戰爭和植樹

〈申命記〉 20:19你若許久圍困,攻打所要取的一座城,就不可舉斧子砍壞樹木。

在〈申命記〉20章裡講到以色列人作戰的條例,神先宣告祂的同在,但是也宣告若有人沒有準備好,就不要去參戰。這是一般人想像不到的。我們以為只要人多就有氣勢,但是神知道得勝乃在乎耶和華,不在乎人力或軍備,因此祂不要心懷二意的人加入祂的軍隊。

在以色列遭受周圍國家的虎視眈眈和不時的挑釁時,以色列人人皆兵。我們實在很難想像,他們能夠為了結婚或種葡萄園等等原因而拒絕去作戰。但這確實是神的本意,倘若心裡沒有準備好,就不要去作戰;倘若心裡有所掛念,也不要去作戰。因為不能專心去打戰很容易受傷,也會影響到整個團隊。因此,曾經有個人想要跟隨 耶穌,想先去跟家人告別時;耶穌說:「手扶著犁向後看的,不配進神的國。(路9:62) 」手扶著犁向後看的人,就像心存掛慮的人,別說打仗,連進神國的路也有可能看不清楚而走到歪路上。

在正常情況下,作慣了奴隸的人要學習作戰,真的很不容易。首先是心理上的建設。從前都唯唯諾諾,唯命是從的人,怎能拿起刀去殺人呢?不挨打已經很高興了,哪敢去打人?以色列人在埃及做了四百年的奴隸,一下子變成自由人了,但是他們的心情轉變過來了嗎?摩西一上山,他們就學埃及人拜牛犢;路上缺水或缺糧或碰到困難,就想回埃及。他們完全不像獨立自由的人,心理上一直依附著埃及。所以神要用各種方法去建設他們的心態和思想。

現在神把他們帶到迦南地的邊界了,摩西帶領他們打了幾場戰爭,都打了勝仗。這些戰事都是神在為他們「打底」,要讓他們學習怎樣打仗,讓他們不害怕跟人交鋒。因為進了迦南之後,還有更多的戰事。

Your True Spiritual Condition Is Revealed By…

Hi GAMErs,

Today’s passage is John 9:35-41.  Let’s go!

John 9:35-38 (NIV) 
35  Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” 
36  “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” 
37  Jesus said, “You have now seen him; in fact, he is the one speaking with you.” 
38  Then the man said, “Lord, I believe,” and he worshiped him.

On verses 35-38:  When the healed man was thrown out by some Pharisees, Jesus goes out to find him.  During this second encounter with Jesus, Jesus teaches the healed man more of who Jesus is, calling himself the Son of Man, and leads the man to saving faith in him.

What can we learn from this? 

1.     Faith is a process.  Often people will not come to profess saving faith in Jesus after one only encounter with Jesus, but after a number of encounters.  So when you’re sharing your faith with others, don’t be discouraged if that person does not come to saving faith in Christ at that very moment.  

The Difference Jesus Makes to Our Relationships

Hi GAMErs,

Today’s passage is Hebrews 10:11-18.  Let’s go!

Hebrews 10:11-14 (NIV) 
11  Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
12  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.
13  Since that time he waits for his enemies to be made his footstool,
14  because by one sacrifice he has made perfect forever those who are being made holy.

On verses 11-14:  Here we see the theme again of “once and for all”.  Jesus laid down His life once, and this was enough to take away the sins of everyone who places their trusts in Jesus.  Compare that to the priests under the old covenant who could never take away the sins of the people or make them holy in God’s sight despite offering the same sacrifices again and again.

dAlso, notice this mystery: Jesus “has made perfect forever those who are being made holy” (v14).  Here the Bible recognizes this dual reality in our lives. 

God Remembers Your Faith + Your Urim and Thummim

Hi GAMErs,

Today’s passage is Ezra 2:1-70.  Let’s go!

Ezra 2:1-2 (NIV) 
1  Now these are the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon (they returned to Jerusalem and Judah, each to his own town, 
2  in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel

On verses 3-58, 64-70:   What can we learn from this long list of names of the 40,000 plus people who returned to Jerusalem? The fact that God’s Word lists by name the different families that went back to Jerusalem tells us that God remembers people for their faith. 

