God Calls Us In Spite Of Us

Hi GAMErs!

Today’s passage is Judges 6:11-27.  Let’s go!

Judges 6:11-16 (NIV)
11  The angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
12  When the angel of the LORD appeared to Gideon, he said, “The LORD is with you, mighty warrior.”
13  “But sir,” Gideon replied, “if the LORD is with us, why has all this happened to us? Where are all his wonders that our fathers told us about when they said, ‘Did not the LORD bring us up out of Egypt?’ But now the LORD has abandoned us and put us into the hand of Midian.”

On verses 13-16:  God did not directly answer Gideon’s questions and doubts about why God seemed uninvolved and unconcerned when all this oppression was happening to his people (v13).  God could easily have pointed to all the ways that Gideon’s people had broken their covenant with God and how patient God had been with the Israelites up to this point.  But instead of focusing on that, instead of explaining anything, God gives Gideon a mission to save Israel from the hand of Midian (v14).

摩押的三大罪狀

耶利米書  48:29     我們聽說摩押人驕傲,是極其驕傲;聽說她自高自傲,並且狂妄,居心自大。

閱讀經文:  48:1-47

1 論摩押。萬軍之耶和華以色列的神如此說:「尼波有禍了,因變為荒場。基列亭蒙羞被攻取,米斯迦蒙羞被毀壞。 2 摩押不再被稱讚,有人在希實本設計謀害她說:『來吧!我們將她剪除,不再成國。』瑪得緬哪,你也必默默無聲,刀劍必追趕你。 3 從何羅念有喊荒涼大毀滅的哀聲。 4 摩押毀滅了,她的孩童[a]發哀聲,使人聽見。 5 人上魯希坡隨走隨哭,因為在何羅念的下坡聽見毀滅的哀聲。 6 你們要奔逃,自救性命,獨自居住,好像曠野的杜松。

羅得是亞伯拉罕的侄子,他跟著亞伯拉罕離開吾珥,到了迦南地,選擇了水草豐富的平原,一直遷移,直到住進所多瑪城。所多瑪罪惡召彰,當神命天使毀滅所多瑪城時,祂記念羅得,差遣天使用手拉著羅得一家,把他們強行帶離所多瑪。羅得的妻子在半路上回頭觀望,變成一根鹽柱,只有羅得和兩個女兒逃到了一座在山上的小城。他們住在一個山洞裡,與世隔絕。為了從父親得到後裔,兩個女兒相繼灌醉父親,從他懷了孩子。大女兒生下摩押,二女兒生下亞捫。

在〈申命記〉2章9節裡,在以色列人要進迦南地之前,神吩咐以色列人不可擾害摩押人,因祂已將亞珥賜給羅得的子孫摩押人為業(申),所以他們繞道而行。但是摩押人在以色列人進入迦南地時,不但不給予方便,反而雇術士巴蘭咒詛他們。 因此神說:“亞捫人或是摩押人不可入耶和華的會;他們的子孫雖過十代,也永不可入耶和華的會”(申23:3)。

The Mercy and Compassion of God

Hi GAMErs!

Today’s passage is Judges 6:1-10.  Let’s go!

Judges 6:1-6 (NIV)
1  Again the Israelites did evil in the eyes of the LORD, and for seven years he gave them into the hands of the Midianites.
2  Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds.
3  Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country.
4  They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys.
5  They came up with their livestock and their tents like swarms of locusts. It was impossible to count the men and their camels; they invaded the land to ravage it.
6  Midian so impoverished the Israelites that they cried out to the LORD for help.
 
On verses 1-6:  Once again the Israelites reject God and become subject to the Midianites.  Experiencing oppression and impoverishment that they cannot get up from under, the Israelites cry out to God again.  Likewise, sin oppresses and impoverishes us, and we have no power by ourselves to get up from under it.  Our only hope is to cry out to God for help.  Praise God that He hears our cry and acts in response.

非利士人的存亡

耶利米書 47:4b  原來耶和華必毀滅非利士人,就是迦斐托海島餘剩的人。

閱讀經文:  47:1-7

1 法老攻擊加沙(迦薩)之先,有耶和華論非利士人的話臨到先知耶利米。

2 耶和華如此說:「有水從北方發起,成為漲溢的河,要漲過遍地和其中所有的,並城和其中所住的。人必呼喊,境內的居民都必哀號。

從神的角度來看以色列的這兩個隣居,實在是各有千秋。埃及,表面上是以色列的盟友,卻是很不忠實的盟友,經常向以色列揩油,東拿一點,西搶一些;表面上好像是在幫助以色列,卻又總是向她施威作福。非利士人更是以色列長期的敵人,從士師記開始,非利士人就不停地搗亂。在參孫、撒母耳、掃羅和大衛的時期都曾和非利士人發生大小的衝突,在掃羅的末期,以色列地幾乎被非利士人全部佔去,後來大衛王將之一一奪回,把非利士人趕回原來居住的沿海城鎮。以色列人和非利士人之間幾乎始終處於戰爭的狀態。

