Entries by

Write Down What God Says to You

Hi GAMErs,

Today’s passage is Habakkuk 2:1-20.  Let’s go!

Habakkuk 2:1 (NLT2) 
1  I will climb up to my watchtower and stand at my guardpost. There I will wait to see what the LORD says and how he will answer my complaint.

On verse 1:  You will find that in both chapters 1 and 2 of Habakkuk, there is an ongoing dialogue that takes place between Habakkuk and God.

In chapter 1, Habakkuk voices his complaint about why God allows injustice and evil to continue (v1-4), and God gives His answer (v5-11).  Habakkuk then voices a second complaint about how God could use wicked people to accomplish His purposes (v12-17).  Now in Chapter 2, Habakkuk decides to wait for God’s answer to his second complaint (2:1), and God will answer in verses 2 to 20.

What can we learn from this?  Let your prayer life not be a one way monologue to God, but a two way dialogue with God.  Don’t just talk to God.  Like Habakkuk, wait for God to speak and take the time to listen for Him.  It’s in the waiting and the listening that life changing things happen.

看顧人的神

創世記16章13節a  夏甲就稱那對她說話的耶和華為「看顧人的神」。

今天我們要來看一個有點可悲的故事,因為亞伯蘭聽從妻子撒萊的話,接受使女夏甲為妾。夏甲是個埃及女人,看見自己懷孕了,就看不起撒萊。撒萊很覺委屈,上訴於亞伯蘭,亞伯蘭跟撒萊說,夏甲是撒萊的使女,所以撒萊可以隨意待她。

這下子不得了,為了反擊這個無知傲慢的埃及女人,撒萊全力反攻,苦待夏甲,全然忘了她是找夏甲來幫忙生小孩的,現在夏甲有孕在身了,她卻失去理智地苦待一個孕婦,全然忘了母子的安全。可見當一個女人失去理智時是很瘋狂的,最好不要讓女人失去理智。

為了保護自己,夏甲逃走了。有句話說:「人在做,天在看」,你還別不信。因為就在夏甲跑不動了,坐在一個水泉旁喘氣時,耶和華神的使者就出現了,對她說:「撒萊的使女夏甲,你從哪裡來?要往哪裡去?」夏甲說:「我從我的主母撒萊面前逃出來。」 耶和華的使者對她說:「你回到你主母那裡,服在她手下。」 又說:「我必使你的後裔極其繁多,甚至不可勝數。」 並說:「你如今懷孕要生一個兒子,可以給他起名叫以實瑪利,因為耶和華聽見了你的苦情。他為人必像野驢,他的手要攻打人,人的手也要攻打他。他必住在眾弟兄的東邊。」

這時的夏甲非常感動,也許她正在擔心何去何從。她既然是在亞伯蘭家做使女,很可能從小就被賣到他家,她可能己經沒有自己的家了,即使有家也不一定找得回去,即使找得回去,家人會不會又把她送回來?但是神的使者出現了,給絕望的她指出了一條路,而且把將來的事給她指明了。

When God Doesn’t Do What You Expect Him To

Hi GAMErs,

Today we begin the book of Habakkuk.  Written approximately between 700 and 600 B.C., the book of Habakkuk is a short but powerful book by a prophet called Habakkuk.  In this book Habakkuk writes down his revelations from God at a time when Babylon is emerging as a world power and Habakkuk’s own nation of Israel is fraught with internal corruption.

Today’s passage is Habakkuk 1:1-17.  Let’s go!

Habakkuk 1:1 (NIV) 
1  The oracle that Habakkuk the prophet received.

On verse 1:  Little is known with certainty about Habakkuk, the author of this book.  In fact the very first line and the very last line of this book tell us more about Habakkuk then all the writing in between.  The first line tells us that Habakkuk was a prophet chosen by God.  The last line, “For the director of music.  On my stringed instruments” (Habakkuk 3:19), tells us that Habakkuk was a musician who probably played and wrote worship music for the temple where people worshiped the Lord.  The body of this book shows us that Habakkuk was sensitive to God’s voice, sensitive to the injustice he saw around him as well as the visions God was showing him. 

