Learning to Trust Even When You Don’t Understand

Today’s passage is Leviticus 11:1-47.  Let’s go!

Leviticus 11:1-47 (NIV)
1  The LORD said to Moses and Aaron,
2  “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:
3  You may eat any animal that has a split hoof completely divided and that chews the cud.
4  “‘There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you.
5  The coney, though it chews the cud, does not have a split hoof; it is unclean for you.
6  The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you…….

On verses 1-47:  What was God’s criteria for determining that certain creatures were clean and permissible for the Israelites to eat while calling other creatures unclean and forbidden to eat?  Over the centuries people have tried to come up with different explanations, but it seems that the best explanation for why certain animals were considered clean and certain animals were unclean is simply this:  God said so.  In other words, it wasn’t necessarily because there was anything inherently wrong, evil, inferior or dangerous about the “unclean” animals or anything especially good, healthy or beneficial about the “clean” animals.  Rather, it was simply a distinction God in His wisdom chose to make and expected the Israelites to follow.

What can we learn from this?  The first lesson is that sometimes God will tell us to do something where we do not or cannot understand His reasons why.  That is where faith and humility come in. Instead of insisting that we must understand or agree with God’s reasoning before we will obey, we are to trust God that He knows better than we do.  Our obedience to God’s commands is not conditional on our understanding of God’s commands.

Don’t Impair Your Judgment

Hi GAMErs,

Today’s passage is Leviticus 10:8-20.  Let’s go!

Leviticus 10:8-11 (NIV)
8  Then the LORD said to Aaron,
9  “You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come.
10  You must distinguish between the holy and the common, between the unclean and the clean,
11  and you must teach the Israelites all the decrees the LORD has given them through Moses.”

On verses 8-11:  Why did God tell Aaron in verses 8-9 that he and his sons must not drink wine when they go to meet with Him in the Tent of Meeting?  It’s because as priests Aaron and his sons could not afford to have their judgment impaired by anything, including alcohol.  As worship leaders, they needed a clear mind to distinguish what God considered clean from what God considered unclean (verse 10).  As teachers of God’s decrees, they needed a clear mind to instruct the people wisely and effectively (verse 11).  

In fact, yesterday in Leviticus 10:1-2, we read about a lapse in judgment by Aaron’s sons Nadab and Abihu.  Was that lapse of judgment because Nadab and Abihu were drunk on wine while they served in the worship service?  It’s not clear.  

When Our Plans Backfire

Hi GAMErs,

Today’s passage is Leviticus 10:1-7.  Let’s go!

Leviticus 10:1-2 (NIV)
1  Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command.
2  So fire came out from the presence of the LORD and consumed them, and they died before the LORD.

On verses 1-2:  In Leviticus 9, we saw that when the Israelites assembled together and collectively acknowledged their sin, and when Aaron the high priest painstakingly obeyed God in giving the required offerings and had a heart to bless the people, that’s when the glory of the Lord appeared to them all.  Fire from God’s presence, representing God’s favour and blessing, consumed the offerings.  In other words, what led to God powerfully showing up among His people was unity and humility on the part of the people, and obedience and a heart to bless on the part of the high priest.  And when God showed up, the people rejoiced and fell down in worship.

Isn’t that the result every church leader wants?  Don’t we all want God’s glory to show up and for everyone at church to rejoice and fall down in worship?  But Leviticus 10 teaches us an important lesson: HOW you get there is important.

How to Experience More of God’s Presence

Hi GAMErs,

Today’s passage is Leviticus 9:1-24.  Let’s go!

Leviticus 9:1-6 (NIV)
1  On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
2  He said to Aaron, “Take a bull calf for your sin offering and a ram for your burnt offering, both without defect, and present them before the LORD.
3  Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb–both a year old and without defect–for a burnt offering,
4  and an ox and a ram for a fellowship offering to sacrifice before the LORD, together with a grain offering mixed with oil. For today the LORD will appear to you.'”
5  They took the things Moses commanded to the front of the Tent of Meeting, and the entire assembly came near and stood before the LORD.
6  Then Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”

On verses 1-6:  Seven days after Aaron has been ordained to serve as the high priest (Leviticus 8), Moses tells Aaron to present a number of offerings.  First, he is to present a sin offering and a burnt offering for his own sins.  Second, he is to present a sin offering and a burnt offering for the sins of the people (v3). Third, he is to present a fellowship offering and a grain offering to God (v4).  The reason Moses tells Aaron to present all these offerings is because: “For today the Lord will appear to you” (v4), and “so that the glory of the Lord may appear to you.” (v6)   

What Is The Difference Between A Sin Offering, Guilt Offering and Burnt Offering?

Hi GAMErs,

Today’s passage is Leviticus 8:18-36.  Let’s go!

Leviticus 8:18-21 (NIV)
18  He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
19  Then Moses slaughtered the ram and sprinkled the blood against the altar on all sides.
20  He cut the ram into pieces and burned the head, the pieces and the fat.
21  He washed the inner parts and the legs with water and burned the whole ram on the altar as a burnt offering, a pleasing aroma, an offering made to the LORD by fire, as the LORD commanded Moses.

On verses 18-21:  After sacrificing a bull as a sin offering on behalf of Aaron and his sons (v14-17), here Moses presents a ram as a burnt offering for Aaron and his sons.  You may be wondering: what is the difference between the sin offering, the burnt offering and the guilt offering in terms of their purposes?  When you read Leviticus 1-7, the purposes and effects of these 3 types of sacrifices do seem to overlap.  All 3 types are used to make atonement for a person’s sins (see Leviticus 1:4 (burnt offering); 4:20, 26, 31, 35 and 5:6 (sin offering); 5:16 (guilt offering)).  The burnt offering (see Leviticus 1:9, 13, 17) and the sin offering (see Leviticus 4:31), as well as the grain offering described in Leviticus 2 and the fellowship offering described in Leviticus 3, all result in “an aroma pleasing to the Lord”.

