Entries by

How Situations Change with Prayer and God’s Word

Hi GAMErs!

Today’s passage is Acts 4:23-37.  There are many powerful lessons we can learn from this passage.  Let’s go! 

Acts 4:23-36 (NIV)
23  On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them.
24  When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heaven and the earth and the sea, and everything in them.
25  You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain?
26  The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One.
 
On verses 24-26:  Notice how much the early church relied on two habits: prayer and studying the Scriptures.  Before the books of Acts, we see no record of the disciples searching and quoting the Scriptures themselves, but now after seeing the resurrected Jesus and after being filled with the Holy Spirit, the Scriptures become so important and alive to them.  They begin to use the Scriptures to preach, to pray and to make decisions.  Here in verses 25-26 these Christians are quoting Psalm 2:1-2 in their prayer.
 
What can we learn from this?  The Holy Spirit and the Holy Scriptures go hand in hand.  If you want to grow in your relationship with God, you need to cherish both the Holy Spirit and the Holy Scriptures.  When you draw near to the Holy Spirit, He gives you insight to the Scriptures, and your understanding of the Scriptures in turn teaches you how to relate to the Holy Spirit.  When you have the Holy Spirit but spend no time in the Holy Scriptures, you blow up.  When you spend much in the Holy Scriptures but don’t rely on the Holy Spirit, you dry up.  But when you have both the Holy Spirit and the Holy Scriptures working together, you grow up.

試煉之後必如精金

〈約伯記〉23:10 然而祂知道我所行的路,祂試煉我之後,我必如精金。

閱讀經文:〈約伯記〉23章

在約伯每一天的哀告中,都被朋友認為是悖逆,但是他覺得他的怨訴根本道不完身心所受的痛苦。即使如此,他只想希望能面對神,為自己辯白。他相信神一定會理會這個案子。約伯不知道為何他要經歷這些憂患苦難,但是他相信只有在神那裡,可以還給他一個公道。只是約伯滿心悽楚,因為神好像消失了。約伯找不到神,是他心裡最大的苦。你還記不記得主耶穌在十字架上最痛苦的那一刻,就是當他呼喊出:“以利!以利!拉馬撒巴各大尼?”的時候。

“我的神!我的神!為什麼離棄我?”你有沒有經歷過這樣黑暗的時刻?忽然之間,你的老闆叫你明天不用來上班了。忽然之間,你的配偶說他(她)已經另外有了家庭,請你放過他(她),在離婚紙上簽字。忽然之間,醫生宣佈,你已經有了什麼癌第四期。彷彿掉入深坑,找不到路了。當我們不斷地問:“為什麼?為什麼是我?”時,我們想找神來領我們走出恐怖的幽谷,卻找不到神的手,看不見祂的影子。你想問神,可否有解決的方法?現在應該怎麼辦?回答你的,卻是風的響聲。

但是,約伯在他的困擾中彷彿明白了一件事:既然,他未曾背棄神的命令,看重神口中的言語,那麼這些事是個試煉嗎?假如是個試煉,那麼神必然明白,即使在患難之中,約伯依然全心尋求祂,倚靠祂,盼望祂,因此當試煉過後,約伯會像被煉盡雜質的金子,在神面前成為精金。宣教士楊宓貴靈在她的見證裡提過,她剛剛奉獻給神不久,就碰到了很多人事的問題。經過很多禱告之後,她才發現,原來藉著那些問題,神讓她看見自己生命中的雜質。例如:缺乏忍耐,不夠愛心、嫉妒、虛偽、驕傲,等等。

The Most Important Proof that Jesus is Alive

Hi GAMErs!

Today’s passage is Acts 4:13-22.  Let’s go!

Acts 4:13 (NIV)
13  When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

On verse 13:  Peter and John did not have any formal education, but they had spent three years with the Word, Jesus Christ.  You don’t need to have a formal education or spectacular worldly credentials to be used by God.  In the end, all you need is to have been with the Word, Jesus Christ.  The more you’ve been with the Word, Jesus Christ, who is wisdom personified, the more He gives you wisdom to live, to do relationships, to pursue God-given dreams and to serve His people.