永約

創世記15章13-16節  耶和華對亞伯蘭說:「你要的確知道,你的後裔必寄居別人的地,又服侍那地的人,那地的人要苦待他們四百年。並且他們所要服侍的那國,我要懲罰,後來他們必帶著許多財物從那裡出來。但你要享大壽數,平平安安地歸到你列祖那裡,被人埋葬。到了第四代,他們必回到此地,因為亞摩利人的罪孽還沒有滿盈。」

當亞伯蘭勇敢地擊敗米索波大米的四王,救回羅得之後,神再次向亞伯蘭顯現,重述祂的應許。這次亞伯蘭不再沉默,他說:「主耶和華啊,我既無子,祢還賜我什麼呢?並且要承受我家業的是大馬士革人以利以謝。」這是當時的風俗,因為以利以謝是他家最老的僕人。說完,又說:「你沒有給我兒子,那生在我家中的人就是我的後嗣。」他的意思是,這不是我的錯,錯在你不給我兒子。

神沒有為自己辯別,只說:「這人必不成為你的後嗣,你本身所生的才成為你的後嗣。」然後領他到帳棚外看天上的星星,應許他的後裔要如天上的眾星之多,又應許將迦南地賜給他。從吾珥出來到迦南,經過那麼多年,亞伯蘭依然無子無地,他相信神,但是不知道事情要怎樣成就,只好問:「主耶和華啊,我怎能知道必得這地為業呢?」

我們都很羨慕亞伯蘭和神的關係,神願意和亞伯蘭對話,祂也願意和我們對話。我們也必須敢和神對話。對神的話有懷疑時,不要找人,要找神,因為那是神的應許,你找人解釋是沒用的,反而給自己更多的煩惱。《聖經》上說耶穌是以馬內利,與人同在的神;祂又賜下保惠師聖靈,在我們的心中教導帶領我們,所以我們有事就要問祂,有不明白就要問祂,不要去廟裡抽籤,不要去看星座,不要去找算命或看風水的,直接去找神。

Stand in Awe of God’s Mercy

Hi GAMErs,
Today’s passage is Nahum 3:1-19.  Let’s go!

Nahum 3:1-15, 19 (NIV) 
1  Woe to the city of blood, full of lies, full of plunder, never without victims!
2  The crack of whips, the clatter of wheels, galloping horses and jolting chariots!
3  Charging cavalry, flashing swords and glittering spears! Many casualties, piles of dead, bodies without number, people stumbling over the corpses–……

On verses 1-15, 19:  Here in these verses Nahum describes with vivid imagery the destruction that Nineveh would experience.  In verses 8-10 Nahum compares Nineveh to Thebes of ancient Egypt and how despite all of its power and prosperity, the city still fell.
You might be asking, “How could God be so cruel to Nineveh?”  Keep these things in mind:

God had already shown mercy to Nineveh before, having warned the people of Nineveh in the past.  After initially repenting, the Ninevites eventually returned to being a centre for great wickedness and “endless cruelty” (v19), refusing to take seriously God’s warnings and God’s mercy.

宗教是教人做好事嗎?

學生問道:「老師,許多人認為宗教不過是做『好事』,你怎麼看這事?」

在英文「good」與「right」,是有不同的涵義。做「好事」(good),不一定是做「對的事」(right)。「對的事」,比「好事」重要。更重要的,量尺在哪裡?「好」,是誰來說?「對」是誰來定?不應該是人,而是上帝。

很多人認為的好事,是自己定的好。自己認為的好,別人可能認為不好。例如企業家認為好的,窮人可能認為不好。A黨認為好的,B黨認為不好。A國認為好的,B國反對。胖子認為瘦好,瘦子認為胖一點才好。

同學,我是一個罪人。我的「好」與別人的「好」不同時,我願意學習放下我的「好」,不用以信仰,為我的「好」背書。當我的「對」與別人的「對」不同時,我願意靠主,放下我的「對」,不用以我的經驗、知識與熱心,抬高我的「對」。

這對我非常的難,是我時時需要主的原因。我禱告,願上帝照祂的時間,顯出祂的好,即或不然,我相信主的好,才是真正的好;主的對,才是真正的對。

Jesus, Your Lion of Judah

Hi GAMErs,

Today’s passage is Nahum 2:1-13.  Let’s go!
 
Nahum 2:1-2 (NIV) 
1  An attacker advances against you, [Nineveh]. Guard the fortress, watch the road, brace yourselves, marshal all your strength! 
2  The LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and have ruined their vines.
 
