記返耶路撒冷之俘囚

〈以斯拉記〉2:68有些族長到了耶路撒冷耶和華殿的地方,便為神的殿甘心獻上禮物,要重新建造。

閱讀經文:〈以斯拉記〉二章

主前六百多年,神的懲罰臨到猶大的百姓,藉外邦人把他們擄到巴比倫。但這只是神短暫的懲罰,因祂曾應許百姓,只要他們回轉專心尋求祂的面,祂必再施恩與他們。‧七十年後,神的時候到了,神感動波斯王古列的心,下令准許百姓返回耶路撒冷,恢復他們敬拜神的生活。結果有五萬人在王的支援下、神的賜福中,願意返回耶路撒冷,決心重建聖殿。

這些人不是那些原先被擄之人,而是他們的子孫。經過了七十年,那些被擄的人都像但以理垂垂老矣,走不動了,更多的是己經作古。根據歷史記載被擄到巴比倫的百姓,大約四十萬至六十萬;但回到耶路撒冷的最多只有五萬人,表示有大部份人不肯回去。猶太歷史家約瑟夫在猶太古史中曾說過:「當時在巴比倫的百姓,因不肯離棄在巴比倫的家業,而不肯回耶路撒冷去。」又記載:「當時在巴比倫的百姓,因懼怕耶路撒冷嚴謹的生活而不肯回去。」這兩句話非常重要,表明當時留在巴比倫的百姓,正因這兩個原因而不肯回耶路撒冷。

第一個原因因為家業而不肯回耶路撒冷,上一章己經提過;第二個原因是不想回去過律法下的生活。猶大人在巴比倫習慣了當地巴比倫的生活,便覺得要回去過守律法的日子實在太苦了。在〈以斯帖記〉裡,以東人的後裔哈曼設計殺害猶大人,神藉著以斯帖皇后扭轉了局面,保住了猶大人的性命和財產。現在神呼召他們回去耶路撒冷建聖殿,這些人卻捨不得他們的財產而不肯回去。若是再有一個哈曼出現,他們會選擇逃命或護產呢?

Go for “Little By Little” Success

Hi GAMErs!

Today’s passage is Exodus 23:20-33.  Let’s go!

Exodus 23:20 (NIV)
20  “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.

On verse 20:  Just as the LORD would send an angel to go before the Israelites to guard them and lead them to the place He prepared for them, repeatedly the Bible says that God goes before you (Psalm 139:5; Isaiah 45:2; Isaiah 52:12) to guard you and to lead the way for you.

Exodus 23:21-23 (NIV)
21  Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him.
22  If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you.
23  My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.

波斯王居魯士為建聖殿下詔

〈以斯拉記〉1:2 波斯王居魯士如此說:耶和華天上的神已將天下萬國賜給我,又囑咐我在猶大的耶路撒冷為祂建造殿宇。

閱讀經文:〈以斯拉記〉一章

〈以斯拉記〉,〈尼希米記〉和〈以斯帖記〉,差不多是同時代的作品,分成兩個主題。以斯拉、尼希米,記載從被擄之地歸回的百姓所作的工;以斯帖則記載仍留在巴比倫的以色列人所作的工。我們從〈以斯拉記〉中,知道百姓回去重建耶路撒冷的聖殿,從〈尼希米記〉又知道,他們還要建造城牆。〈以斯拉記〉和〈尼希米記〉這兩本書,在次序上也相當有意義。〈尼希米記〉是記載以色列人在外邦人中,重新恢復他們的見證;以斯拉是記載百姓回國後,重建聖殿的工作。聖殿是代表敬拜神,重靈裏與神的關係。〈以斯拉記〉在先,〈尼希米記〉在後,在他們實行真正有效的事奉前,必須先在靈裏恢復他們與神的關係。基督徒的事奉亦是如此。

「波斯王古列(即: 居魯士)元年,耶和華為要應驗藉耶利米口所說的話,就激動波斯王古列的心,使他下詔通告全國說。波斯王古列如此說:耶和華天上的神已將天下萬國賜給我,又囑咐我在猶大的耶路撒冷為他建造殿宇。」(拉1:1-2)

這段經文是〈以斯拉記〉的開始,也是〈歷代志下〉的結束(代下36:22-23),兩本書記載同一件的事情,中間雖然相隔數十年,但神的計劃仍繼續不斷演變下去。實際上這兩節有關聖殿重建的經文,遠在〈但以理書〉中已有記載(但九章),當但以理讀先知〈耶利米書〉時,看見神警告及應許百姓的話。他們被擄七十年期滿,神要再施恩與百姓。但以理計算知道七十年的時間已期滿,現今該是神施恩之時了。他整個心受感動被信息緊扼著;而覺得非常沉重,以致無法再做其他的事情。他知道當時的猶大國處於困危的命運中,是因為自己和百姓的罪,他便代表百姓晝夜伏在神前認罪禱告。

禱告永遠是復興工作的開始,我們不能不為教會的需要禱告,何時看見神感動人真願意花時間禱告,就是離復興之時不遠了。

Give Yourself and Others a Break

Hi GAMErs!

