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論巴比倫之二

耶利米書 50:19  我必再領以色列回他的草場,他必在迦密和巴珊吃草,又在以法蓮山上和基列境內得以飽足。

閱讀經文:  50:17-32

17 「以色列是打散的羊,是被獅子趕出的,首先是亞述王將他吞滅,末後是巴比倫王尼布甲尼撒將他的骨頭折斷。」 18 所以萬軍之耶和華以色列的神如此說:「我必罰巴比倫王和他的地,像我從前罰亞述王一樣。 19 我必再領以色列回他的草場,他必在迦密和巴珊吃草,又在以法蓮山上和基列境內得以飽足。」 20 耶和華說:「當那日子,那時候,雖尋以色列的罪孽,一無所有;雖尋猶大的罪惡,也無所見。因為我所留下的人,我必赦免。」

神對祂子民的愛,包含了萬分的痛。有的人說,為何神要將生命樹放在伊甸園裡?為何神要給人有自由選擇的意志?那不是自找麻煩嗎?我相信,在每一個為人父母的過程裡,都會經歷這種愛的痛苦。為了愛,不得不給兒女學習選擇,不得不讓兒女犯錯,否則孩子從何學習,如何成長?多數華人父母愛孩子太全面,以致孩子長不大,總是倚靠父母,這也是父母的另一種痛。有愛,就會有痛;因為愛,所以痛,不可能沒有感覺。

當神說,“以色列是打散的羊”時,這是一句很心痛的話。因為那是神的羊。你看別人的孩子迷路,你不會緊張到心痛,但是自己的孩子失蹤的話,父母就會抓狂。因為羊被打散時,就流離失所,會遇見各樣的危險,很有可能被撕裂吞食。以色列被誰打敟?是被獅子趕出去了,耶利米以獅子比喻亞述和巴比倫,先被吞滅,後又將骨折斷,使她再也爬不起來。神的心何等沉痛。有哪個父母看到自己的孩子被欺負會不心痛,總要向前搶救,但是神為了公義,為了教導子叫離開惡道,祂只能看著他們受苦。真的很苦。

追念與堅定所立之約

以西結書 16:5 然而我要追念在你幼年時與你所立的約,也要與你立定永約。

閱讀經文: 今天因為經文很長,請大家自行上網取讀。以西結書16章

當你完整章後,對於其中所用的字彙是否覺得很不習慣?因為神把整件事描繪得很“露骨”。我們習慣了包裝、修飾過的形容,盡量讓我們的文字顯得高雅,但是這裡的文字顯露的是一片污俗不堪的情景,就是神的愛和人的悖逆和庸俗。從神的眼光來看以色列人的光景,原來人是如此忘恩負義,不知羞恥,醜陋不堪;也因而當我讀到神還要追念並堅定和以色列人所立的永約時,我的心深受感動。

那是人的本相,不只是以色列人。全世界的人都虧欠了神的榮耀。神把祂的榮耀給了人類,沒有給其他動物;但是有許多人活得比禽獸不如。不僅不記念神的恩典,荒淫無度,放縱自己,彼此欺凌,漠視神所訂的規律,還美其名為人權。

神知道在我們當中所行的那些可恥的事,神知道我們不喜歡跟隨祂的公義度日。神知道人不可愛,但是祂還要愛。神知道人悖逆,但祂還要守約。不僅追念,還要堅定。“我要堅定與你所立的約,你就知道我是耶和華”。這句話倒過來說就是:你們不知道我是耶和華,所以我要繼續堅定與你所立的約,你才會知道我是信實的神。然後呢?神希望我們被祂的信實所吸引。因為這世上多的是背約不守信之人,但是神要讓人看到希望,有一個信實的神,以永遠不變的愛愛我們。所以無論我們落在怎樣的景況裡,都可以回轉歸向祂。

When the Mission Gets Personal

Hi GAMErs!

Today’s passage is Judges 8:13-21.  Let’s go!

