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Like Father, Like Son

2021-06-06 in /by

Hi GAMErs,

Today’s passage is Genesis 26:1-11.  Let’s go!

Genesis 26:1-6 (NIV)
1  Now there was a famine in the land–besides the earlier famine of Abraham’s time–and Isaac went to Abimelech king of the Philistines in Gerar.
2  The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live.
3  Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.
4  I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed,
5  because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws.”
6  So Isaac stayed in Gerar.

On verses 1-6:  Because of a famine in the land, Isaac moves his family to Gerar where they live among the Philistines and their king Abimelech.  Isaac was thinking about then moving his family to Egypt, but God appears to Isaac and tells him instead to stay in this land because God will be with him, will bless him, and will give him this land and other lands as God promised his father Abraham.  In verse 4 God gives the same promise to Isaac that God gave Abraham in Genesis 22:17-18: “I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed” (v4).  The reason God gives for giving Isaac this promise is “because Abraham obeyed me and kept my requirements…” (v5).  Isaac believes in God’s promises and by faith decides to stay in Gerar.

Don’t Sell Out Your Destiny

2021-06-04 in /by

Hi GAMErs,

Today’s passage is Genesis 25:19-34.  Let’s go!

Genesis 25:19-21 (NIV)
19  This is the account of Abraham’s son Isaac. Abraham became the father of Isaac,
20  and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
21  Isaac prayed to the LORD on behalf of his wife, because she was barren. The LORD answered his prayer, and his wife Rebekah became pregnant.

On verses 19-21:  Just as Isaac prayed on behalf of his wife Rebekah, so husbands we should pray on behalf of your wives, believing that the prayer of a righteous man is powerful and effective (James 5:16).  Praying with and for your wife is one of the best and most important ways you can lead your wife and family spiritually.  More generally, for those of you who are not married and not wishing to get married, may this be a reminder that God hears the prayers of His people, so let’s lift one another up in prayer, believing that God hears and God will answer in our time of need. 

第四封信：給推雅推喇教會(上)

2021-06-04 in , /by

推雅推喇又譯非拉鐵非，這名是指兄弟之愛。當初建這座城是為了將希臘文化傳到這地，再傳往亞洲，人稱「通往東方之門」，為宣揚古希臘文化和生活方式。這裡的土壤十分肥沃，適合種葡萄樹，但永遠不知何時會發生地震，居民常必須在地震過後重建，特別重視建築物的品質，因此信中提到門、鑰匙和柱子等有關建築的物品，都是他們熟知的。

非拉鐵非教會很小，他們自卑地努力求生存；充滿活力的撒狄教會就在附近，多半的人都想去撒狄。這個忠心但弱小的教會，信徒對所在的城市顯然沒有太大的影響力，增長的速度也不快。但耶穌卻不用嚴厲的語氣向他們說話，也不想挫敗他們的信心。耶穌在這封信上的自我介紹最長，因為祂似乎想表明，他們在這七個教會中最但最重要；鼓勵他們也許不起眼、沒有影響力，但所需要的一切，都在耶穌裡面。

耶穌提到自己是聖潔、真實，是那位聖者，這是上帝的稱號，在啟示錄中有用相同的稱號，來稱呼上帝和耶穌，表明耶穌就是上帝，如阿拉法、俄梅戛；首先的、末後的，啟示錄一章如此稱呼上帝，最後一章也這樣稱呼耶穌。

〈以賽亞書〉廿二章曾提到掌銀庫的家宰權力最大，有大衛王宮的鑰匙，權力僅次於王。當時家宰舍伯那驕傲，以為自己的地位比王還重要，開始為自己鑿皇家規格的墓穴，後來上帝刻意將此人驅逐出境，他在國外某處死了。以利亞敬取代他的地位，這是個謙卑可靠的人、值得信賴，他開的門無人能關，他關的門無人能開。耶穌在這裡如此說，為了相較這世上的統治者趾高氣揚，為自己蓋巨大的墳墓，耶穌是謙卑可靠掌管王宮的那位。〈啟示錄〉提到舊約聖經約四百多次，若不了解舊約聖經，很難了解〈啟示錄〉。

You Are Set Apart

2021-06-03 in /by

Hi GAMErs,

Today’s passage is Genesis 25:1-18.  Let’s go!

Genesis 25:12-18 (NIV)
1  Abraham took another wife, whose name was Keturah.
2  She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.
3  Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Asshurites, the Letushites and the Leummites.
4  The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were descendants of Keturah.
5  Abraham left everything he owned to Isaac.
6  But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.

On verses 1-6:  Here we learn that after Sarah died Abraham took another wife called Keturah who bore children as well.  However, to go in line with God’s words about Isaac and how through Isaac Abraham would become the father of many nations and how his descendants would take over the land of Canaan, Abraham sent away his and Keturah’s children eastward with gifts, so that none of them would compete with Isaac for the land of Canaan.