Today’s passage is Exodus 23:10-19.  Let’s go!

Exodus 23:10-12 (NIV)
10  “For six years you are to sow your fields and harvest the crops,
11  but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what they leave. Do the same with your vineyard and your olive grove.
12  “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest and the slave born in your household, and the alien as well, may be refreshed.

On verses 10-12:  The LORD tells the Israelites to give their fields a Sabbath rest every seventh year (v10-11) and to rest from their work on every seventh day (v12).  Earlier when the LORD commanded the Israelites to rest on the Sabbath, He said that this Sabbath was “to the LORD your God”, i.e. as a way to worship and honour God.  But notice whose benefit the LORD has in mind when talking about the need to rest: it’s the poor (v11) and wild animals (v11), that they would have a year with extra food to eat, and for the Israelites’ livestock, servants and foreigners (v12), that they “may be refreshed”.  

What can we learn from this?  When we rest from our work, we’re not the only ones who benefit.  We give those around us a break as well.  When you’re a workaholic and don’t know how to rest, not only do you risk running yourself to the ground, but you run the risk of exhausting the people you work with.  For the sake of their refreshment and yours, follow the LORD’s command to schedule regular rest.

定普珥日

〈以斯帖記〉9:26 照著普珥的名字,猶大人就稱這兩日為普珥日。

閱讀經文:〈以斯帖記〉9 / 〈以斯帖記〉10

普珥節(希伯來文:Purim,就是掣籤)是紀念西元前5世紀,猶太人被擄到波斯帝國時差點被滅族時,上帝如何用奇妙方法拯救了猶太民族!

亞達月(Adar)14號和15號,通常會在陽曆二月或三月碰上~2022年的普珥節在三月16-17日

重溫普珥節的故事

猶太人被擄到波斯(巴比倫)之後的有一天,有一個叫哈大沙(Hadassah)的猶太女孩,她沒有爸爸媽媽,於是她的堂哥末底改就成了他的養父。某天亞哈隨魯王要找年輕女子來取代被廢去的皇后瓦實提,當然長得漂亮的哈大沙也被送入宮,可是照著末底改的囑咐,她並不提起自己的猶太血緣,而是用波斯的名字「以斯帖」(Esther)。

當時的波斯王朝是從印度到衣索比亞(古實),但在各種美女之中,以斯帖絕對是特別有內在美的一個人,進到宮中後,她特別受到照顧,而神也讓亞哈隨魯王被她吸引,於是她竟然成了亞哈隨魯王的皇后!

末底改曾經救過亞哈隨魯王一命,這件事情有記錄下來,之後亞哈隨魯王抬舉了一個叫哈曼的人來當他的臣宰,他是亞甲族、就是亞瑪力人的後代。王的意思是說大家看到哈曼就要下拜。但偏偏末底改不拜他,所以大家都覺得很奇怪,一問之下才知道是因為末底改信仰的緣故所以不願下拜。於是哈曼決定來掣普珥,就是掣籤,找個好日子來把猶太民族除掉。

Standing Up for What’s Right

Hi GAMErs!

Today’s passage is Exodus 23:1-9.  Let’s go!

Exodus 23:1 (NIV)
1  “Do not spread false reports. Do not help a wicked man by being a malicious witness.

On verse 1:  Don’t gossip.  Don’t fuel the rumour mill.  Don’t say false things about others.

Exodus 23:2 (NIV)
2  “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd,

On verse 2:  Avoid negative peer pressure and stand up for what is right.

Exodus 23:3 (NIV)
3  and do not show favoritism to a poor man in his lawsuit.

On verse 3:  God tells judges not to favour a poor person in a lawsuit just because that person is poor.  In verse 6 God will give the counterbalancing command, which is to make sure that the poor are not denied justice.   Put verse 3 and 6 together and what you get is the notion that judges are to be fair and impartial, not showing favoritism to anyone simply because of their economic or social background.

末底改取代哈曼

〈以斯帖記〉8:16猶大人有光榮,歡喜快樂而得尊貴。

閱讀經文:〈以斯帖記〉8

人的寵信何等有限。兩個月前哈曼還是高高在上;兩個月後,哈曼就被王下令掛在自己做的木架上了。假如我們倚靠的是人的恩寵,而不是神的信實,那後果也很可能像哈曼一樣,一朝為臣,終生為奴。哈曼被掛上木架,死了;他的家人會到哪裡去呢?家產都被沒收了。若是像中國以前的大臣犯罪,諸連九族,就全殺了;不然就讓其家人為奴為婢,下場很可悲。因此大衛王說:凡等候神的必不羞愧(詩25:3)。

在哈曼得意時,末底改要忍耐他的氣勢;當哈曼要剪除猶大人時,末底改禁食、痛哭,彷彿世界末日。但是神看見猶大人彷彿被趕散的羊,無人搭救,就起了憐憫之心,親自為他們開路。這就是神和猶大子民的關係,也是神和祂的兒女們的關係。神的同在不是無所謂的觀望,而是親自去破壞敵人的詭計。這故事裡的情節,使我們看到神的子民何等有福,即使成為亡國奴,神依然眷顧,仍然保守到底。神親自抹乾他們的眼淚,使他們的痛苦變為歡笑。所以我們若落在苦難中,不要灰心,不要絕望,因為天父必看顧你。