Acts 4:14 (NIV)
14  But since they could see the man who had been healed standing there with them, there was nothing they could say.

On verse 14:  People can try to argue and criticize, but there isn’t much a person can say in response to a life that is changed for the better.  The most important proof you can give to someone that Jesus is alive is a life transformed for the better because of Jesus.

以利法歷指約伯之罪

〈約伯記〉22:21 你要認識神,就得平安,福氣也必臨到你。

閱讀經文:〈約伯記〉22章

以利法,智慧的老者,以深明大義的口吻來指責約伯。他講的有句話頗有道理。“人豈能使神有益呢”,我們能做何善事,使神得到益處?有誰能使神增添什麼或減少什麼?當然不能。但是人的公義,豈是為了讓全能者喜悅?我想還是會吧,我們若行公義的事,正符合神的要求,不是嗎?在〈彌迦書〉六章8節,先知說:“世人哪!耶和華已指示你何為善。祂向你所要的是什麼呢?只要你行公義,好憐憫,存謙卑的心,與你的神同行。”所以行公義才可以討神喜悅,卻也不能說神就因而受益了。

以利法接著數算約伯的罪狀:“因你無故強取弟兄的物為當頭,剝去貧寒人的衣服。困乏的人,你沒有給他水喝;飢餓的人,你沒有給他食物。你打發寡婦空手回去,折斷孤兒的膀臂”。在我們這個時代,假如以利法沒有證據的話,約伯就可以告他譭謗了。約伯何時強取弟兄的當頭?剝去貧寒人的衣服?在第一章裡,摩西記載約伯是個完全人,正直,敬畏神,遠離惡事。這樣的人怎麼會做出以利法指控的事情?難道當時約伯十分富有,就說他完全、正直;現在約伯潦倒了,就變成一個罪孽甚大,沒有窮盡的人?並且他還希望“有網羅環繞你,有恐懼忽然使你驚惶;或有黑暗蒙蔽你,並有洪水淹沒你。”有時候,人情冷暖的轉變,令人不寒而慄。怎麼可以這樣黑心咒詛朋友呢?

所以人的怒氣並不成就神的義。人一生氣就亂講話,講出許多自己回想後十分後悔的話。連以利法這樣年老有智慧的人,也無法控制自己,而被怒氣駕馭。怒氣像一頭瘋狂的馬,會毫無目的橫衝直撞。喜歡生氣的人,日子不好過,因為無法建立良性的人際關係;有很多打人、殺人的案子也都是因怒氣而生。所以我們要學習控制怒氣,不然怒氣就會把我們帶到險地。

The One Name That Saves

Hi GAMErs!

Today’s passage is Acts 4:1-12.  Let’s go!

Acts 4:1-4 (NIV)
1  The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.
2  They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead.
3  They seized Peter and John, and because it was evening, they put them in jail until the next day.
4  But many who heard the message believed, and the number of men grew to about five thousand.

On verses 1-4:  The Sadducees were a group that did not believe in the idea of resurrection and were big critics of anyone who preached it (see for example Matthew 22:23, Mark 12:18 and Acts 23:8).  According to Acts 5:17, the high priest and all his associates were members of the Sadducees.   This suggests that the whole priesthood and temple leadership at that time were influenced by the belief that there is no such thing as resurrection.  So when word gets around that Peter and John are proclaiming that in Jesus Christ the dead are resurrected, the priests, the captain of the temple guard and the Sadducees all come up to Peter and John and use their authority to put Peter and John in jail.  But instead of curtailing the Christian movement, these actions only seemed to give it more momentum.  The men in the church were now numbering about five thousand, meaning that there conceivably could have been more ten thousand men, women and children professing faith in Jesus by this time.

約伯述惡人未受報應

〈約伯記〉21:34 你們對答的話中既都錯謬,怎麼徒然安慰我呢?