以色列人攻討基比亞

2021-06-03 in , /by

〈士師記〉   20:46 那日便雅憫死了的共有二萬五千人，都是拿刀的勇士。

閱讀經文：〈士師記〉  20:1-48 

「但」是指但族人定居的拉億。「別是巴」這名字的意思是「七之井」（七是指七隻母羊羔）。亞伯拉罕和以撒都曾居住於此地，亞伯拉罕與基拉耳王亞比米勒曾在別是巴井旁起誓，所以又解作「盟誓的井」（創21:31），位於耶路撒冷的西南邊77公里，是現今以色列南區的行政中心。南地就是指別是巴和其附近的地區。別是巴的居民在波斯時代遷離原址，定居在它東邊之地，開發了另一個別是巴城，就是今日別是巴的所在。教會史之父優西比烏描繪它為一個位於希伯崙南邊40公里的大鄉村。舊約描繪以色列的國界，一般都說「從但到別是巴」，意思即全以色列。「基列地」從廣義來說，可以包括整個（屬以色列）的外約但地區，也就是約但河東的以色列人地區。

米斯巴是便雅憫人的一座城。以色列四十萬拿刀的步兵和領及軍長，都如同一人來到米斯巴，同心一意要求便雅憫人將作惡的基比亞人交出來接受審判，但是便雅憫人不肯。我們不知道為何便雅憫人不肯交出那些作惡的基比亞人，可能他們之間有姻親關係，或是因為基比亞人一直居住在他們中間，已經建立了深厚的感情。但是這次內戰的後果，便雅憫人只剩六百個男人，可見包容罪惡的代價十分慘重。便雅憫人執意不肯交出犯罪的人，可能也是仗著自己有能力吧。他們拿刀的共有二萬六千，基比亞人也有七百精兵；在眾兵之中還有七百精兵，都是用左手的，能用機弦甩石打人，毫髮不差。所以他們絲毫不在乎要打仗，很可能還想藉機會試試身手。

以色列人此時面臨僵局，便雅憫人不肯交出惡人，那他們真的要向自己人開戰嗎？這時他們才想到要求問神。他們不像摩西求問，是把主權交給神，讓神告訴他怎樣做。以色列人是已經自己決定要打仗了，才問神，誰讓先出去打，因為這時誰都不想先出去，所以只好求問神了。我們看到這樣的結局有很大的不同。當神做以色列軍隊的元帥時，神會把作仗的方法告訴約書亞，約書亞就按著神的計劃去做。這裡的以色列人不是，他們並沒有求神作他們的元帥，他們自己做自己的元帥，一出陣就死了二萬二千人。打輸了之後，再去神面前哭號。

利未人迎其妾

2021-06-02 in , /by

〈士師記〉 19:30凡看見的人都說：「從以色列人出埃及地直到今日，這樣的事沒有行過，也沒有見過！現在應當思想，大家商議當怎樣辦理。」

閱讀經文：〈士師記〉 19:1-30

「當以色列中沒有王的時候」，〈士師記〉作者列舉一些發生過的事情，讓我們明白，在心中沒有王的年代裡，人可以做出何等無道之事。有一個住在以法蓮山地的利未人，他娶了一個妾。沒想到這個妾與人行淫，可能因而被趕回伯利恒的父家。按照律法，行淫之人當用石頭打死，但是這個利未人可能對他的妾還有感情，所以不但沒讓人用石頭把她打死，還要親自去她的父家把她迎接回來。

沒想到他的親家十分熱情，天天留請他吃飯。住到第五天，吃完飯，這人就堅持要走了。雖然行夜路十分危險，他還是去意已決。那時耶路撒冷尚未成為以色列人的地方，還是由耶布斯人所住，名字也還是叫做耶布斯。這個利未人對外邦的耶布斯人有忌諱，選擇到以色列人居住的基比亞和拉瑪。基比亞是便雅憫支派所得為業的十四座城之一，在耶路撒冷以北約五公里；拉瑪在耶路撒冷北方約九公里處。他以為這是以色列人住的地方，應當比較安全。

他們進到基比亞，就坐在城裡的街上。當時好像沒有旅館，都像亞伯拉罕那樣，看到有外人，就去迎接他們到家裡住宿，這是猶太人一種不成文的禮節。他們相信，像亞伯拉罕那樣好客，也會像他那樣，在不知不覺中就接待了天使，那是何等的福氣啊！但是利未人在城裡的街上坐了半天，太陽都下山了，竟然沒有人來理會他們。這裡說的「街上」，其實是「廣場」，指的是進入城門之後的那塊空地，那塊空地也是當時社交和商業交易的地方。他們是外人，對城裡不了解，不能亂闖，所以等在廣場上，看看有沒有人願意接待他們。

Just Take the Next Step + God Provides in the Mourning

2021-06-02 in /by

Hi GAMErs,

Today’s passage is Genesis 24:52-67.  Let’s go!

