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What A True Friend Does

Hi GAMErs,

Today’s passage is 1 Kings 21:15-29.  Let’s go!

1 Kings 21:25-29 (NIV) 
25 (There was never a man like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife. 
26 He behaved in the vilest manner by going after idols, like the Amorites the LORD drove out before Israel.) 
27 When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. 
28 Then the word of the LORD came to Elijah the Tishbite: 
29 “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.” 

On verses 15-24:  Having murdered Naboth, at Jezebel’s urging Ahab takes possession of Naboth’s vineyard.  God sends Elijah to speak a word of retribution against Ahab for the way he murdered Naboth and stole his vineyard. 

God Will Make Sure Justice Is Served

Hi GAMErs,

Today’s passage is 1 Kings 21:1-14. Let’s go!

On verses 1-14:  In these verses we see Ahab’s selfishness and Jezebel’s cunning in full bloom. Ahab wants to take the vineyard of another man, Naboth.  This vineyard was a precious family property that Naboth’s ancestors had passed down to him.  It was likely Naboth’s main source of income, whereas Ahab merely wanted to use it for a vegetable garden!  When Naboth refuses to sell the vineyard to Ahab, Ahab sulks. Ahab’s wife Jezebel devises an evil and elaborate plan to call a fast (using religion as a means to do evil) and have two scoundrels falsely accuse Naboth of cursing God and the king.  The plan is executed and Naboth is stoned for treason which he did not commit.  Presumably there is no one left in Naboth’s family to inherit Naboth’s vineyard.  (Or, if Naboth had heirs, Ahab and Jezebel find a way to bypass them.)  Ahab is then able to take possession of Naboth’s vineyard.  

What can we learn from this?  Similar to Naboth’s time, we live in a period in history where at times it seems evil runs rampant and unchecked. 

稗子的比喻

馬太福音13: 24_30 / 36_43稗子的比喻

24 耶穌又設個比喻對他們說:「天國好像人撒好種在田裡, 25 及至人睡覺的時候,有仇敵來,將稗子撒在麥子裡就走了。 26 到長苗吐穗的時候,稗子也顯出來。 27 田主的僕人來告訴他說:『主啊,你不是撒好種在田裡嗎?從哪裡來的稗子呢?』 28 主人說:『這是仇敵做的。』僕人說:『你要我們去薅出來嗎?』 29 主人說:『不必,恐怕薅稗子,連麥子也拔出來。 30 容這兩樣一齊長,等著收割。當收割的時候,我要對收割的人說:先將稗子薅出來,捆成捆,留著燒,唯有麥子要收在倉裡。』」

有一場戰爭,已經持續了好幾千年。從過去打到現今,在世界不同的地方打,而且還會繼續打下去,這場戰爭的結果攸關許多人的生存。如此重大事件,報紙卻少有刊登,媒體也少有報導,也許他們儘揀不重要的報導,重要的卻瀘過去。

麥子是世界上最主要的農作物之一。目前世界上生產量最多的三種作物,依序是玉米,年產七百八十四百萬噸;水稻,年產六百五十一百萬噸;麥子,年產六百零七百萬噸。這三種農作物以麥子的營養分最高,是製作麵包主要的材料。不只人類需要麥子,許多家畜也以麥子為主食。在田間,看到麥子生長旺盛,是值得感恩的景致,因為千萬個化學反應、物理作用、生物代謝在那裡靜悄悄地進行。在這世界,悄悄完成的事情,遠比喧鬧中完成的事情多。

His Life for Your Life

Hi GAMErs,

Today’s passage is 1 Kings 20:35-43.  Let’s go!

On verses 35-36:  This is an odd story, but what can we learn from it?  When you don’t obey God’s Word, you become vulnerable to the attack of the enemy, whom the Bible describes elsewhere as a lion looking for someone to devour (1 Peter 5:8).  As strange as God’s Word might sometimes seem to finite people like us, God’s Word is there for our protection.  We’re much better off trusting in God’s Word than trusting in ourselves.

On verses 37-43:  Disguising himself as a wounded soldier, the prophet meets King Ahab and tells him, “I agreed to guard a prisoner with my life, but the prisoner got away.”  King Ahab responds, “Then you must pay with your life since you let the prisoner get away.”  The prophet takes off his disguise and tells King Ahab that King Ahab is guilty of the same sin: Ahab let King Ben-Hadad of Aram get away when the Lord had intended that Ben-Hadad should die (v42). As a result, King Ahab would be destined to die in place of Ben-Hadad and the Israelites would suffer in place of the Arameans.  Upon hearing this news Ahab returns home “sullen and angry” (v43).