預言彼得跌倒

馬太福音26: 30_35_預言彼得跌倒

30 他們唱了詩,就出來往橄欖山去。31 那時,耶穌對他們說:「今夜你們為我的緣故都要跌倒,因為經上記著說:『我要擊打牧人,羊就分散了。』 32 但我復活以後,要在你們以先往加利利去。」 33 彼得說:「眾人雖然為你的緣故跌倒,我卻永不跌倒。」 34 耶穌說:「我實在告訴你:今夜雞叫以先,你要三次不認我。」 35 彼得說:「我就是必須和你同死,也總不能不認你!」眾門徒都是這樣說。

橄欖山位於舊城耶路撒冷的東邊,現在去以色列旅遊的人大概都不會放棄橄欖山半日遊或一日遊的行程,因為橄欖山是耶穌升天的地方,又包括了客西馬尼園,還有主禱文教堂、主泣教堂、萬國教堂、觀景台等等 ; 還有全以色列最昂貴的猶太墓,因為猶太人相信當彌賽亞來的時候,埋在橄欖山的人會首先復活!有人說站在橄欖山的觀景台看耶路撒冷,除了能夠捕捉美麗的風景,那種感動更是說不出來的!當然那裡還有免費廁所,是不能錯過的。

當然,在耶穌的時代一切都很純樸,晚上也沒有路燈,耶穌和門徒向著客西馬尼園走去,還要經過汲淪溪谷,只有月亮照著他們一行人的身影,帶著寒意的春風不時吹著他們,那飄起的衣角似乎想拂去隨風帶來的一些水珠。耶穌邊走邊對門徒說:「今夜你們為我的緣故都要跌倒,因為經上記著說:『我要擊打牧人,羊就分散了。』 32 但我復活以後,要在你們以先往加利利去。」

超自然研究的沉寂與復興

〈馬太福音〉六章13節     不叫我們遇見試探;救我們脫離兇惡(惡者)。因為國度、權柄、榮耀,全是你的,直到永遠。阿們!

二十世紀初期有一些人已經不再相信有鬼魔的存在,他們已不再相信超自然的存在。二十世紀中葉,德國斯圖加特大學(University of Stuttgart)有一位重要的神學家寫了一本關於精神病與鬼附的書,專門研究《聖經》記載被邪靈附著的事蹟。超自然的研究在當時並不是顯學。

一九一七年,美國神學家饒申布士(Walter Rauschenbusch, 1861–1918)寫一本名為《社會福音的神學基礎》(Theology for the Social Gospel)的書,書中說:「歷史上根本不存在《聖經》記載的鬼附事蹟。四卷福音書之所以講論鬼附的事,是因為福音書的作者不明白所謂的鬼附其實是精神失常者會有的表現」。

饒申布士的思想與奧地利佛洛伊德(Sigmund Freud, 1856-1939)的心理學同出一轍。佛洛伊德用很現代化的字眼重新解釋《聖經》,既不相信良心的存在,也不相信魔鬼的存在。兩人都用精神衰弱、精神失常、精神病等病理特徵詮釋耶穌時代的鬼附現象。當這些所謂的新學術出來時,許多神學家追隨時代的潮流,趕緊將神學改頭換面,深怕自己被認為是落伍的思想家。

饒申布士走了一條不需悔改的信仰道路。他不相信耶穌的死是代替性的死,不相信耶穌的寶血能洗淨人的罪,也不相信鬼魔會附在人的身上。他用心理學解釋這些現象。但諷刺的是,就在饒申布士寫那本書的時期,中國山東出現了一位名叫古約翰的人(Jonathan Goforth, 1859-1936;編按:著名加拿大長老會宣教士、奮興佈道家,先後在中國的山東、河南、河北和東北宣教長達四十八年之久,曾為中國東北教會帶來福音大復興。摘自:《華人基督教史人物辭典》)。

What An Effective Witness for Jesus Does

Hi GAMErs,

Today’s passage is John 9:24-34.  Let’s go!

John 9:24-25 (NIV) 
24  A second time they summoned the man who had been blind. “Give glory to God,” they said. “We know this man is a sinner.”
25  He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

On verses 24-25:  When questioned again by the Pharisees, the “once was blind but now I see” man is not afraid to testify about what Jesus has done in his life.  He didn’t claim to have all the answers. Rather he simply boldly shared his experience about the difference Jesus made in his life.  To be an effective witness for Jesus, you don’t need to have all the answers, but you do need to be willing to share your story.

John 9:26-34 (NIV) 
26  Then they asked him, “What did he do to you? How did he open your eyes?”
27  He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?”
28  Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!
29  We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30  The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.
31  We know that God does not listen to sinners. He listens to the godly man who does his will.
32  Nobody has ever heard of opening the eyes of a man born blind.