亞哈隨魯王把哈曼的家產賜給以斯帖,把哈曼的高位賜給末底改,在一夕之間,他們都高過他們的仇敵了。但是這還不夠啊,更重要的是十二月份,王已下令其他民族都可以去殺猶大人,搶猶大人,要怎樣才能挽回呢?王的命令是不能更改的,君無戲言,怎麼辦?末底改想出了一個好主意,奉王的名寫諭旨,又用王的戒指蓋印,允許猶大人在亞達月十三日,“聚集保護性命,剪除、殺戮、滅絕那要攻擊猶大人的一切仇敵和他們的妻子、兒女,奪取他們的財為掠物”。這一下,整個局勢就改觀了,猶大人的命運也改變了。

Because You Are Precious To God

Hi GAMErs!

Today’s passage is Exodus 22:1-15.  Let’s go!

Exodus 22:1-15 (NIV)
1  “If a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.
2  “If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed;
3  but if it happens after sunrise, he is guilty of bloodshed. “A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft.
4  “If the stolen animal is found alive in his possession–whether ox or donkey or sheep–he must pay back double.
5  “If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man’s field, he must make restitution from the best of his own field or vineyard…….

On verses 1-15:  Over and over the word “restitution” comes up.  Restitution is a legal term that means restoring to someone something that has been taken away from them. It’s about making a person whole again after they have lost something. That’s what these regulations in verses 1 to 15 are talking about.

How can we apply these regulations from the Law of Moses?  First, if we scan the New Testament, we’ll see that the New Testament does not specifically mention these regulations.

The God Who Restores You

Hi GAMErs!

Today’s passage is Exodus 22:1-15.  Let’s go!

Exodus 22:1-15 (NIV)
1  “If a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.
2  “If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed;
3  but if it happens after sunrise, he is guilty of bloodshed. “A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft.
4  “If the stolen animal is found alive in his possession–whether ox or donkey or sheep–he must pay back double.
5  “If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man’s field, he must make restitution from the best of his own field or vineyard…….

On verses 1-15:  Over and over the word “restitution” comes up.  Restitution is a legal term that means restoring to someone something that has been taken away from them. It’s about making a person whole again after they have lost something. That’s what these regulations in verses 1 to 15 are talking about.

How can we apply these regulations from the Law of Moses?  First, if we scan the New Testament, we’ll see that the New Testament does not specifically mention these regulations.

哈曼懸於自備之木

〈以斯帖記〉7:10於是人將哈曼掛在他為末底改所預備的木架上。王的憤怒這才止息。

閱讀經文:〈以斯帖記〉7

從哈曼和末底改兩人受王恩後的表現,你覺得這兩人有何不同?當哈曼受到王恩之後,就沾沾自喜,得意非凡,非把所有人都踏在腳下不滿足,一幅趾高氣揚,不可一世的樣子;但是末底改受到王的恩竉,穿了王的朝服,騎了王的馬,讓全城的人都知道他是王所喜悅的人之後,他還是回到他的本位上,並不因而有所改變。你佩服哪一種人?我們身邊偶而也會有這兩種人輪流出現,一種讓人羨慕又鄙視,一種讓人暗暗地欽佩不已。這兩種人的後果又如何?耶穌的母親讚美神:“祂叫有權柄的失位,叫卑賤的升高;叫飢餓的得飽美食,叫富足的空手回去。(路1:46-47)”,卑賤也含有謙卑、自卑的意思。因此我們要在神面前選擇做哪一種人比較好?

哈曼幫末底改牽了一天的馬之後,悶悶不樂地回到家裡,但是還有令人振奮的,皇后的筵席在等著他,他何必太難過?今天不是過去了嗎?明天,一切都會變得更好,他哈曼是王的寵臣,馬失前蹄也還可以再走下一步,不是嗎?到了皇后的筵席前,一切都還是那麼美好,人人也都對他彬彬有禮,看到國王和皇后和顏悅色,他的心裡感到了一陣愉快。是啊,不要杞人憂天了,不愉快的一天就讓它過去吧!

在酒席開始之前,亞哈隨魯王迫不及待地問王后以斯帖:“你要什麼,我必賜給你;你求什麼,就是國的一半,也必為你成就”。他已經等了兩天了,不知道王后心裡有什麼難事,像個小孩一樣,很想知道王后在想什麼。他是王,他的權勢大得很,一定能滿足他心愛的女人,不是嗎?滿足自己心愛的女人,豈不是一個男人的榮耀嗎?王后想要什麼呢?即使要和他平起平坐,分掉一半的國,他也願意。當你愛一個人的時候,除了讓對方高興可以使你得滿足之外,其他的都是次要,你同意嗎?神對我們的愛也是如此,要使我們的喜樂得到滿足(約16:24)。