種子生長面對的挑戰

馬太福音13: 18_23種子生長面對的挑戰

18 所以,你們當聽這撒種的比喻: 19 凡聽見天國道理不明白的,那惡者就來,把所撒在他心裡的奪了去,這就是撒在路旁的了。 20 撒在石頭地上的,就是人聽了道,當下歡喜領受, 21 只因心裡沒有根,不過是暫時的,及至為道遭了患難,或是受了逼迫,立刻就跌倒了。 22 撒在荊棘裡的,就是人聽了道,後來有世上的思慮、錢財的迷惑把道擠住了,不能結實。 23 撒在好地上的,就是人聽道明白了,後來結實,有一百倍的,有六十倍的,有三十倍的。」

一個撒種的比喻看起來好簡單,有必要一說再說嗎?其實越簡單的道理,人越容易忽略,不是嗎?這就是為何許多人覺得母親太囉嗦的原因,母親的話都是雞毛小事,卻可以讓我們不生病不肚餓或有好習慣,可是耳熟能詳,卻不一定做得到。早餐要吃飽,衣服要掛好,早上起得早,晚上睡覺早,誰不知道呢?只有當母親不在時,才會想念慈母手中線,其實依然故我。所以在這段經文裡強調種子是沒問題的,種子落在什麼樣的地方才是問題。

神的愛和福音就是種子,對每一個人都是一樣。但是每個人拿到這種子之後的心態就不一樣了。耶穌把人的心態分成四種。我們可以對照一下,看自己的心是哪一型的。A種的心態,聽是聽了,但是聽不明白,也不問個清楚。人家怎樣做他就怎樣做,也不知道為何而做。所以有的人去教會多年後,忽然又去佛教了,又去燒香,又去算命了。因為他從來不明白福音究竟是怎麼一回事。這是很可惜的,好像人吃了食物一點不消化,對自己一點好處也沒有。到最後連基礎也沒了。

用比喻的原由

馬太福音13: 10_17用比喻的原由

10 門徒進前來,問耶穌說:「對眾人講話為什麼用比喻呢?」 11 耶穌回答說:「因為天國的奧祕只叫你們知道,不叫他們知道。 12 凡有的,還要加給他,叫他有餘;凡沒有的,連他所有的也要奪去。 13 所以我用比喻對他們講,是因他們看也看不見,聽也聽不見,也不明白。 14 在他們身上,正應了以賽亞的預言說:『你們聽是要聽見,卻不明白;看是要看見,卻不曉得。 15 因為這百姓油蒙了心,耳朵發沉,眼睛閉著,恐怕眼睛看見,耳朵聽見,心裡明白,回轉過來,我就醫治他們。』16 但你們的眼睛是有福的,因為看見了;你們的耳朵也是有福的,因為聽見了。17 我實在告訴你們:從前有許多先知和義人要看你們所看的,卻沒有看見;要聽你們所聽的,卻沒有聽見。

好像跟成人講話不能用漫畫似的,門徒也覺得耶穌很奇怪,要用比喻對眾人講話。畢德生的翻譯總是像在解經,當他翻譯這段經文時是這樣說的:耶穌對門徒說,你們對神的國己經有個概念,所以一聽就明白我的意思。但是對眾人而言,其中大多數人聽不懂其中的真正意義。

無論何時只要有人準備好了,就能心領神會;若是尚未預備心,即使有蛛絲馬跡可以領會的線索也會稍縱即逝。因此我要用比喻,預備他們的心,去幫助他們接受從神來的真理。在他們的現狀裡,讓他們揣摩到世界末日,他們也想不通;就是讓他們聽到臉都發藍也還是不明白。

我不希望以賽亞先知所說的話再次應驗:『你們聽是要聽見,卻不明白;看是要看見,卻不曉得。 15 因為這百姓油蒙了心,耳朵發沉,眼睛閉著,恐怕眼睛看見,耳朵聽見,心裡明白,回轉過來,我就醫治他們。』但是現在你們有蒙神祝福的眼,可以看到以前的人想看的;有蒙神祝福的耳,可以聽到以前的人想聽的。

Don’t Rationalize God Away + Don’t Quickly Trust Those Who Have Tried to Hurt You

Hi GAMErs,

Today’s passage is 1 Kings 20:23-34. Let’s go!

On verses 23-34:  The officials of Ben-Hadad King of Aram had no idea whom they were dealing with.  They assumed that the reason why the outnumbered Israelites unexpectedly defeated the Arameans at the first battle was because the Israelites were experienced at fighting in the mountains.  “But if we fight them on the plains, we will surely have the upper hand,” the Aramean officials reasoned.  Little did the Aramean officials know that regardless of where they fought, the Israelites were a force to be reckoned only because the Lord was with them. 

So in the next battle, the Israelites overpower the Arameans on their own flat home court, killing 100,000 Aramean soldiers on the plains.  Another 27,000 Aramean soldiers are killed when a city wall in Aphek collapses on them.  The remainder, including King Ben-Hadad, flee.  King Ben-Hadad pleads with King Ahab to spare his life.  Seemingly without giving it a second thought, Ahab receives Ben-Hadad, who had wanted to destroy Ahab and his people, as one receives a brother.  Ahab enters into an economic treaty with Ben-Hadad and lets Ben-Hadad go free.  This would prove to be a fatal mistake on King Ahab’s part.  Three years later in 1 Kings 22, the King of Aram would once again go to war against King Ahab of Israel and this time would succeed in killing Ahab.  

