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大衛末了的話

2021-09-07 in , /by

〈撒母耳記〉下 23:4  祂必像日出的晨光，如無雲的清晨，雨後的晴光，使地發生嫩草。

閱讀經文：〈撒母耳記〉下 23 章

在大衛寫的詩篇裡，有許多帶著預言的成份。例如在〈詩篇〉廿二篇裡，他預言主耶穌在十字架上看著兵丁為他的衣服拈鬮：“他們分我的外衣，為我的裡衣拈鬮”。〈詩篇〉18篇裡，他寫下：“祂坐著基路伯飛行；祂藉著風的翅膀快飛。祂以黑暗為藏身之處，以水的黑暗、天空的厚雲為祂四圍的行宮。因祂面前的光輝，祂的厚雲行過便有冰雹火炭”，等等。在他離世前有幾句末了的話，雖然簡單，卻也預言了主耶耶穌的救恩。

大衛說：“以色列的神、以色列的磐石曉諭我”，表明是神對他說話；不是出於他自己的感情。神曉喻他：“那以公義治理人民的，敬畏神執掌權柄，他必像日出的晨光，如無雲的清晨，雨後的晴光，使地發生嫩草”。表明神宣告：“公義使邦國高舉”的真理，若是執政者敬畏神，他必像日出的晨光、無雲的清晨、雨後的晴光，使嫩草得以生長。這些話最後是應驗在主耶穌基督的身上，因為世界上的領袖，能以公義治理人民的豈有嗎？莫不是玩弄政治手段，求取自己的利益。有哪幾位是敬畏神執掌權柄呢？唯有主基督，祂就像日出的晨光帶給人希望；如無雲的清晨，不再用雲遮蓋自己的心意；又如雨後的晴光，使地發生嫩草，唯有從主來的恩典，可以使人重得生命。

大衛說到自己：“我家在神面前並非如此；神卻與我立永遠的約”。大衛從他自己和家人身上看到各方面的軟弱，沒有人能達到神的標準，神卻依然和他立約，讓他的後裔永遠為王。因此大衛自覺不配，深懷感激之情：“這約凡事堅穩，關乎我的一切救恩和我一切所想望的，他豈不為我成就嗎？”這句話和保羅說的一句話互相呼應：“神既不愛惜自己的兒子，為我們眾人捨了，豈不也把萬物和他一同白白的賜給我們嗎？” 大衛明白神和他所立的約堅穩，因此神必成就祂的救恩和大衛一切所想望的；這也是神與我們所立的約。神既然把兒子為我們捨了，自然也把萬物賜給我們，我們還需要擔心祂會留下什麼不給我們嗎？

大衛頌神之歌

2021-09-06 in , /by

〈撒母耳記〉下 22:26  慈愛的人，祢以慈愛待他；完全的人，祢以完全待他。

閱讀經文：〈撒母耳記〉下 22 章

假如要你寫一篇文章形容你和神的關係，或是你對神的認識，你會寫什麼？大衛首詩歌之所以感人，不是因為他的言詞華麗，而是整篇都充滿了神和他的密切關係。他從一開始就提到，耶和華是“我的山寨、我的救主、我的神、我的磐石、我所投靠的”。在你的信仰裡，神和你有沒有如此密切的關係，是“我的”，而不是別人的。好像若有人對你妻子不禮貌，你會挺身而出：“她是‘我的’妻子，請你放尊重一些”。“我的”代表了密不可分的關係。因為“我的”家人對我是重要的，“我的”東西，別人不可亂拿；“我的”家是我住的；“我的”車是我開的。所以“我的”神，“我的”磐石，表示神和我的關係，不是別人可以取代的。你能夠像大衛一樣斬釘截鐵地宣告：“耶和華是我的神”嗎？

所以那些被伊斯蘭國殺害的基督徒，就是因為他們敢宣稱“耶和華是我的神”，所以才慘遭毒手。但是他們覺得自己是配得為神受苦的，所以即使孩子被殺害，依然感謝神，讚美神。在世界上有許多的苦難，但是神卻帶領我們經過這些苦難。大衛指出他的人生至少遭遇了兩種苦難：一是死亡的環繞，有哪個人不曾因為死亡而驚心膽跳？有時因為疾病，有時因為意外，覺得好像和死亡擦身而過，那種感覺就好像神把你一把從死門關前拉回來一樣。二是匪類，大衛指的是那些與他作對，要致他於死地的人。人難免有敵人，不然，信主的人，也有魔鬼的虎視耽耽。但是當大衛在急難中呼求神，神就垂聽了他的禱告。