設立逃城的愛

〈申命記〉 19:2-3 要在耶和華─你 神所賜你為業的地上分定三座城。要將耶和華─你 神使你承受為業的地分為三段;又要預備道路,使誤殺人的,都可以逃到那裡去。

從該隱殺亞伯開始,人類就不斷地自相殘殺。在挪亞生了三個兒子之後,神看到世界敗壞,地上滿了強暴。就像該隱的子孫拉麥,對他妻子說:「壯年人傷我,我把他殺了;少年人損我,我把他害了。」因為人屬乎血氣,終日思想的盡都是惡,因此神說:「我的靈就不永遠住在他裡面,然而他的日子還可到一百二十年。(創6:3)」從那時開始,人類的壽命就越來越短了。神的靈雖然不要永遠住在人的裡面,但是神的靈依然要住在人的裡面一百廿年。假如你討厭一個人時,就會想盡辦法不要和他在一起;但是即始年日縮短,神的靈依然要和祂所賜予生命氣息的人在一起一百廿年。當然,為了某些原因,我們不能活到一百廿歲,那也沒有辦法。

神的愛是如此堅定。即使看到人心裡思想的盡都是惡,也要想辦法幫助他。猶太人的拉比認為,逃城的用意不是為了庇護,而是為了贖罪。因為在〈出埃及記〉廿一章13節說:「人若不是埋伏著殺人,乃是神交在他手中,我就設下一個地方,他可以往那裡逃跑。」拉比Philo認為,神不會挑選一個無罪的人去執行奪取他人性命的任務,因此在神把某人的性命交在肇事者手中時,肇事者之前很可能已犯了某些罪,所以神才會挑選他成為取他人性命的「工具」。例子:「就如人與鄰舍同入樹林砍伐樹木,手拿斧子一砍,本想砍下樹木,不料,斧頭脫了把,飛落在鄰舍身上,以至於死。」因此,肇事者的流亡就是他的贖罪祭。

倘若肇事者在未到逃城之前就死掉,他們的屍體還是要送到逃城,埋在那裡。倘若肇事者比大祭司早死,那麼他的屍身也必須葬在城,直到大祭司死掉才可搬走。即使肇事者能活到當時的大祭司死去,得到自由,此後也不可以作官。

Not Afraid to Identify with Jesus

Hi GAMErs,

Today’s passage is John 9:13-23.  Let’s go!

John 9:13-16 (NIV) 
13  They brought to the Pharisees the man who had been blind. 
14  Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 
15  Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” 
16  Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner do such miraculous signs?” So they were divided.

On verses 13-16:  In response to Jesus giving sight to a blind man on the Sabbath day, some Pharisees fixate on their little rules – how Jesus healing on the Sabbath was a violation of their Sabbath day rules – all the while missing what really matters to God.  May we not make the same mistake.  May I not be so focused on my own little man-made system being challenged that I miss the big things that God is doing. 

像摩西的先知

〈申命記〉 18:15  耶和華你的神要從你們弟兄中間給你興起一位先知像我,你們要聽從他。

在《聖經》裡,這是一句很重要的預言。因為這句預言,伊斯蘭教(回教)認定穆罕默德就是摩西預言的那位先知,但事實上是否如此?

在以色列人要進迦南之前,摩西有太多話要交待。他帶領以色列人四十年,有時生氣,有時憤怒,有時委屈,有時焦急。但是他最害怕的還是以色列人進迦南後忘記神的話,得罪神。因為他明白神的心意,也明白百姓的反覆無常。人對神的信心不足,往往是因為自己的短視,以及不相信神對他們的愛。其實從神的教導裡,就可以明白耶和華是一位怎樣的神,從而產生信心。在這章裡摩西講到三方面的事,第一方面是照顧利未人。

在舊約裡,神要求利未人服侍祂,也要求以色列人供應利未人的需要;在新約裡,神呼召人事奉祂,也要求信徒供應那些蒙召之人的生活需要。因為他們都是放下了地上的工作,不再為自己積存產業,都是在世界上無份無業之人。現在有一些教會也注意到傳道人退休之後的問題,因為教會沒有退休金的作法,有些傳道人退休之後,生活十分困苦。在舊約裡,當猶大王離開神去拜偶像時,往往神的祭司就會缺乏供應;要等到有敬畏神的王重修聖殿後,祭司的生活才又得到供應。

從神對祭司的預備,我們可以看到神對服侍祂之人的關懷。「凡獻牛或羊為祭的,要把前腿和兩腮並脾胃給祭司; 初收的五穀、新酒和油,並初剪的羊毛,也要給他。」倘若每個百姓都這樣做,祭司們的生活何用愁呢?神並沒有向我們要求很多,祂只要我們「將當納的十分之一全然送入倉庫,使我家有糧,以此試試我,是否為你們敞開天上的窗戶傾福於你們,甚至無處可容。(瑪3:10)」