.  Nevertheless, death – the result of sin – progressively decreased human longevity until 70 or 80 years became a normal life span (see Psalm 90:10).” (Quest Study Bible: New International Version. Zondervan, 2003).  Another explanation is that life spans remained this long during the first several generations of human beings as shown in Genesis 5, but in Genesis 6 we see that God intentionally limits the lifespan of human beings to 120 years (see Genesis 6:3).

約瑟的子孫求分地

2021-04-22 in , /by

〈約書亞記〉 17:18 山地也要歸你，雖是樹林，你也可以砍伐。靠近之地必歸你。迦南人雖有鐵車，雖是強盛，你也能把他們趕出去。

閱讀經文：〈約書亞記〉 17:1-18

這裡說約瑟的子孫，主要是講到瑪拿西。瑪拿西是個大族，共有五萬二千七百名。他們在約但河東分到基列和巴珊地；在河東河西也分到不少地。瑪拿西的孫女們指的就是西羅非哈的女兒們，摩西曾為她們的哀告求問神。她們為了讓父親留名而要求承受父親的產業。摩西也因而訂下了女性承受產業的條例，她們不可以嫁給別的支派；若是要嫁給別的支派，就得放棄土地。免得自己宗族的土地成為別人的，自己的土地就會減少。

從瑪拿西得到的分地來看，他們拿到了很好的地方，包括約旦河東大部份的耶斯列平原，還有十足輕重的米吉多。「米吉多(Megiddo)，是連貫非洲 與亞洲的古代著名地方，位置連貫兩洲軍事與貿易路線的要衝。米吉多的希伯來文意思是集合地點或軍隊的結集，這地方亦是歷史上一古戰場。現今米吉多有一 座可俯瞰山谷的70英呎山丘，是米吉多城的故址所在。米吉多城是基順河流域的古城。（摘錄自維基百科）」

以色列北國的首都撒馬利亞就在瑪拿西的境內。分到了這樣又多又好的地，但他們還是不滿足。他們對約書亞說：「 耶和華到如今既然賜福於我們，我們也族大人多，你為什麼僅將一鬮一段之地分給我們為 業呢？」我個人非常喜歡約書亞的答覆，真是可圈可點：「你們如果族大人多，嫌以法蓮山地窄小，就可以上比利洗人、利乏音人之地，在樹林中砍伐樹木。」是 的，還有許多未得之地，焉能期望約書亞為他們把所有的地都打理好嗎？

以法蓮所得之地

2021-04-21 in , /by

〈約書亞記〉 16:10 他們沒有趕出住基色的迦南人，迦南人卻住在以法蓮人中間，成為做苦工的僕人，直到今日。

閱讀經文：〈約書亞記〉 16:1-10

在〈民數記〉26章裡，神要摩西按著人名的數目分產業給他們。人多的，要把產業多分給他們；人少的，要把產業少分給他們。要照被數的人數，把產業分給各人。要按著所拈的鬮，看人數多人數少，把產業分給他們。根據在摩押平原數算的人數如下：猶大的各族，共有七萬六千五百名。以法蓮子孫的各族，共有三萬二千五百名。瑪拿西的各族，他們中間被數的，共有五萬二千七百名。便雅憫的子孫，共有四萬五千六百名。 魯本的各族，共有四萬三千七百三十名。但所有的各族，共有六萬四千四百名。以薩迦的各族，共有六萬四千三百名。西布倫的各族，共有六萬零五百名。亞設子孫的各族，共有五萬三千四百名。拿弗他利的各族，共有四萬五千四百名。迦得子孫的各族，共有四萬零五百名。西緬的各族，共有二萬二千二百名。

這也解釋了為何從猶大支派的分地開始記錄，因為猶大支派的人最多，共有七萬六千五百名。所以他們的分地看起來也最大，甚至在〈列王記〉裡，當耶羅波安分掉了以色列的十個支派之後，所羅門王的兒子羅波安仍然可以自成猶大南國。

Marked By God For Protection

2021-04-21 in /by

Hi GAMErs,

Today’s passage is Genesis 4:13-26.  Let’s go!

Genesis 4:13-15 (NIV)
13  Cain said to the LORD, “My punishment is more than I can bear.
14  Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15  But the LORD said to him, “Not so; if anyone kills Cain, he will suffer vengeance seven times over.” Then the LORD put a mark on Cain so that no one who found him would kill him.

On verses 13-15: Realizing that the punishment for his sin is that he will be hidden from God’s presence and vulnerable to attack, Cain cries out to God.  Was Cain asking for forgiveness or just complaining about his punishment?  While some commentators think Cain was asking for forgiveness, it would seem to me based on the text probably the latter.  Yet God has mercy on Cain, placing a mark on him so that no one would kill him (v15).