第二段8-16節比較難懂，因為何時有天搖地撼呢？神又何時鼻孔冒煙上騰，口中發火焚燒？祂何時使天下垂，坐著基路伯飛行？這一段的描述可以當做形容神的威儀，也有人認為大衛在作詩歌時，聖靈親自感動他寫出這些句子，彷彿他曾看見某些異象。也有人認為，這段好像在描寫〈創世記〉第一章第一節和第二節之間發生的事，為何神創造天地之後，地會變成空虛混沌，淵面黑暗？地的搖撼戰抖，天的根基也震動搖撼，那是何等地不尋常！必然有極大的事情發生，才會地搖天撼，不是嗎？其他的，留給大家的想像力去發揮吧。

Extend Forgiveness To Those Who Hurt You

2021-09-06 in /by

Hi GAMErs,

Today’s passage is 2 Corinthians 2:1-11.  Let’s go!

2 Corinthians 2:1-11 (NIV)
1  So I made up my mind that I would not make another painful visit to you.
2  For if I grieve you, who is left to make me glad but you whom I have grieved?
3  I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy……

On verses 1-11:  It appears that there were two incidents that caused evident tension in the relationship between Paul and the church in Corinth.  The first incident Paul mentions was his most recent visit to the church in Corinth, a visit which Paul described as “painful” (v1).  It was painful probably because Paul seriously reprimanded people in the church for not resolving certain problems that he had warned them about before, or because someone in the church publicly criticized and tried to embarrass Paul to his face, or both.

The second incident was a letter Paul wrote “out of great distress and anguish of heart and with many tears” (v4), a letter in which Paul poured out his heart for the church, expressed his distress about the direction they were moving in (v3) and likely rebuked the church as well.  Paul’s goal in writing that letter was “not to grieve you but to let you know the depth of my love for you” (v4) and “to see if you would stand the test and be obedient in everything” (v9).  This letter caused a minority in the church – in fact, probably just one person – to behave extremely immaturely and start bashing Paul.

Power in weakness

2021-09-05 in /by

Hi GAMErs,

Today’s passage is 2 Corinthians 1:12-24.  There is a tremendous amount we can learn from this passage.  Let’s go!

To understand verses 12-24, it’s important to understand the state of Paul’s relationship with the church in Corinth when Paul wrote 2 Corinthians.  It seems that Paul was being heavily criticized by a number of Christians in Corinth.  One reason they would criticize Paul was because they knew of the great difficulties that Paul experienced as he sought to spread the gospel wherever he went, including great persecutions, shipwrecks, imprisonment, and other life-threatening trials.  Some of the Corinthians thought that Paul’s afflictions meant that Paul was not “blessed by God” and thus was not as great a leader as other individuals who were coming to the Corinthians and calling themselves “super apostles” who seemingly never had any problems.  In reality, it could be that these “super apostles” were simply not telling the Corinthians about their difficulties, whereas Paul was open and transparent with the Corinthians about his problems.  But instead of respecting Paul and being proud of Paul for being open with them about his trials and for persevering through those trials, the Corinthians would hold Paul’s trials against him, seeing them as a reason to be ashamed of Paul.  

基遍人向掃羅家復仇

2021-09-05 in , /by

〈撒母耳記〉下 21:13 大衛將掃羅和他兒子約拿單的骸骨從那裡搬了來，又收殮被懸掛七人的骸骨。

閱讀經文：〈撒母耳記〉下 21 章

大衛年間有三年的饑荒，國家出問題了，大衛要找出問題的原因，便去求問神。我們的生命或生活裡，有時也會出問題，覺得做什麼事都不順。有的人會去問算命的，有的人會去廟裡求問，但是我們可以求問的只有神，祂不會為了貪錢而胡說八道，也不會誤導人讓人傾家蕩產，因為祂誠心實意要為求問的人解決問題。大衛求問神，神就讓他看到饑荒的原因。

可能有許的人在做壞事時，不知道會連累到自己的後代，所以才會盡情地作惡吧。假如知道自己做了壞事，會使後代付出生命的代價，那麼會不會收歛一點呢？掃羅殺基遍人這事，便是如此。掃羅自己不順服神，不聽神的話，卻想要甪自己的方法去取悅神，破壞了約書亞和基遍人所立的合約，以致他的後裔遭禍。你覺得值不值得？神要掃羅做的事，他不去做；神沒有叫他做的事，他卻去做，這就是掃羅的悲哀。