Judges 8:13-17 (NIV)
13  Gideon son of Joash then returned from the battle by the Pass of Heres.
14  He caught a young man of Succoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Succoth, the elders of the town.
15  Then Gideon came and said to the men of Succoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?'”
16  He took the elders of the town and taught the men of Succoth a lesson by punishing them with desert thorns and briers.
17  He also pulled down the tower of Peniel and killed the men of the town.
 
On verses 13-17:  After capturing the Midianite kings Zebah and Zalmunna, Gideon finds out the names of the 77 officials in the Israelite town of Succoth who earlier rejected his request for food for his troops (Judges 8:4-6).  In keeping with his promise (Judges 8:7), Gideon punishes the elders of Succoth with desert thorns and briers.  Also, just as he promised, Gideon pulls down the tower of Peniel, the other Israelite town that earlier had rejected him and his troops (Judges 8:8). 

論巴比倫之一

耶利米書  50:5b  來吧,你們要與耶和華聯合,為永遠不忘的約。

閱讀經文:  50:1-14

1耶和華藉先知耶利米論巴比倫和迦勒底人之地所說的話。2 「你們要在萬國中傳揚報告,豎立大旗,要報告,不可隱瞞,說:『巴比倫被攻取,彼勒蒙羞,米羅達驚惶。巴比倫的神像都蒙羞,她的偶像都驚惶。』 3 因有一國從北方上來攻擊她,使她的地荒涼,無人居住,連人帶牲畜都逃走了。」

讀舊約的先知書,有時令人覺得很吃力。因為講的都是歷史,不管當時的預言如何驚人,對我們而言都是陳年往事。因此讀先知書需要有更多的耐力。因為讀好書的收穫就是這樣來的,當我們靜心把一段經文讀完時,聖靈就會開導我們。讓我們能夠從中汲取滋潤心扉的營養。假如你期待靈修的時間好像吃速食麵,那麼你可能看了一大堆文字,卻吸收不到什麼營養。所以讓我們靜心地來看第五十章,神怎樣論巴比倫。它一共分為三段,一段比一段精采。今天讀的是第一部份。

在巴比倫不可一世,傲視群雄,所向披靡時,耶利米勇敢地對巴比倫做了如下的預言:“巴比倫被攻取,彼勒蒙羞,米羅達驚惶。巴比倫的神像都蒙羞,她的偶像都驚惶。”彼勒Bel,意思是物主或主人。彼勒是巴比倫人敬拜的神,被推崇為巴比倫諸神之首。另一個巴比倫的主神是馬爾杜克,希伯來語是米羅達Merodach。巴比倫的兩個王,米羅達巴拉但(賽39:1)和以未米羅達(王下25:27),顯然都是用米羅達為名。隨着巴比倫城在政治上崛起,米羅達神就開始倍受推崇。據説巴比倫的祭司甚至把原來的神話改編,説米羅達殺死女神蒂阿瑪特,用她的身體來創造天地,再用另一位神的血造了人類來事奉眾神。

Gentleness Can Turn Away Wrath

Hi GAMErs!

Today’s passage is Judges 8:1-12.  For context, we’ll start at Judges 7:22.  Let’s go!

Judges 7:22-25 (NIV)
22…The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.
23  Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites.
24  Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.” So all the men of Ephraim were called out and they took the waters of the Jordan as far as Beth Barah.
25  They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.

On 7:22b-8:3:  Having routed the Midianites, Gideon calls on different tribes – Naphtali, Asher and Manasseh (7:23) to pursue the fleeing Midianites.  Gideon also calls on the tribe of Ephraim to take possession of the Jordan River so that the Midianites cannot escape.  In addition, the tribe of Ephraim captures and kills two Midianite leaders Oreb and Zeeb (7:25).  Yet the Ephraimites were not happy with Gideon.  They criticize Gideon for leaving them out when deciding who to send to fight the Midianites at first.  Gideon responds wisely, saying that whatever he and his army had accomplished without the Ephraimites was nothing compared to what the Ephraimites were able to accomplish (v2-3).  Gideon’s gentle and self-effacing answer was enough to appease the Ephraimites.  It’s a reminder that “a gentle answer turns away wrath” (Proverbs 15:1).  When faced with hostility, may you have the wisdom to speak gently so as to minimize trouble for yourself and others.

