〈撒母耳記上〉 8:6 撒母耳不喜悅他們說立一個王治理我們，他就禱告耶和華。
閱讀經文：〈撒母耳記上〉 8:1-22
撒母耳在年老時，碰到了一件很不高興的事。他終年奔波，在以色列四境巡行審判，終於把四分五裂的以色列人團結起來，並且國泰民安。原以為以色列人會很感謝他，卻沒有想到，以色列人不要他的兒子繼續做士師，反而想要立王。但是撒母耳處事的方法和摩西一樣，他雖然不高興以色列人的要求，還是把事情呈到耶和華神的面前，讓神去定奪，這就是對神的敬畏。
以色列人想要立王有兩個原因，其一是他們很羨慕別人的國家有王的治理；其二，因為撒母耳的兒子們不行撒母耳的道，所以他們不服。所以人很難完美。撒母耳如此敬畏神，殷勤事奉神，但是他卻看不到兒子們的倒行逆施，就像以利和他的兩個兒子一樣。他的兒子們貪圖財利，收受賄賂，屈枉正直，以色列人怎麼能對他們產生信心？
Jesus says to us what he said to the disciples on the stormy sea. “It is I, don’t be afraid” (John 6:20). The literal translation of what Jesus said is, “I AM, don’t be afraid.”
I AM. That’s God’s name. When we wonder if God is coming, he answers with his name, I AM. When we wonder if he is able, he declares, I AM. When we see nothing but darkness, feel nothing but doubt, and wonder if God is near or aware, the welcome answer from Jesus is this: I AM.
Pause for a moment and let him tell you his name. Your greatest need is his presence. Yes, you want this storm to pass. Yes, you want the winds to still. But yes, yes, yes, you want to know and need to know and must know that the great I AM is near. Remember friends, you are never alone.
〈撒母耳記上〉 7:12 撒母耳將一塊石頭立在米斯巴和善的中間，給石頭起名叫以便以謝，說：「到如今耶和華都幫助我們。」
閱讀經文：〈撒母耳記上〉 7:1-17
在〈士師記〉裡的最後一個士師是參孫，接下來的士師是以利，再來是撒母耳，撒母耳是最後的一位士師。參孫生前和非利士人單打獨鬥了廿年，做了以色列人的士師廿年。但是參孫死後，以色列人依然去拜迦南人的偶像。我們不知道以利做四十年士師（撒上4:18）時有何作為，只知道他放縱兩個兒子行惡，搶奪神的祭物，又和會幕前伺候的婦人苟合。有這樣的祭司，百姓也不想去會幕獻祭了，怎能敬拜神呢？因此情況就像〈士師記〉裡說的：「那時以色列中沒有王，各人任意而行。」當以色列人任意而行時，神就把他們交在仇敵手中，而此時的仇敵還是非利士人。
〈撒母耳記上〉 6:19 a 耶和華因伯示麥人擅觀他的約櫃，就擊殺了他們七十人，那時有五萬人在那裡。
閱讀經文：〈撒母耳記上〉 6:1-21
約櫃在非利士地七個月，非利士人受盡了折磨，一點也沒有得勝的歡樂。他們也有祭司和占卜的，來幫他們詢問屬靈的怪事。非利士人的祭司和占卜的能夠明白神的心意，可見靈界之間是相通的。當年主耶穌趕鬼時，鬼也認得主耶穌是誰。神可以控制術士巴蘭，也可以讓非利士人的祭司和占卜者知道祂要的是什麼。因此有時我們會讀到：「你們要稱謝萬神之神，萬主之主（詩136:1,2）」，這並不是說其他的靈也是神，而是說在萬人中所崇拜的眾多之靈（人口中的神）中，只有耶和華神才是萬「神明」中的唯一真神。人雖以為自己拜的是「神」，其實都是一廂情願罷了。它們何嘗自認為神呢？就好像大袞一樣，在約櫃的面前斷頭斷手，它豈能稱得上是「神」？不過是一些叛變的天使出來驚嚇人，欺騙人罷了。
Jesus’ disciples went down to the lake where they got into a boat and set off across the lake for Capernaum. By now it was dark. Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. The disciples were too far from the shore, too long in the struggle, too small against the waves. And Jesus was nowhere to be seen.