閱讀經文:〈約伯記〉21章

聽完瑣法的話之後,約伯卻說出一番令人吃驚的回答。但是他的回答,卻是許多人心中的疑問。就像大衛王在〈詩篇〉10篇問的:“耶和華啊,祢為什麼站在遠處?在患難的時候為什麼隱藏?惡人面帶驕傲,說:‘耶和華必不追究。’他一切所想的,都以為沒有神。凡他所做的,時常穩固,祢的審判超過他的眼界。至於他一切的敵人,他都向他們噴氣。他心裡說:‘我必不動搖,世世代代不遭災難。’他滿口是咒罵、詭詐、欺壓,舌底是毒害、奸惡。他屈身蹲伏,無倚無靠的人就倒在他爪牙之下。他心裡說:‘神竟忘記了,他掩面永不觀看。’”

瑣法說惡人終必滅亡,像自己的糞一樣;惡人的兒女要求窮人的恩,他的手要賠還不義之財;他因貪而無厭,所喜悅的連一樣也不能保守,等等。但是約伯卻問:“惡人為何存活,享大壽數,勢力強盛呢?”這也是許多人的問題。很多貪官污吏,壓榨百姓,但是他們不但沒遭報應,反而住大房子,盛氣凌人。“他們的家宅平安無懼,神的杖也不加在他們身上”,從外表看過去,他們都很平安啊,不管做了多少黑心生意,兒女一個個開名車穿名牌,神的杖在哪裡?“他們的公牛孳生而不斷絕,母牛下犢而不掉胎”,用現在的比喻,或可以說,他們玩弄股票巿場,盡賺不賠。“他們隨著琴鼓歌唱,又因簫聲歡喜”,他們經常去夜總會和高級酒家,吃喝玩樂,縱情聲色。“他們度日諸事亨通”,看起來非常寫意的人生,但是約伯不忘加上一句:“轉眼下入陰間”。約伯不但反應快,而且還挺幽默的。一轉眼就給他下陰間了。

就像大衛在〈詩篇〉37篇裡說:“還有片時,惡人要歸於無有,你就是細察他的住處,也要歸於無有”(v.10)。所以惡人雖然不信有神,不信神會審判,神會報應。但是一到陰間,就知道大事不妙。但是約伯說,為何要等到下陰間或是讓其兒女受苦呢?“我說不如本人受報,好使他親自知道”。這也是一般人的想法,假如人做了惡事,立刻遭報,還有誰敢亂來?

You’re Uniquely Blessed to Be a Blessing

Hi GAMErs!

Today’s passage is Acts 3:12-26.  Let’s go! 

Acts 3:12-16 (NIV)
12  When Peter saw this, he said to them: “Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?
13  The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.
14  You disowned the Holy and Righteous One and asked that a murderer be released to you.
15  You killed the author of life, but God raised him from the dead. We are witnesses of this.
16  By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him, as you can all see.
 
On verses 12-16:  As Peter speaks to a Jewish audience that has just seen this crippled man healed, notice a few things:
 
–        Instead of taking credit for this healing, Peter credits Jesus’ name and the faith that comes through Him as giving complete healing to this once crippled man. 
 
–        Notice the words Peter uses to describe Jesus.  Peter calls Jesus a servant of the God of Abraham, Isaac and Jacob (v13).  He calls Jesus “the Holy and Righteous One” (v14).  He calls Jesus “the author of life” (v15).  In other words, Peter presents Jesus as the Messiah Israel has been waiting for, the one Israel was made to worship.
 

在胃酸與蛇毒看到上帝造物之美

〈約伯記〉20:5 惡人誇勝是暫時的,不敬虔人的喜樂不過轉眼之間嗎?

閱讀經文:〈約伯記〉20章

今天要和大家分享張文亮教授寫的〈在胃酸與蛇毒看到上帝造物之美〉。拿瑪人瑣法聽到約伯的辯白後十分激動,不僅咒詛約伯,連他的兒女也不放過。瑣法所言的咒詛包羅萬象,彷彿一個失去理智的人,瘋狂地攻擊一個在受苦中的人。我們有時聽到人家對我們負面的批評時也會有類似的反應,因為沒有人喜歡被批被攻擊。但是約伯的朋友若能不懷偏見去聆聽約伯,或許他們會明白,約伯實際上是在向神懇求,要明白自己究竟何處得罪神,並不是要抵禦神。他們聽話聽一半,所以只覺得受到人身攻擊而反擊了。以下便是張教授的讀經筆記。