在〈阿摩司書〉中,說到非利士人起源於迦斐託:「耶和華說,以色列人哪,我豈不看你們如古實人麼?我豈不是領以色列人從埃及地上來,領非利士人從迦斐託出來,領亞蘭人從吉珥出來麼?」。後來,在前7世紀,〈耶利米書〉47章4節也說到他們與迦斐託的聯繫:「原來耶和華必毀滅非利士人,就是迦斐託海島餘剩的人。」學者們認為迦斐託是賽普勒斯、克里特島或地中海東部的其他地點。

勇士的哀歌

耶利米書 46:24   埃及的民必然蒙羞,必交在北方人的手中。

閱讀經文:  46:1-28

1 耶和華論列國的話臨到先知耶利米。2 論到關乎埃及王法老尼哥的軍隊,這軍隊安營在幼發拉底河邊的迦基米施,是巴比倫王尼布甲尼撒在猶大王約西亞的兒子約雅敬第四年所打敗的:

3 「你們要預備大小盾牌,往前上陣! 4 你們套上車,騎上馬!頂盔站立,磨槍貫甲!

在耶利米書裡有些經文的編輯並沒有按著時間上的順序,有時記述的是約雅敬年代發生的事情,有時記載的是西底家年代發生的事情。好像在這一章裡記載的便是描寫埃及軍隊在迦基米施被擊敗的情形(主前605),其時正當耶利米中年時期(1-12)。耶利米預言尼布甲尼撒王將進攻埃及(13-26),這預言是43章8-13節的引伸。

正如其他幾個大先知專論外邦列國的信息,也是插在給選民的信息中間(參賽十三-廿三;結廿五-卅二), 表明舊約一個重要的主題:耶和華不僅是以色列的神,也是統管列國的君王,外邦人的命運同樣操在以色列的神手中,而巴比倫乃是神用來對付列國的鞭子。

迦基米施,在當年是個貿易重鎮,位於幼發拉底河上游西岸的一處淺灘上。有一條重要的貿易路線從尼尼微上到哈蘭,然後在迦基米施渡過幼發拉底河,再延伸到黎巴嫩山的奧龍特斯河谷,其他貿易路線再從這裏通往地中海或巴勒斯坦以南和埃及。經過迦基米施的商隊需要繳納稅款,所以這城看來收入不錯,相當富足。由於迦基米施的地點在商業上和軍事上都處於關鍵位置,所以在很早的時候,向外擴張的各國就力圖控制這城。

True Hope vs. False Hope

Hi GAMErs!

Today’s passage is Judges 5:14-31.  Let’s go!

Judges 5:14-18 (NIV)
14  Some came from Ephraim, whose roots were in Amalek; Benjamin was with the people who followed you. From Makir captains came down, from Zebulun those who bear a commander’s staff.
15  The princes of Issachar were with Deborah; yes, Issachar was with Barak, rushing after him into the valley. In the districts of Reuben there was much searching of heart.
16  Why did you stay among the campfires to hear the whistling for the flocks? In the districts of Reuben there was much searching of heart.
17  Gilead stayed beyond the Jordan. And Dan, why did he linger by the ships? Asher remained on the coast and stayed in his coves.
18  The people of Zebulun risked their very lives; so did Naphtali on the heights of the field.
 
On verses 14-18:  The biggest theme of Deborah’s song in verses 2-13 was celebrating the willingness of the Israelites to go out and fight for their nation.  This theme continues as Deborah praises the willing tribes of Ephraim, Benjamin, Zebulun and “Makir”, which scholars believe is a poetic reference to the tribe of Manasseh (v14).  Deborah also praises Issachar (v15a), Zebulun and Naphtali (v18).  However, Deborah calls out the tribe of Reuben for not going to fight and instead pictures them comforting themselves by a fire, having second thoughts (v15b-16).    Deborah also calls out “Gilead”, which probably is a reference to the tribe of Gad, as well as Dan and Asher (v17) for not participating.

不要為自己圖謀大事

耶利米書 45:5a   你為自己圖謀大事嗎?不要圖謀!