論以色列週邊列國的預言

耶利米書 49:38 我要在以攔設立我的寶座,從那裡除滅君王和首領。這是耶和華說的。

閱讀經文:  49:23-39

23論大馬士革。「哈馬和亞珥拔蒙羞,因他們聽見凶惡的信息就消化了。海上有憂愁,不得平靜。 24 大馬士革發軟,轉身逃跑。戰兢將她捉住,痛苦憂愁將她抓住如產難的婦人一樣。 25 我所喜樂、可稱讚的城,為何被撇棄了呢? 26 她的少年人必仆倒在街上,當那日一切兵丁必默默無聲。」這是萬軍之耶和華說的。 27 「我必在大馬士革城中使火著起,燒滅便哈達的宮殿。」

這是耶利米先知對列國所發的第六個預言,有關大馬士革的預言。大馬士革,又譯為大馬色,是亞蘭族,也是敘利亞國的首都。哈馬和亞珥拔是大馬色以北的兩個城。大馬士革位於於兩條主要貿易通道的交匯處:一,海路從埃及向北沿著地中海海岸線,經米吉多和加利利海,穿過巴勒斯坦北部。二,陸路大道是穿越沙漠,從阿拉伯和以東向北經過外約旦地區。這兩條路線在大馬十革會合,然後穿過沙漠到達美索不達米亞。作為交通中心,大馬士革自古以來就是軍事、商業、宗教要地。江水和運河使國土比較肥沃,其領土也要比以色列的其他周邊國家寬廣。

此預言論及當巴比倫大軍進入哈馬、亞珥拔時,消息傳到大馬色,居民驚惶失色,未作任何抵抗即棄城而逃,以及大軍過後,城市被毀的淒涼景況。“海上有憂愁,不得平靜”,意指巴比倫軍的入侵如海浪般波濤澎湃,使人因恐慌而無法平靜。“少年人必仆倒在街上”,少年人本是指國中精壯有力氣,國之倚靠的,但是他們卻都跌倒,爬不起來,表示亞蘭無力與巴比倫抵抗。

Forever Faithful, Always Encouraging

Hi GAMErs!

Today’s passage is Judges 7:13-25.  But let’s start at verse 8 so that we get some context.  Let’s go!

Judges 7:8-15 (NIV)
8  So Gideon sent the rest of the Israelites to their tents but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley.
9  During that night the LORD said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.
10  If you are afraid to attack, go down to the camp with your servant Purah
11  and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.

On verses 8-15:  At night the LORD told Gideon in verse 9 to get up and go down into the valley against the Midianite camp.  But just in case Gideon was still afraid to go, to give Gideon some extra assurance, the LORD tells Gideon to take his servant Purah and first go down to the Midian camp and listen to what the Midianites are saying (v10-11).  When Gideon and Purah go down to the massive Midianite camp, Gideon happens to overhear one man confessing to his friend a dream he had that a big round loaf of barley bread tumbled into the Midianite camp and destroyed it.  Both the man’s friend (v14) and Gideon (v15) interpret this dream to mean that the God had given the Midianites into the Israelites’ hands.