很多人想取悅神，想知道神對他們的心意，明白前途何去何從；但是他們卻不肯聽神的話，反而覺得神應該用他們認可的方法來引導他們，這便是自大了。基遍人在約書亞帶領以色列人進迦南時，明白自己斷然無法勝過以色列人，因此假扮成遠來的異族，與約書亞立下互不侵犯的合約。後來被發現原來是在迦南的異族之一，便甘心做了以色列中服苦的人。約書亞已經立約不殺他們，但是隔了那麼幾百年後，掃羅為何還要去殺他們？

The God of All Comfort

2021-09-03 in /by

Hi GAMErs,

Now onto today’s GAME passage.  Today we begin the book of 2 Corinthians, which Paul wrote to the church in Corinth in approximately 56 AD.  We start today with 2 Corinthians 1:1-11.  Let’s go!

2 Corinthians 1:1-2 (NIV)
1  Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
2  Grace and peace to you from God our Father and the Lord Jesus Christ.

On verses 1-2:  Though it is called “2 Corinthians”, scholars believe that this letter is actually the fourth letter that Paul wrote to the church in Corinth.  Paul’s first letter to the Corinthians has never been found. His second letter has become known as “1 Corinthians” and was written to address a number of problems happening in the church.  After writing the letter known as 1 Corinthians, Paul would make a “painful visit” (2 Corinthians 2:1) to the church in Corinth, probably to reprimand the church because the problems he wrote about in 1 Corinthians had not been adequately dealt with.  Paul would then write a couple more letters to the church in Corinth, with 2 Corinthians being the last of these letters.  As shown in verse 1, Paul wrote 2 Corinthians with the help of Timothy, Paul’s apprentice, who was likely writing down Paul’s words as he dictated them.  Paul would make one more visit to the church in Corinth after writing this letter.

教會應如何面對LGBT(4 )

2021-09-03 in , /by

以下有幾點建議：

鼓勵他們尋求幫助

鼓勵他們把自己的掙扎，和教會屬靈生命成熟的人分享，請求他們指引和守望禱告。說到守望禱告，為他們禱告時要小心禱告的內容。有的人這樣禱告說，“主啊，求主你醫治某某，讓他成為正常。”你要先定義，你所謂的正常是指什麼？是按照什麼標準？我們要了解，神帶領每個人為祂活的方式都不相同，相信神對跨性別，或被同性吸引的弟兄姐妹帶領也是不同的。有的被同性吸引的同性戀者，神帶領他們結婚生子，過著神所賜的美好婚姻生活。有的人並沒有因為信了主而變成異性戀者，神帶領他們選擇過單身生活，在面對同性吸引的試探時，靠著主賜的恩典來得勝。正如我前面舉的那個有跨性別掙扎的弟兄，雖然他目前還有想成為女性的念頭，但他選擇按照生理的男性來生活，也對結婚生子存開放的心，他最高的追求是在生活中學習愛人如己，以此來榮耀神。那麼你說，這位弟兄正常嗎？個人以為，他雖然有想成為女性的掙扎，但按照聖經聖潔的標準，他是一個屬靈的正常人。因此，我們不要有錯誤的期望以致禱告的方向產生偏差,也不要讓你的禱告帶來當事人的“二度傷害”。

教導聖經立場和生活應用

要常常教導弟兄姐妹聖經一男一女的婚姻，以及上帝以生理作為性別區分的立場。同時告訴他們，同性間要界定在“友情”，而絕非愛情。對那些相對容易受同性吸引的弟兄姐妹，要提醒他們在跟同性建立親密友誼上，特別儆醒和謹守。如果因被同性吸引而開始出現污穢的思想，要藉禱告當下治死污穢的思想，尊重對方是主裡的弟兄或姐妹。是將來別人的丈夫或妻子。如果是跟不信主的同事相處，要尊重對方是帶有神形象的人而不要給性幻想留餘地。教導他們如果發現對同性朋友的思念已經超過一般的友情，要逃避試探，減少聯繫的次數，或見面的頻率。並請守望同伴為他們禱告。

事實上，不單是他們要警醒謹守，每個基督徒都要一樣要警醒謹守。只要新天新地還沒有來臨，罪和魔鬼還沒有除滅，基督徒都要面對許多“不同形式”的試探和引誘。因此，弟兄姐妹千萬不要以為自己已經持守好幾年聖潔了，彼得提醒我們“務要謹守和儆醒”。

Be A Thoughtful Planner

2021-09-02 in /by

Hi GAMErs,

Today’s passage is 1 Corinthians 16:1-12.  Let’s go!