撒種的比喻

馬太福音13: 1_9撒種的比喻

1當那一天,耶穌從房子裡出來,坐在海邊。 2 有許多人到他那裡聚集,他只得上船坐下,眾人都站在岸上。 3 他用比喻對他們講許多道理,說:「有一個撒種的出去撒種。 4 撒的時候,有落在路旁的,飛鳥來吃盡了。 5 有落在土淺石頭地上的,土既不深,發苗最快, 6 日頭出來一曬,因為沒有根,就枯乾了。 7 有落在荊棘裡的,荊棘長起來,把它擠住了。 8 又有落在好土裡的,就結實,有一百倍的,有六十倍的,有三十倍的。 9 有耳可聽的,就應當聽!」

撒種的比喻,符類福音都有記載(太13章,可4章,路8章)。而在主所講比喻裏,只有這比喻是主耶穌解釋得最詳細的,甚至很多比較細微的小點也加以解明。但整個比喻的重點在那裏呢?需要很細心的閱讀全段。

1. 這比喻有兩種不同深度的重點。按概略性的觀察,似乎是要說明,神的道在人心中所產生幾種不同的果效,道的種子只有一種,心田卻有四種。生命的種子雖是一樣,但人的心卻有四樣。神的道所以會在人心中發生不同的效果,不是神的道那方面有問題,而是人的心這方面有問題。但留心上下文反覆細讀的結果,就可以得着更深入的了解。

2. 注意比喻中雖然有四種心田,卻都屬兩大類。一類聽了神的道而結不出子粒的;另一類是聽了道而結出子粒的。結不出子粒的有三種不同的因素,結出子粒的也有三種不同的效果--有一百倍,六十倍,三十倍。撒種的出去撒種,有落在路旁的,有落在淺土石頭地上的,也有落在荊棘裏的。這幾種人結不出子粒的原因各不相同。但不能結實的事實卻是一樣。種子撒在地上如果不能結實,就連他本來那粒的種子都失去。這些就是“凡沒有的連他所有的也要奪去”的那等人。

God Keeps Pursuing You

Hi GAMErs,

Today’s passage is 1 Kings 20:13-22.  Let’s go!

1 Kings 20:13-14 (NIV) 
13 Meanwhile a prophet came to Ahab king of Israel and announced, “This is what the LORD says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the LORD.'” 
14 “But who will do this?” asked Ahab. The prophet replied, “This is what the LORD says: ‘The young officers of the provincial commanders will do it.'” “And who will start the battle?” he asked. The prophet answered, “You will.” 

On verses 13-22:  Through an unidentified prophet God tells Ahab that Ahab will be victorious over Ben-Hadad and his armies and that the junior officers under the provincial commanders will lead Ahab’s army to victory.  So Ahab mobilizes 232 junior officers to launch an attack against Ben-Hadad, followed by 7,000 more soldiers.  Meanwhile Ben-Hadad and the kings allied with him are unsuspecting and getting drunk.  When Ben-Hadad hears that Ahab’s forces are advancing against him, Ben-Hadad tells his army to destroy them no matter what (v18).  The junior officers overcome their Aramean opponents, causing them to flee and to sustain heavy losses.   The unnamed prophet warns Ahab not to celebrate too quickly but to prepare for another attack from Aram (v22).

耶穌的母親和弟弟

馬太福音12: 46_50耶穌的母親和弟弟

46 耶穌還對眾人說話的時候,不料他母親和他弟兄站在外邊,要與他說話。 47 有人告訴他說:「看哪,你母親和你弟兄站在外邊,要與你說話。」 48 他卻回答那人說:「誰是我的母親?誰是我的弟兄?」 49 就伸手指著門徒說:「看哪,我的母親,我的弟兄! 50 凡遵行我天父旨意的人,就是我的弟兄、姐妹和母親了。」

按照《聖經》的記載,耶穌是他家的老大,他只有弟弟,沒有哥哥。所以在這裡正確的翻譯是:「他母親和弟弟站在外邊,要對他說話。」那麼耶穌有幾個弟弟呢?在這裡賣個關子,以後再說。

當耶穌聽到他的母親和弟弟來找他時,卻把手一伸,指著門徒說:「看哪,我的母親,我的弟兄!凡遵行我天父旨意的人,就是我的弟兄、姐妹和母親了。」讓我們回想一下,門徒和信徒怎麼能成為耶穌的親人呢?在〈約翰福音〉1章12-13節告訴我們:「凡接待祂的,就是信祂名的人,祂就賜他們權柄做神的兒女。這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從神生的。」

所以為什麼現在教會裡的人彼此稱呼弟兄姐妹,為什麼會唱「我們成為一家人」,都是因著耶穌,因著憑信心接受了耶穌,就從神那裡得著重生的生命,成為神的兒女,耶穌的弟弟和妹妹了。世上的血緣會成為過去,但是在主裡的信心緣卻會永遠連在一起,直到永生。