詩篇 119 : 17-24
17 求祢用厚恩待祢的僕人，使我存活，我就遵守祢的話。
18 求祢開我的眼睛，使我看出祢律法中的奇妙。
19 我是在地上作寄居的；求祢不要向我隱瞞祢的命令！
20 我時常切慕祢的典章，甚至心碎。
21 受咒詛、偏離祢命令的驕傲人，祢已經責備他們。
22 求祢除掉我所受的羞辱和藐視，因我遵守祢的法度。
23 雖有首領坐著妄論我，祢僕人卻思想祢的律例。
24 祢的法度是我所喜樂的，是我的謀士。
Gimmel 詩篇 119 : 17-24
遵行神的話語將我們圍護在神的恩典與應許中，讓我們遠離受咒詛、偏離神命令的驕傲人，除掉我們所受的羞辱和藐視，我們眼睛必看見神律法中的奇妙。神的話語是我的謀士，是我所喜樂的。
你的眼目要向前正看；你的眼睛（原文是皮）當向前直觀。要修平你腳下的路，堅定你一切的道。不可偏向左右；要使你的腳離開邪惡。（箴4:25-27）
Hi GAMErs,
Today’s passage is Acts 15:30-41. As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below. Let’s go!
Acts 15:30-32 (NIV)
30 The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter.
31 The people read it and were glad for its encouraging message.
32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
On verses 30-32: Sent by the apostles and elders in Jerusalem, Judas and Silas join Paul and Barnabas on their way back to the church in Antioch. There, the prophetically gifted Judas and Silas “said much to encourage and strengthen” the Christians in Antioch with their words.
Hi GAMErs,
Today’s passage, Acts 15:13-29, is not the easiest passage in Acts to interpret, but there are some powerful lessons for those willing to dig deeper. As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below. Let’s go!
Acts 15:13-18 (NIV)
13 When they finished, James spoke up: “Brothers, listen to me.
14 Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself.
15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it,
17 that the remnant of men may seek the Lord, and all the Gentiles who bear my name, says the Lord, who does these things’
18 that have been known for ages.
On verses 13-18: James, the brother of Jesus and a leader in the church in Jerusalem, continues the discussion about whether Gentile (non-Jewish) Christians should be subject to the law of Moses including Jewish requirements like circumcision. James acknowledges what Peter had just shared in verses 7 to 11, how Peter had personally seen God choosing Gentile Christians and giving them His Holy Spirit as much as He did Jewish Christians. While Peter referred to his own personal experience to support the idea that God had chosen believers from among the Gentiles as well, James refers to Scripture, quoting Amos 9:11-12 and showing that there is Scriptural support for the same idea that God had chosen believers from among the Gentiles.
詩篇 119 : 9-16
9 少年人用什麼潔淨他的行為呢？是要遵行祢的話。
10 我一心尋求了祢，求祢不要叫我偏離祢的命令。
11 我將祢的話藏在心裡，免得我得罪祢。
12 耶和華啊，祢是應當稱頌的，求祢將祢的律例教訓我。
13 我用嘴唇傳揚你口中的一切典章。
14 我喜悅祢的法度，如同喜悅一切的財物。
15 我要默想祢的訓詞，看重祢的道路。
16 我要在祢的律例中自樂，我不忘記祢的話。
我傳揚典章、喜悅法度、默想訓詞、看重道路，在神的律例中得著喜樂與滿足！
遵行神的話語就如同每一天我們行經十字路口，看等紅綠燈，行走斑馬線，我們得著保護，也不傷害別人。
當你行經試探的險徑時，記得撥打屬靈的119，讓神指引你，這是正道，要行在其間。
Hi GAMErs,
Today’s passage is Acts 15:1-12. As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below. Let’s go!
Acts 15:1-12 (NIV)
1 Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.”
2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
On verses 1-12: Since the gospel came through the Jews, with so many non-Jewish people (Gentiles) now coming to faith in Jesus, it was only a matter of time before people would ask, “Does a non-Jewish convert to Christianity need to follow the Law of Moses, that is, the laws and regulations found in the first five books of the Bible (also known as the Pentateuch) just like any Jewish person does?