在大學裡有一門迷人的課叫「環境化學」(environmental chemistry),介紹各種污染與毒性的化學機制,與去除污染或減輕毒性的方法。在我任教的科系裡,環境化學是大二的必修課,我教授這門課已近二十 年,管他上課時學生是否或趴、或睡、或流口水,教這門課多年,我從不覺得厭煩,我常在課堂興高采烈,講到口沫橫飛,似乎進入不見眾人,只見耶穌的境界,因 為課本上許多內容,總是讓我體會上帝的奇妙。

胃液──保護人體的第一線

例如在環境化學的「生化反應」,上到胃蛋白酵素(pepsin)的代謝功能,我就會很high、很喜樂,每一年教到那一章,就會重新high一次,就 像老狗看到老骨頭,不自覺的會搖尾巴。我會high的原因,是胃液中的胃蛋白酵素最高活性,必須在pH接近2的環境,才能將食物(肉、蛋、菜)中所含的蛋 白質分解,而我們的胃液實在是酸,pH總在1.5-2.0之間。

There is Healing and Hope in Jesus’ Name

Hi GAMErs!

Today’s passage is Acts 3:1-11.  Let’s go!

Acts 3:1 (NIV)
1  One day Peter and John were going up to the temple at the time of prayer–at three in the afternoon.

On verse 1:  At this point the early church was still comprised entirely of Jewish Christians.  Thus these early Christians would continue the habit of going to the Jewish temple to worship God.  Later on, as more and more non-Jewish (Gentile) people became Christians, the early church would need to tackle the question of whether these Gentile Christians had to follow Jewish customs like going to the temple.  In the meantime, here we see Peter and John going to the temple just like other Jews.  The traditional temple prayer times included 9am, 3pm and sunset.

Acts 3:2 (NIV)
2  Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.

On verse 2:  I wonder who put the crippled man at the temple gate called Beautiful every day.  Who put him there?  Whoever it was, I bet it was someone who believed that if there was anywhere in the world that a crippled man should be able to find hope, it’s at the gate of the place where people worshiped God.

我知道我的救贖主活著

〈約伯記〉19:25 我知道我的救贖主活著,末了必站立在地上。

閱讀經文:〈約伯記〉19章

在《聖經》裡,你會發現很多優美和犀利的言詞。約伯雖然失去子女和財產,並且身體受苦,但是他的意志和心思依然十分敏銳,並不因疾病而變得遲緩或呆滯。昨天我看到有人拿教會兒童主日學教導的一夫一妻制上網嘲笑,當我正在思想應該怎樣回應時,聖靈就賜下當講的話。我寫,“這個社會上人人都有自由,你有喜歡同性戀的自由,我有喜歡異性戀的自由。但你不可以因為你喜歡同性戀就來眨低教會的教導。教會之所以為教會,就因為它有不同的教導。你不會去問回教、猶太教、印度教,他們對夫妻的定義。那麼也不要踐踏別人的權利和自由”。後來就沒有人繼續嘲笑了。

該容忍時要容忍,但是為了我們的下一代,為了我們的子孫,該說話時一定要說。約伯的反擊十分犀利:“你們攪擾我的心,用言語壓碎我,要到幾時呢?你們這十次羞辱我,你們苦待我也不以為恥”。探病探到病人說你羞辱他?未免太沒面子了。苦待一個病人,實在沒良心。還說是好朋友?這使我想到大衛在〈詩篇〉64篇裡的禱告:“求祢把我隱藏,使我脫離作惡之人的暗謀和作孽之人的擾亂。他們磨舌如刀,發出苦毒的言語,好像比準了的箭,要在暗地射完全人”(詩64:2-4)。現在約伯感到的可能就是磨舌如刀後所發出的言語,刀刀割肉,箭箭穿心。

約伯比喻神用網羅圍繞他,用籬笆攔住他的道路,又使他的路徑黑暗。他找不到出路,他看不到前景,他無法躲避神的攻擊。神又使他孤獨認識的都與他生疏,親戚與他斷絕,密友都不來往。連在他家寄居的和使喚的,都把他當外人看待,僕人也不理他。個個都不想靠近他。連最親密的妻子也厭惡他的氣味。一身無完膚,只剩牙皮!