論以東

耶利米書 49:11  你撇下孤兒,我必保全他們的命,你的寡婦可以倚靠我。

閱讀經文:  49:7-22

7 論以東。萬軍之耶和華如此說:「提幔中再沒有智慧嗎?明哲人不再有謀略嗎?他們的智慧盡歸無有嗎? 8 底但的居民哪,要轉身逃跑,住在深密處!因為我向以掃追討的時候,必使災殃臨到他。 9 摘葡萄的若來到他那裡,豈不剩下些葡萄呢?盜賊若夜間而來,豈不毀壞直到夠了呢? 10 我卻使以掃赤露,顯出他的隱密處,他不能自藏。他的後裔、弟兄、鄰舍盡都滅絕,他也歸於無有。 11 你撇下孤兒,我必保全他們的命,你的寡婦可以倚靠我。」

以掃是以撒的長子,亞伯拉罕的孫子。以東是以掃的別名,也是“紅”之意,因為以掃出生時身體發紅,渾身有毛。以掃是雅各的哥哥,因為吃了雅各的紅湯,賣了長子的名份;又被雅各欺騙,奪去了父親對長子的祝福。因此這兩兄弟之間說有“深仇大恨”也不為過;不過後來兄弟和好,各住一邊,在世時也不再有爭執;反而是其後裔不斷為敵。

以東的居地地勢很高,因此神說:“住在山穴中據守山頂的啊,論到你的威嚇,你因心中的狂傲自欺;你雖如大鷹高高搭窩,我卻從那裡拉下你來。” 波斯拉是以東北方的一個小鎮,以“不能靠近之城”而得名,雖然地勢甚高,但是神必讓她的仇敵像獅子從約但河邊的叢林上來;又如大鷹飛起,展開翅膀攻擊波斯拉。以東如大鷹高高搭窩,神卻用如大鷹的仇敵把它拉下來。不管人自以為多麼有保障,神都可以摧毀。

When You Have Limited Resources, Remember This

Hi GAMErs!

Today’s passage is Judges 7:1-12.  Let’s go!

Judges 7:1-8 (NIV)
1  Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.
2  The LORD said to Gideon, “You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her,
3  announce now to the people, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained.
4  But the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will sift them for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

On verses 1-8:  God intentionally whittles down the Israelite army from 32,000 to 300.  Why?  God explains it Himself in verse 2: “In order that Israel may not boast against me that her own strength has saved her”.  God wanted the Israelites to know that it was not their own strength that rescued them but God.  So when you are faced with limited resources and wonder why God does not give you more for the moment, remember that God loves to show His power through our limitations.  God loves to take those who are in the minority and do something powerful with them.

論亞捫

耶利米書  49:2b  先前得以色列地為業的,此時以色列倒要得他們的地為業。

閱讀經文:  49:1-6

1 論亞捫人。耶和華如此說:「以色列沒有兒子嗎?沒有後嗣嗎?瑪勒堪為何得迦得之地為業呢?屬他的民為何住其中的城邑呢?」 2 耶和華說:「日子將到,我必使人聽見打仗的喊聲,是攻擊亞捫人拉巴的喊聲。拉巴要成為亂堆,屬她的鄉村要被火焚燒。先前得以色列地為業的,此時以色列倒要得他們的地為業。」這是耶和華說的。

亞捫是羅得酒醉後和小女兒生下的後裔。在〈申命記〉2章19節,神對預備進入迦南地的以色列人說:“走近亞捫人之地,不可擾害他們,也不可與他們爭戰。亞捫人的地,我不賜給你們為業,因我已將那地賜給羅得的子孫為業。”亞捫人住的地原是利乏音人住的。利乏音人身材高大,人又多,但是耶和華神幫助亞捫人得了他們的地,給他們居住。可惜亞捫人對耶和華神並無感激之情,自己去找了一個瑪勒堪為神,有時也和摩押人一起拜摩洛或基抹等假神。

利乏音人這塊土地位於約旦河南端以東,一度跟摩押人在死海東面高原的領土接壤。以色列人進入迦南以前,亞捫人的一些土地被亞摩利人奪走,他們被迫退到北面和東面去,本來跟摩押人接壤的邊界也斷開了。此後,亞捫人領土的邊界從蜿蜒曲折的雅博溪谷上游起,一直往東伸延至荒漠地帶,他們的王城設於雅博溪谷上游附近的拉巴(即現代的安曼)。考古學家在這一帶發現了古代亞捫人的一些遺址和邊防營壘。