詩篇 119
1 行為完全，遵行耶和華律法的，這人便為有福！
2 遵守祂的法度，一心尋求祂的，這人便為有福！
3 這人不做非義的事，但遵行祂的道。
4 耶和華啊，祢曾將祢的訓詞吩咐我們，為要我們殷勤遵守。
5 但願我行事堅定，得以遵守祢的律例！
6 我看重祢的一切命令，就不至於羞愧。
7 我學了祢公義的判語，就要以正直的心稱謝祢。
8 我必守祢的律例，求祢總不要丟棄我。
詩篇第119篇的內容關乎耶和華的律法，聚焦在「神的話語」，它是詩篇中最長的一篇，也是整本聖經中最長的一章。全篇分成二十二段，以希伯來文22個字母來押頭韻；每段有八節，而每一節都以相同的字母來開始，總共176節。
本詩篇要傳達的信息是，神的話語包含人需要知道的每一件事。除了第1至3節和115節之外，每一節的對象都是耶和華；總共只有6節沒有提及神的話語：84, 90, 91, 121, 122, 132節。詩人用律法、法度、訓詞、律例、命令、判語、話、應許、典章、道路等詞語來描述上帝的律法。
創世記 37:3 以色列原來愛約瑟過於愛他的眾子，因為約瑟是他年老生的，他給約瑟做了一件彩衣。
創世記 47:9 雅各對法老說：「我寄居在世的年日是一百三十歲。我平生的年日又少又苦，不及我列祖在世寄居的年日。」
以色列（雅各）原來愛約瑟過於愛他的眾子，因為約瑟是他年老生的…（創37:3）。約瑟和哥哥們失和，蒙愛的約瑟被哥哥們賣到埃及。
父親雅各：雅各一生經歷苦難，家庭破口也帶給他許多憂傷，女兒底拿受辱、二子西緬和三子利未藉割禮報復屠城、妻子拉結生便雅憫因難產而死、長子流便與父親的妾行淫亂、四子猶大亂倫兒媳婦…；雅各晚年與兒子們來到埃及投靠約瑟，他對法老說：「我寄居在世的年日是一百三十歲，我平生的年日又少又苦，不及我列祖在世寄居的年日。」（創47:9）
兒子約瑟：約瑟被賣到埃及、因抵擋誘惑而遭陷入監、為獄友解夢解愁卻被遺忘…，然而約瑟謙卑持守，與神同行。廿年滄桑，約瑟成為埃及法老的宰相，他用兒子的名字來表達他的心境，長子叫瑪拿西（使之忘了），神使我忘了一切的困苦和我父的全家，次子叫以法蓮（使之昌盛），神使我在受苦的地方昌盛（創41:50-52）。
Hi GAMErs,
Today’s passage is Acts 14:13-28. As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below. Let’s go!
Acts 14:13-17 (NIV)
13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting:
15 “Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
On verse 17: When the people of Lystra try to sacrifice to Paul and Barnabas thinking that they are reincarnations of their gods Hermes and Zeus, Paul and Barnabas tear their clothes to emphasize their humanity and urge them not to worship people but the living God whom they cannot see. To persuade the crowd about God’s kindness and goodness to them, Paul and Barnabas point to evidence such as the rains that come, the crops they harvest, the food they eat and the joy that they have.
創世記 12:4-7 亞伯蘭就照著耶和華的吩咐去了，羅得也和他同去。亞伯蘭出哈蘭的時候年七十五歲。5 亞伯蘭將他妻子撒萊和侄兒羅得，連他們在哈蘭所積蓄的財物、所得的人口，都帶往迦南地去。他們就到了迦南地。 6 亞伯蘭經過那地，到了示劍地方，摩利橡樹那裡。那時，迦南人住在那地。 7 耶和華向亞伯蘭顯現，說：「我要把這地賜給你的後裔。」亞伯蘭就在那裡為向他顯現的耶和華築了一座壇。
亞伯拉罕75歲初次踏足迦南，在示劍地方、摩利橡樹那裡，神應許將迦南地賜給他的後裔（創12:4-7）；事實上，亞伯拉罕一生沒有擁有任何迦南土地，但他遺留神的應許（創12:1-7，13:14-17，15:1-7，17:1-8，22:16-18）給他的後裔-以色列人。以色列人經過430年在埃及的奴役，和40年在曠野的飄流，六十多萬男丁在曠野死亡，最終得以進入迦南，神將六百多年前的應許（創15:13-21）化成現實。
神對以色列人的應許是跨世代的，他們歷經第一層跨越（渡過伯拉大河），離開本族父家，從舒適安逸、既有滿足的環境中破繭而出；第二層跨越（下海中走乾地），離開為奴之地，神為他們斬斷枷鎖、斷絕綑綁，並以雲柱領路、火柱光照來帶領他們；第三層跨越（渡過約旦河），在曠野中學習讓神帶領生活、塑造生命、指引道路，最後，憑著信心抬著約櫃，與神同行一起渡過約旦河，進入神應許的迦南地。他們從一小群成為一大族，他們祖先亞伯蘭（被高舉的父）成為亞伯拉罕（多國的父）。
Hi GAMErs,
Today’s passage is Acts 14:1-12. As usual, I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below. Let’s go!
Acts 14:1-7 (NIV)
1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.
2 But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.
3 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.
On verses 1-7: Paul and Barnabas travel to Iconium, the capital of ancient Lycaonia, about 90 miles southeast of Antioch. There, they preach in the synagogue and the people are responding, both positively and negatively. On one hand, a great number of Jews and Gentiles are coming to faith in Jesus. On the other hand, some oppose Paul and Barnabas by trying to lure new converts away. Not wanting their gospel message to be misunderstood, Paul and Barnabas spend considerable time in Iconium, defending the gospel, while God would enable them to do miraculous signs and wonders to confirm the validity of their message.
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