On verses 1-2:  In these two verses, Nahum envisions two things going on.  First, Nahum sees a siege attack against the powerful city of Nineveh, once known as the most powerful city in the world (v1).  Second, Nahum sees God restoring “the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste” (v2).

四王與五王之戰

創世記15章1節  這事以後,耶和華在異象中有話對亞伯蘭說:「亞伯蘭,你不要懼怕!我是你的盾牌,必大大地賞賜你。」

當你看到亞伯蘭因為怕死,而叫他的妻子說謊,以致於撒萊被帶到法老宮裡,差點成了法老的妃嬪;因為不想和羅得相爭,所以放棄了迦南的美地,任羅得選擇,以致於上好的地段都成了羅得的;是否會覺得他是一個不折不扣的懦夫?今天要看的故事可能會讓你對他的印象改觀。

這事要從亞伯蘭那時的13年前說起,在示拿地有個四王聯盟,來自米所波大米區的下游,且同為閃族的後裔。老大是以攔王基大老瑪,其他三王是示拿王暗拉非、以拉撒王亞略、戈印王提達。他們結盟的目的是為了擴張領土,鞏固霸權。他們東征西討,行弱肉強食的生存之道。

那時在鹽海(死海)旁也有五個王,便是所多瑪王比拉、蛾摩拉王比沙、押瑪王示納、洗扁王善以別和比拉王。13年前四王聯盟來攻打鹽海五王,把他們打敗了,五王只好稱臣,每年進貢。但是過了12年,他們不想再稱臣進貢,背叛了基大老瑪。

因此在羅得搬到所多瑪不久之後,四王聯盟便再度來打迦南,五王再次被打得落花流水,把所多瑪和蛾摩拉所有的財物並一切的糧食都擄掠去了,又把亞伯蘭的侄兒羅得和羅得的財物擄掠去了。(換了你是亞伯蘭,你會不會額手稱慶?)

Jealous For You

Hi GAMErs,

Today we begin the book of Nahum.   Let’s go!

Nahum 1:1 (NIV) 
1  An oracle concerning Nineveh. The book of the vision of Nahum the Elkoshite.

On verse 1:  Here is some background info on the book of Nahum that you may find helpful:
According to many scholars, the book of Nahum was written between approximately 663 and 612 B.C. 
Not much is known about Nahum.  Nahum was a prophet who came from the village of Elkosh.  The whereabouts of the village of Elkosh are not known, although some scholars suggest that it is actually in Capernaum where Jesus would begin his ministry.  Capernaum literally means village of Nahum”.   

Nahum’s name means “comforter”.  This may seem odd given the doomy and gloomy message Nahum has here for the city of Nineveh.  That said, the book of Nahum also contains important words of comfort for Nahum’s own people of Judah.

亞伯蘭的第四步

創世記13章14-17節   羅得離別亞伯蘭以後,耶和華對亞伯蘭說:「從你所在的地方,你舉目向東西南北觀看,凡你所看見的一切地,我都要賜給你和你的後裔,直到永遠。我也要使你的後裔如同地上的塵沙那樣多,人若能數算地上的塵沙,才能數算你的後裔。你起來,縱橫走遍這地,因為我必把這地賜給你。」

昨天的紐約每日新聞報導,說有位下班了的警員在長島的家外面和一位從小一起長大的好朋友發生爭執,開了五槍,把對方殺死了。從小一起長大,這樣的友誼不能說不堅固了,可是讓堅固的情誼受到挑戰的因素很多,其中有一個很大的因素便是利益衝突。

就像亞伯蘭和羅得這對伯侄,他們也可以說在一起很久了,羅得才會離開父親,跟著亞伯蘭伯伯出吾珥,又跟著他到迦南。他們一起下埃及,又一起出埃及,在這樣數年的時間裡,羅得也逐漸成長,獨當一面。他們各有自己的財產和僕人,各有自己的牲畜和需求。

當他們從埃及回到迦南地後,大家住在一起,伯侄相安,僕人卻時有爭執。同在一地共飲一井,誰的牲畜先喝水,誰的牛羊先到哪塊草地上吃草,大家都要搶先機,免得吃虧。日子一久,這些爭執就傳到了兩個伯侄的耳中。