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Be Good to Your Spiritual Family

Hi GAMErs!

Today’s passage is Galatians 6:1-10.  Let’s go!

Galatians 6:1-10 (NIV)
1  Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.
2  Carry each other’s burdens, and in this way you will fulfill the law of Christ.
3  If anyone thinks he is something when he is nothing, he deceives himself.
4  Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,
5  for each one should carry his own load.

On verses 1-10:   Sometimes we can take our church family, like our own immediate family, for granted.  Here Paul reminds us that, for as long as we live, we should do good to all people, but especially our spiritual family (v10).  That includes:

– if someone sins and is genuinely repentant, restoring that person gently by showing them the grace, mercy and forgiveness that God showed you and me (v1)

– carrying each other’s burdens (v2)

– looking at yourself with humility and sober judgment (v3)

– not playing the comparison game, always measuring how you match up with others (v4)

– taking responsibility for one’s own life rather than burdening others unnecessarily (v5)

Which One Will You Be Full Of ?

Hi GAMErs!

Today’s passage is Galatians 5:19-26.  Let’s go!

Galatians 5:19-21 (NIV)
19  The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;
20  idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions
21  and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

On verses 19-21:  Paul lists a number of examples of what it looks like when people live according to their sinful nature.  These examples can possibly be broadly categorized as sexual sins (“sexual immorality, impurity [referring likely to an impure thought life] and debauchery”), sins of the spirit (“idolatry and witchcraft”), sins related to poor management of our emotions and relationships (“hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions”) and other sins (“drunkenness, orgies and the like”).  When Paul says that “those who live like this will not inherit the kingdom of God” (v21), he doesn’t mean that if you engage in sin after being saved that such sin will automatically disqualify you from God’s kingdom.  Rather, Paul is likely saying that those who live without any regard for holiness, who treat God’s grace as an excuse to sin even more, have misunderstood the Gospel and were probably never saved in the first place.

起初的愛

耶利米書2:3a 那時以色列歸耶和華為聖,作為土產初熟的果子,凡吞吃他的必算為有罪,災禍必臨到他們。

閱讀經文:2:1-3

1耶和華的話臨到我說: 2 「你去向耶路撒冷人的耳中喊叫說:『耶和華如此說:你幼年的恩愛,婚姻的愛情,你怎樣在曠野,在未曾耕種之地跟隨我,我都記得。 3 那時以色列歸耶和華為聖,作為土產初熟的果子,凡吞吃他的必算為有罪,災禍必臨到他們。』這是耶和華說的。」

這是神給耶利米的第一個信息中的一部份。神沒有以嚴厲的指責開始,而是希望以色列人回想起初的情形,而能夠回轉歸向神。起初的愛是非常寶貴而單純的,你記得當年和妻子或丈夫初見面的情形,怎樣開始交往的經過嗎?

在〈啟示錄〉第二章裡,神讚美以弗所教會:“我知道你的行為、勞碌、忍耐,也知道你不能容忍惡人。你也曾試驗那自稱為使徒卻不是使徒的,看出他們是假的來。你也能忍耐,曾為我的名勞苦,並不乏倦。你恨惡尼哥拉一黨人的行為,這也是我所恨惡的。”但是神責備她:“然而,有一件事我要責備你,就是你把起初的愛心離棄了。”以弗所教會有各樣的好處,卻失去了起初的愛心,這有什麼關係嗎?

3 Paths: Which One Will You Choose?

Hi GAMErs!

Today’s passage is Galatians 5:13-18.  Let’s go!

Galatians 5:13-18 (NIV)
13  You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.
14  The entire law is summed up in a single command: “Love your neighbor as yourself.”
15  If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
16  So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.
17  For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.
18  But if you are led by the Spirit, you are not under law.

On verses 13-18:  We must choose what we will do with the freedom Jesus has given us.  Either we can choose to indulge the sinful nature (also called our flesh) or we can choose to love (v13).  Here Paul identifies the struggle that every Christian experiences, the struggle between doing what is loving, just and honourable and doing what pleases our sinful nature (also called our flesh).  This struggle between the Spirit and the flesh is an ongoing one in every Christian’s heart and mind (v17).

杏樹枝和燒開的鍋

耶利米書1:19  他們要攻擊你,卻不能勝你,因為我與你同在,要拯救你。」這是耶和華說的。

閱讀經文:1:11-19

11 耶和華的話又臨到我說:「耶利米,你看見什麼?」我說:「我看見一根杏樹枝。」 12 耶和華對我說:「你看得不錯,因為我留意保守我的話,使得成就。」

13 耶和華的話第二次臨到我說:「你看見什麼?」我說:「我看見一個燒開的鍋,從北而傾。」 14 耶和華對我說:「必有災禍從北方發出,臨到這地的一切居民。」 15 耶和華說:「看哪,我要召北方列國的眾族。他們要來,各安座位在耶路撒冷的城門口,周圍攻擊城牆,又要攻擊猶大的一切城邑。 16 至於這民的一切惡,就是離棄我,向別神燒香,跪拜自己手所造的,我要發出我的判語,攻擊他們。

約西亞王八歲登基,聖經的作者記載他行耶華眼中看為正的事。當約西亞十六歲時,他開始尋求大衛的神;廿歲時(約西亞第12年)開始除去猶大國裡的偶像。約西亞第13年,神呼召耶利米作先知;約西亞王26歲(約西亞第18年)時,他的改革工作到達巔峰。

雖然如此,但是上有政策下有對策。約西亞的改革只獲得了表面的成功,百姓們虛與委蛇,並沒有真正的悔改,依然在私底下拜偶像。神興起耶利米就是要讓百姓知道,神看中的是屬靈的實際,切實的悔改,而不是應付王的表面工作。

What’s Really Valuable and What’s Not

Hi GAMErs!