1 Corinthians 16:1-12 (NIV)
1  Now about the collection for God’s people: Do what I told the Galatian churches to do.
2  On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.
3  Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.
4  If it seems advisable for me to go also, they will accompany me. ……

On verses 1-12:  In 1 Corinthians 16:1-12, Paul shares his plans with his church in Corinth.  Notice how intentional and thoughtful Paul is in his planning.  Whether it’s about giving and collecting offerings (v1-4), about his travels and how he spends his time (v5-8), about how to treat his own disciples like Timothy (v10-11) or how to lead and take care of the church (v12), Paul explores different options, considers their advantages and disadvantages, and carefully plans out his steps.

What can we learn from this?  Whether it’s in regard to your ministry, your family, your finances, the way you give, your future, or your friendships, be a thoughtful planner.

Beware the misconception that spiritual leadership is all about “feeling the Holy Spirit” and nothing more.  Those who think this way will try to make it seem as though thoughtful planning is somehow unspiritual, that to plan means you’re not trusting God, and that it is more spiritual and supernatural to be spontaneous than to be strategic. 

示巴叛變

2021-09-02 in , /by

〈撒母耳記〉下 20:21c 婦人對約押說：「那人的首級必從城牆上丟給你。」

閱讀經文：〈撒母耳記〉下 20:1-26

緊接著示每帶著便雅憫人來向大衛認罪並迎接大衛過河，大衛回朝之後，又有另一個便雅憫人示巴起來叛變，反對大衛。掃羅王是便雅憫人，便雅憫人一定相當為掃羅自豪，因為他是以色列人的第一個王。沒想到掃羅死了之後，不僅神膏了大衛做王，以色列各支派也都擁立大衛為王。在掃羅家，也就是便雅憫支派，有許多人因而感到失落和不滿，覺得大權旁落，便雅憫支派的榮耀被搶去了。因此，示每在大衛落難時咒罵大衛，向他丟石頭；而示巴趁著內戰稍停之際也起來叛變，希望有機可乘，一舉把大衛趕下寶座。

示巴的口號喊得可響亮了：“我們與大衛無份，與耶西的兒子無涉。以色列人哪，你們各回各家去吧！”這是一個離間計，使以色列人忘記大衛是神所膏的王，以及大衛曾為以色列立下的功績。以色列人何等健忘，前一刻還想念著大衛所做的一切，後一刻就彷彿與他無關，不理會大衛，跟隨示巴去了。所以我們若想要靠人的“捧場”，實在很危險。人的心何等不可靠。

亞瑪撒是大衛的另一個外甥，他在押沙龍叛變時，做押沙龍的元帥，大衛饒他不死，還立他代替約押為以色列人的元帥。大衛要給他一個立功的機會，可是亞瑪撒似乎不很賣力，對大衛給他的第一個命令遲遲無法完成。大衛因而轉令亞比篩去追殺示巴，因為大衛看見示巴的叛亂比押沙龍的篡位影響更大，因為押沙龍要的只是王位，示巴則把以色列人都帶走了，只留下猶大人，造成王國的分裂。此時大衛要亞比篩速速去追趕示巴，而不是派約押，很可能因為約押殺了押沙龍，所以大衛對他不滿，因此把他“冷凍”起來。

Imperishable Hope

2021-09-01 in /by

Hi GAMErs,

Today’s passage is 1 Corinthians 15:50-58.  Let’s go!

1 Corinthians 15:50-53 (NIV)
50  I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51  Listen, I tell you a mystery: We will not all sleep, but we will all be changed–
52  in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53  For the perishable must clothe itself with the imperishable, and the mortal with immortality.

On verses 50-53:  What is Paul saying here?  Let me explain it this way.  When you trust Jesus Christ as your Saviour, you become a new creation (2 Corinthians 5:17).  You received a new heart and a new spirit (one destined to be with God forever rather than one destined to be apart from God forever) (Ezekiel 36:26).  But while your spirit was made new in Christ, your body didn’t change.  I would be really surprised if the moment you received Jesus into your life, you went from balding to a full head of hair, or from a beer belly to six pack abs, or from your current bodily measurements to a clothing size up or down.  In other words, though some crucial changes happened in your spirit when you received Jesus, your body stayed the same.