The Red Bull of Leviticus

Hi GAMErs,

Today’s passage is Leviticus 8:1-17.  Let’s go!

Leviticus 8:1-9 (NIV)
1  The LORD said to Moses,
2  “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast,
3  and gather the entire assembly at the entrance to the Tent of Meeting.”
4  Moses did as the LORD commanded him, and the assembly gathered at the entrance to the Tent of Meeting.
5  Moses said to the assembly, “This is what the LORD has commanded to be done.”
6  Then Moses brought Aaron and his sons forward and washed them with water.
7  He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also tied the ephod to him by its skillfully woven waistband; so it was fastened on him.
8  He placed the breastpiece on him and put the Urim and Thummim in the breastpiece.
9  Then he placed the turban on Aaron’s head and set the gold plate, the sacred diadem, on the front of it, as the LORD commanded Moses.

On verses 1-9:  Here we read of how Moses washed and clothed Aaron and his sons to make them ready to serve as priests.  Likewise through Jesus Christ God has washed us and clothed us so that we would be ready to serve as His priests.  

That’s why Isaiah would say: “I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.” (Isaiah 61:10)

Are Christians Allowed to Eat Blood?

Hi GAMErs,

Today’s passage is Leviticus 7:22-38.  Let’s go!

Leviticus 7:22-27 (NIV)
22  The LORD said to Moses,
23  “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.
24  The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
25  Anyone who eats the fat of an animal from which an offering by fire may be made to the LORD must be cut off from his people.
26  And wherever you live, you must not eat the blood of any bird or animal.
27  If anyone eats blood, that person must be cut off from his people.'”

On verses 22-27:  Even as I am writing this I am eating a leftover steak with an obvious layer of fat on it. The day before, I was eating this same steak (medium rare) and there was blood on the steak.  How can I eat like this when Leviticus 7:23 says “Do not eat any of the fat of cattle, sheep or goats” and Leviticus 7:26 says “And wherever you live, you must not eat the blood of any bird or animal”?  It’s because the dietary regulations of Leviticus have been replaced by a new paradigm in the New Testament, where Jesus declares all foods clean (Mark 7:19) and Christians are not bound by the dietary regulations of the Old Testament (Acts 10:9-15).  Thank God for that because I really like steak!

Give God Your Best

Hi GAMErs,

Today’s passage is Leviticus 7:1-21.  Let’s go!

Leviticus 7:1-4 (NIV)
1  “‘These are the regulations for the guilt offering, which is most holy:
2  The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be sprinkled against the altar on all sides.
3  All its fat shall be offered: the fat tail and the fat that covers the inner parts,
4  both kidneys with the fat on them near the loins, and the covering of the liver, which is to be removed with the kidneys.

On verses 1-4:  Notice that when the priest offered an animal as a guilt offering, all the fat of the animal was to be burned on the altar as an offering to the Lord (Leviticus 7:3).  Why?  It’s because the fat of the animal represented the best part of the animal.  God was basically saying, “Save your best part for me.”

Likewise, God wants you to save your best for Him.  That means giving God the best part of your day, the best part of your time, the best part of your energy, the first part of your wealth (Proverbs 3:9-10), the fattest part of your love.  Don’t give God the leftovers.  Give your best to God.  

When you give your best to God, God will look with favour on your offering.  That’s what He did with Abel.  “Abel brought fat portions from some of the firstborn of his flock [and] the LORD looked with favor on Abel and his offering” (Genesis 4:4).

When You Prepare the Sacrifice, the Sacrifice Prepares You

Hi GAMErs,

Today’s passage is Leviticus 6:14-30.  Let’s go!

Leviticus 6:14-18 (NIV)
14  “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar.
15  The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD.
16  Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17  It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy.
18  Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the LORD by fire for the generations to come. Whatever touches them will become holy.'”

On verses 14-18:  In these verses God stipulates that after a select portion of the grain offering was burned on the altar, the rest of the grain offering was for the priests to eat.  Here we see God’s heart to provide materially for those who dedicated their working hours and working lives to serving God “full time”.  The timeless principle here is that God intended that those who serve Him full time in the church should be able to live off of the offerings given by the people.  That’s a very practical reason why it is so important for Christians to be faithful in giving their tithes (10% of their income to the church).  If Christians are not faithful in tithing to the church, those who work hard to serve God and God’s people in the church on a full-time basis are the ones who will suffer, not to mention their families. 

How God Restores You

Hi GAMErs,

Today’s passage is Leviticus 6:1-13.  Let’s go!

Leviticus 6:1-7 (NIV)
1  The LORD said to Moses:
2  “If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him,
3  or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do–
4  when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found,
5  or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering.
6  And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value.
7  In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty.”

On verses 1-7:  In these verses God speaks to Moses about what happens when an Israelite sins against their neighbor.  God commands that the offending Israelite must return to their neighbor what they had stolen or lost.  This process of making a victim whole is called (in legal terms) “restitution” (v5).  Notice that for God it wasn’t enough to make the person you offended whole by bring them back to 100%; God’s command was that the offender add a fifth; in other words, the offender had to give back 120%.  In addition, the offender must also bring a ram without defect as an atoning sacrifice for sin.