Have you ever encountered a dangerous, ominous, seemingly God-forsaken storm? Storms overtake us, and it sometimes seems they will never end. But then the unimaginable happens. John gives no details, just this economical statement. “They saw Jesus walking on the water” (John 6:19). That’s all we need to know. Before Jesus stills the storms, he comes to us in the midst of our storms. And he’ll come and meet you in yours. Remember friend, you are never alone.
〈撒母耳記上〉 5:9 運到之後，耶和華的手攻擊那城，使那城的人大大驚慌，無論大小都生痔瘡。
閱讀經文：〈撒母耳記上〉 5:1-12
非利士人竟然敢搶走耶和華神的寶座，他們瘋了嗎？什麼人的東西不好搶，去搶神的椅子？若有人搶你的椅子，你會不會去搶回來呢？那當然囉！只有偶像才會坐著不動，任人搬來搬去！非利士人不認識耶和華神，他們以為約櫃就是以色列人的神，所以他們也按著他們偶像崇拜的習慣，把約櫃抬到大袞廟裡。大袞是迦南人拜的偶像之一，它的形狀是一個披着魚皮的男人，或說是半人半魚的東西，是非利士人的眾神之首，被古代以色列人視為魔鬼，傳言主管農業。
During World War I, Biddy Chambers, her husband, and small daughter moved to Egypt, where he served as a chaplain. He taught, she transcribed. It was a perfect partnership.
Then her husband’s complications from appendicitis rendered Biddy a widow, and all the dreams of a teaching ministry would have to be abandoned, right? Well, no. She turned her husband’s notes into pamphlets. Eventually, they were compiled into a book, My Utmost For His Highest. This work of Oswald Chambers has sold more than 13 million copies and has been translated into more than 35 languages.
The next time you feel overwhelmed, remind yourself of the one who is standing next to you. Give him what you have, offer thanks, and watch him go to work. Remember friends, you are never alone.
Do you face 15,000 problems? Before you count yourself out, turn and look at the One standing next to you. Christ can help you do the impossible. You simply need to give him what you have and watch him work.
John 6:11 says, “Jesus took the loaves.” This is the story of the day that Jesus fed the 5,000 men plus women and children. He didn’t have to use the loaves. He made manna fall for the Israelites. Instead, he chose to use the single basket of the small boy.
What’s in your basket? All you have is a wimpy prayer, give it. All you have is a meager skill, use it. All you have is the strength for one step, take it. God used three nails and a crude cross to redeem humanity. If God can turn a basket into a buffet, don’t you think he can do something with your five loaves and two fishes of faith? Remember, you are never alone.
〈撒母耳記上〉 4:22 她又說：「榮耀離開以色列，因為神的約櫃被擄去了。」
閱讀經文：〈撒母耳記上〉 4:1-22
這是以利當士師的最後一役，以色列人出去與非利士人打仗。根據以斯拉網的資料：當以色列人離開埃及時，非利士人已經大量定居於埃及與迦薩之間沿岸一帶，因此以色列人被迫繞道內陸，以避開「非利士地的道路」（出13:17）。事實上，與非利士地毗連的地中海被稱為「非利士海」（出23:31）。〈申命記〉2:23所指的迦斐託人也應該是這地區的非利士人。在約書亞的晚年，非利士人已經在迦薩、亞實基倫、亞實突、以革倫及迦特這五個城市建立了穩固的勢力（書13:2-3）。
〈撒母耳記上〉 3:19 撒母耳長大了，耶和華與他同在，使他所說的話一句都不落空。
閱讀經文：〈撒母耳記上〉 3:1-21
在撒母耳蒙召時，正值〈士師記〉的末期，也是以色列人信仰極其荒涼的時候。以利當大祭司，又做士師，卻無法盡職，竟讓他的兒子們在會幕裡褻瀆神、渺視神，以致百姓不願意到會幕獻祭，與神隔絕。假如牧者不盡職，講道都隨便講，會友會不會一個個跑掉呢？這是必然的，因為百姓去會幕是想親近神，卻看到祭司有如強盜般的行為，無法親近神，只好就不去了，也免得受氣。牧者若不專心牧養會眾，會眾有如羊群，便會去別的地方找屬靈的「草」吃了。
如果您希望通過電子郵件，收看我們的最新文章，我們將會為您訂閱『福音快訊』，每週五發送。