Today’s passage is Galatians 5:1-12.  Let’s go!

Galatians 5:1-2 (NIV)
1  It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2  Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
 
On verses 1-2:  Throughout his letter to the Galatians, Paul has been making this point to the Galatian Christians: you used to be slaves to the idea that you need to work for your righteousness, but now Jesus has set you free from that slavery, giving you a righteousness that is not earned by your works but received by faith in God’s promise.  Here in verse 1 Paul reminds the Christians in Galatia why Christ set them free in the first place: so that they could stay free (v1).  What is the point of Christ setting us free if we choose to go back to being enslaved again?  Yet by trying to add circumcision as a pre-condition to being fully accepted by God, the believers in Galatia were going back to a “works by righteousness” slavery and in so doing, treating Christ as if he is “of no value to you at all” (v2). 
 

蒙召的年輕人耶利米

耶利米書1:5  我未將你造在腹中,我已曉得你;你未出母胎,我已分別你為聖。我已派你做列國的先知。

閱讀經文:1:4-10

4 耶利米說:耶和華的話臨到我說: 5 「我未將你造在腹中,我已曉得你;你未出母胎,我已分別你為聖。我已派你做列國的先知。」 6 我就說:「主耶和華啊!我不知怎樣說,因為我是年幼的。」 7 耶和華對我說:「你不要說『我是年幼的』,因為我差遣你到誰那裡去,你都要去,我吩咐你說什麼話,你都要說。

在〈詩篇〉139篇,大衛王說:“我的肺腑是祢所造的,我在母腹中,祢已覆庇我。 我要稱謝祢,因我受造奇妙可畏;祢的作為奇妙,這是我心深知道的。我在暗中受造,在地的深處被聯絡,那時我的形體並不向祢隱藏。 我未成形的體質,祢的眼早已看見了;祢所定的日子,我尚未度一日,祢都寫在祢的冊上了”(13-16節)。而神對耶利米說:“我未將你造在腹中,我已曉得你;你未出母胎,我已分別你為聖。”這兩處的經文讓我們明白,神和我們的關係何等密切。祂是造我們的神,祂認識我們,對我們的人生都有特別的計劃。

約西亞王在位的第十三年,耶和華的話語臨到耶利米,使他作神的先知。那時他回應神:“我是年幼的。”年幼不是孩童的意思,這詞的希伯來文是拿阿(naar),是指一個在社會中尚無地位之人,特別是還未結婚的年輕人,可能是在16-20歲之間,由此推斷他是在瑪拿西王統治的末期出生的。

You Are A Child of God’s Promise

Hi GAMErs!

Today’s passage is Galatians 4:21-31.  Let’s go!

Galatians 4:21-31 (NIV)
21  Tell me, you who want to be under the law, are you not aware of what the law says?
22  For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23  His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.

On verses 21-31:  What is Paul talking about in Galatians 4:21-31?  Remember that Paul is writing to people who think that in order to be justified (that is, in order for God to see you as blameless and worthy to have a relationship with Him), it’s not enough to believe in Jesus; it also depends on how well you obey the Jewish law.  So the goal of Paul’s entire letter to the Galatians is to show that we are not justified by our efforts to obey God’s law; rather we are justified by faith in Christ’s power to save us and to forgive our sins.  We need to seek justification by faith, not justification by our works.

亞拿突的祭司耶利米

耶利米書1:2 猶大王亞們的兒子約西亞在位十三年,耶和華的話臨到耶利米。

閱讀經文:1:1-3

1便雅憫地亞拿突城的祭司中,希勒家的兒子耶利米的話記在下面。 2 猶大王亞們的兒子約西亞在位十三年,耶和華的話臨到耶利米。 3 從猶大王約西亞的兒子約雅敬在位的時候,直到猶大王約西亞的兒子西底家在位的末年,就是十一年五月間耶路撒冷人被擄的時候,耶和華的話也常臨到耶利米。

你可曾對生活的環境不滿意?對政局感到極大的無奈和憤怒?對工作感到沮喪,因社會對你的歧視和排斥而時常悲哀?你的人生裡是否一片灰色和陰影?當你以為跟隨主的人生必然有所不同時,在教會或事奉的環境裡,卻感受到更多的失望和痛苦?在《聖經》裡,神把祂的一位先知放在這樣的境遇裡,讓我們知道,神全然明白我們的處境。但也就是在這樣的黑暗裡,這位先知說出了一句名言:“祢信實何廣大!”這位先知就是耶利米。

耶利米先知又被稱為“流淚的先知”,表明他一生絕大部份的時間在痛苦的淚水中度過。神卻讓他的眼淚化為一顆顆閃亮的鑽石,在黑暗的世道裡發光,帶領後人繼續去體會神的信實;在全然敗壞的光景裡看見神要給人的,那不能抹滅的希望。現在讓我們先來認識一件這位偉大先知的一些背景。