閱讀經文:  45:1-5

1 猶大王約西亞的兒子約雅敬第四年,尼利亞的兒子巴錄將先知耶利米口中所說的話寫在書上。耶利米說: 2 「巴錄啊,耶和華以色列的神說: 3 巴錄曾說:『哀哉!耶和華將憂愁加在我的痛苦上,我因唉哼而困乏,不得安歇。』

巴錄雖然只是輔助耶利米,為耶利米記錄神所傳的信息,神也記念。這是神給我們每一個服事之人的鼓勵,不論工作大小,神都看見,神也記念。巴錄這名字的意思是“蒙福之人”,他在當時的世代做文士的工作。當時的文士還不像在耶穌那時,尚未結黨成派。文士是一種必須受過教育的人才能擔當的工作,可見巴錄在當時算是一個受過比較好的教育階級。有這樣的背景,若是肯順乎潮流,很可能就會受到賞識和提拔,官位節節高昇。

可惜巴錄選擇了幫助耶利米,可能因為巴錄相信耶利米是真先知,所傳的是來自神的信息。但也因為領受了神的信息,巴錄不免憂國憂民,感到心情極為沉重,因而發出嘆息:“哀哉!耶和華將憂愁加在我的痛苦上,我因唉哼而困乏,不得安歇。”在巴錄的心裡,會不會也暗暗期望,巴不得自己也成為復興猶大國的中流砥柱之一。

The Kind of People God Uses to Change the World

Hi GAMErs!

Today’s passage is Judges 5:1-13.  Let’s go!

Judges 5:1-3 (NIV)
1  On that day Deborah and Barak son of Abinoam sang this song:
2  “When the princes in Israel take the lead, when the people willingly offer themselves– praise the LORD!
3  “Hear this, you kings! Listen, you rulers! I will sing to the LORD, I will sing; I will make music to the LORD, the God of Israel.
 
On verses 1-3:  In celebration of their victory over the Canaanites, Deborah and Barak are described as singing a song.  Welcome to Judges the Musical.  In their song, which seems to be composed by Deborah, they praise the willingness of those who gave themselves to the cause, and follow up by expressing their own choice to sing to God.

God Goes Before You

Hi GAMErs!

Today’s passage is Judges 4:11-24.  Let’s go!

Judges 4:11 (NIV)
11  Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.  
 
On verse 11:  The author of Judges has been talking about Deborah and Barak of the Israelites going to war against the Canaanites, so what does Heber the Kenite have anything to do with this?  We’ll see starting at verse 17. 

Judges 4:12-14 (NIV)
12  When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
13  Sisera gathered together his nine hundred iron chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.  
14  Then Deborah said to Barak, “Go! This is the day the LORD has given Sisera into your hands. Has not the LORD gone ahead of you?” So Barak went down Mount Tabor, followed by ten thousand men.
 
On verses 12-14:  Previously in Judges 1:19, the tribe of Judah could not advance successfully in the plains because they were intimidated by their enemies’ iron chariots.  Now the Israelites are facing iron chariots again, but rather than being intimidated, Deborah tells Barak to move forward in faith.  She reminds him that the LORD has already gone before him.
 

顛倒是非

耶利米書 44:11  所以萬軍之耶和華以色列的神如此說:我必向你們變臉降災,以致剪除猶大眾人。

閱讀經文:  44:1-30

1 有臨到耶利米的話,論及一切住在埃及地的猶大人,就是住在密奪、答比匿、挪弗、巴忒羅境內的猶大人,說: 2 「萬軍之耶和華以色列的神如此說:我所降於耶路撒冷和猶大各城的一切災禍,你們都看見了。那些城邑今日荒涼,無人居住。 3 這是因居民所行的惡,去燒香侍奉別神,就是他們和你們並你們列祖所不認識的神,惹我發怒。

一、 錯誤優次帶來錯誤判斷

「萬軍之耶和華以色列的神如此說:我所降與耶路撒冷和猶大各城的一切災禍你們都看見了。那些城邑今日荒涼,無人居住;這是因居民所行的惡,去燒香事奉別神,就是他們和你們,並你們列祖所不認識的神,惹我發怒。」(44:2-3)

神說因為猶大人認真拜天后,惹祂發怒,以致被毀滅;然而猶大人卻說是因為沒有拜天后,才導致國家滅亡。對今天的我們而言,他們對環境的解讀聽起來可能很荒謬,然而今天還有很多人與他們相同,很多人不到最後一刻也不會明白這屬靈的奧秘,就是神所說:「那進入埃及地要在那裡寄居的,就是所剩下的猶大人,必知道是誰的話立得住,是我的話呢?是他們的話呢?」(44:28) 今天我們要學習一件事,就是要怎樣看待我們的環境。當我們身處不同的困境,我們會如何解讀它們呢?其實每件事都可以有很多方法處理,但我們往往以為自己的解讀才是對的。