Genesis 24:52-61 (NIV)
52  When Abraham’s servant heard what they said, he bowed down to the ground before the LORD.
53  Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother.
54  Then he and the men who were with him ate and drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.”……

On verses 52-61:  Willingly Rebekah leaves her home and goes back with Abraham’s servant to become Isaac’s wife.  To leave her family, friends and homeland and to move to a new land to marry a stranger was no easy task.  Earlier in Genesis 24 we learned that Rebekah had the heart of an excellent and humble servant.  Here in these verses we see that Rebekah was also brave.  It’s no wonder God used Rebekah to help accomplish God’s plan of building a family of nations through Abraham, a family which would ultimately include you and me and everyone else who places their trust in Jesus Christ.  Nothing in Genesis so far seems to suggests that Rebekah had any idea of God’s bigger plan to use her life in this way.  Most likely, Rebekah was just faithfully taking the next step that she believed God was showing her and had no idea how much God would end up using her decision to become Isaac’s wife.

但族遣人覓地

2021-06-01 in , /by

〈士師記〉  18:31 神的殿在示羅多少日子，但人為自己設立米迦所雕刻的像也在但多少日子。

閱讀經文：〈士師記〉  18:1-31

「那時以色列中沒有王」，這句話在〈士師記〉中一共出現了四次（17:6/18:1/19:1/21:25），表示作者在寫此書時，以色列中已經有王治理。所以他認為，以色列人的問題，是因為以色列中沒有王的原因。其實「王」只是領導者的代名詞，但是以色列人想的並不是這樣，他們渴望的是像外邦人一樣有個耀武揚威的王，使人產生敬畏的王。因為摩西、約書亞和一些士師，其實都起了很好的帶領作用，使他們遠離偶像，敬拜耶和華，在許多方面蒙福。因此我們可以看到，以色列人一直沒有找出他們得罪神和失敗的根源。

在約書亞為以色列人分地時，但支派似乎沒有像其他支派那樣，得到又大又美的地界。他們分到了十七個城邑，散住在迦南各地（地圖上有紅點的便是但人原分得的城）。在〈士師記〉第一章34 節說：「亞摩利人強逼但人住在山地，不容他們下到平原」，加上在參孫做士師前後受到非利士人的壓迫，所以但支派的人一直在為尋找一個可以定居的地方而努力。從約書亞死後到參孫做士師的時期結束，可以算出的大約是410年，當然其中有一些年數是我們無法統計的，因為作者沒有把它們列出來。但支派找到拉億定居是否是在參孫死後，因為無法抵抗非利士人，所以更積極地尋找長久的定居之地呢？因為參孫被耶和華的靈感動時，但的軍營或者說但的營地，尚在瑪哈尼但，瑣拉和以實陶之間。

Made to Love and Be Loved

2021-06-01 in /by

Hi GAMErs,

Today’s passage is Genesis 24:15-33.  Let’s go!

Genesis 24:15-17 (NIV)
15  Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, who was the wife of Abraham’s brother Nahor.
16  The girl was very beautiful, a virgin; no man had ever lain with her. She went down to the spring, filled her jar and came up again.
17  The servant hurried to meet her and said, “Please give me a little water from your jar.”

On verses 15-17:  Just as God brought Rebekah to Abraham’s servant even before Abraham’s servant finished praying, God knows your need even before you express it.  So why ask God if He already knows what we need?  Even though He already knows what we need, we ask God because asking is part of growing in our relationship with God, learning to rely on Him and experiencing the power of faith.  Faith is like a muscle that grows with use.  So use your faith muscles and ask God for what you need.

米迦造偶像

2021-05-31 in , /by

〈士師記〉   17:6  那時以色列中沒有王，各人任意而行。

閱讀經文：〈士師記〉  17:1-13

雖然〈士師記〉  裡參孫是最後一個士師，但是真正最後的一個士師是撒母耳。在〈士師記〉  裡最後幾章都是描寫以色列中沒有王，各人任意而行的幾個例子，讓我們明白在一個心中沒有王的社會裡，會產生的奇怪現象和許多悲劇。

第一個例子說到有一個叫做米迦的人的家中所發生的事情。有一天，米迦的母親丟了一千一百舍客勒銀子，米母（簡稱）非常生氣，可能大罵小偷無恥無道，又咒詛他絕子絕孫的。假如你丟了那麼多錢，你會怎樣罵小偷，你想得到的，她可能都罵出來了。

沒想到偷她錢的小偷聽到了，這個小偷天天聽她咒詛，越聽越不是滋味，更深怕那咒詛在自己身上應驗。於是他自首了。迦母沒想到偷錢的是自己的兒子，立刻改口：「我兒啊，願耶和華賜福於你！」那時她多麼希望能收回那些咒詛的話啊！怎能讓那些咒詛落到至愛的兒子身上呢？只好求神賜福，希望可以蓋過那些咒詛。別人偷錢該死，自己兒子偷錢罵兩聲也夠了。這就是人的標準，別人做錯事，就要下十八層地獄，若是自己人，陪個不是就可以了。

為了消除自己的咒詛，米母就想為兒子雕個神像，她以為這樣可以討耶和華神的高興。她雖然知道耶和華神，對於律法卻一無所知。以為雕像當作神來拜，就是在敬拜耶和華了，卻沒想到她的作法正好與神的教導相悖，她做了神最討厭的事。我們會不會這樣呢？有時憑著一股熱心，要為神做這個做那個，卻沒想到反而得罪神。