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How Situations Change with Prayer and God’s Word

Hi GAMErs!

Today’s passage is Acts 4:23-37.  There are many powerful lessons we can learn from this passage.  Let’s go! 

Acts 4:23-36 (NIV)
23  On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them.
24  When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heaven and the earth and the sea, and everything in them.
25  You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain?
26  The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One.
 
On verses 24-26:  Notice how much the early church relied on two habits: prayer and studying the Scriptures.  Before the books of Acts, we see no record of the disciples searching and quoting the Scriptures themselves, but now after seeing the resurrected Jesus and after being filled with the Holy Spirit, the Scriptures become so important and alive to them.  They begin to use the Scriptures to preach, to pray and to make decisions.  Here in verses 25-26 these Christians are quoting Psalm 2:1-2 in their prayer.
 
What can we learn from this?  The Holy Spirit and the Holy Scriptures go hand in hand.  If you want to grow in your relationship with God, you need to cherish both the Holy Spirit and the Holy Scriptures.  When you draw near to the Holy Spirit, He gives you insight to the Scriptures, and your understanding of the Scriptures in turn teaches you how to relate to the Holy Spirit.  When you have the Holy Spirit but spend no time in the Holy Scriptures, you blow up.  When you spend much in the Holy Scriptures but don’t rely on the Holy Spirit, you dry up.  But when you have both the Holy Spirit and the Holy Scriptures working together, you grow up.

试炼之后必如精金

〈约伯记〉23:10 然而祂知道我所行的路,祂试炼我之后,我必如精金。

阅读经文:〈约伯记〉23章

在约伯每一天的哀告中,都被朋友认为是悖逆,但是他觉得他的怨诉根本道不完身心所受的痛苦。即使如此,他只想希望能面对神,为自己辩白。他相信神一定会理会这个案子。约伯不知道为何他要经历这些忧患苦难,但是他相信只有在神那里,可以还给他一个公道。只是约伯满心悽楚,因为神好像消失了。约伯找不到神,是他心里最大的苦。你还记不记得主耶稣在十字架上最痛苦的那一刻,就是当他呼喊出:“以利!以利!拉马撒巴各大尼?”的时候。

“我的神!我的神!为什么离弃我?”你有没有经历过这样黑暗的时刻?忽然之间,你的老板叫你明天不用来上班了。忽然之间,你的配偶说他(她)已经另外有了家庭,请你放过他(她),在离婚纸上签字。忽然之间,医生宣布,你已经有了什么癌第四期。仿佛掉入深坑,找不到路了。当我们不断地问:“为什么?为什么是我?”时,我们想找神来领我们走出恐怖的幽谷,却找不到神的手,看不见祂的影子。你想问神,可否有解决的方法?现在应该怎么办?回答你的,却是风的响声。

但是,约伯在他的困扰中仿佛明白了一件事:既然,他未曾背弃神的命令,看重神口中的言语,那么这些事是个试炼吗?假如是个试炼,那么神必然明白,即使在患难之中,约伯依然全心寻求祂,倚靠祂,盼望祂,因此当试炼过后,约伯会像被炼尽杂质的金子,在神面前成为精金。宣教士杨宓贵灵在她的见证里提过,她刚刚奉献给神不久,就碰到了很多人事的问题。经过很多祷告之后,她才发现,原来借着那些问题,神让她看见自己生命中的杂质。例如:缺乏忍耐,不够爱心、嫉妒、虚伪、骄傲,等等。

The Most Important Proof that Jesus is Alive

Hi GAMErs!

Today’s passage is Acts 4:13-22.  Let’s go!

Acts 4:13 (NIV)
13  When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

On verse 13:  Peter and John did not have any formal education, but they had spent three years with the Word, Jesus Christ.  You don’t need to have a formal education or spectacular worldly credentials to be used by God.  In the end, all you need is to have been with the Word, Jesus Christ.  The more you’ve been with the Word, Jesus Christ, who is wisdom personified, the more He gives you wisdom to live, to do relationships, to pursue God-given dreams and to serve His people.

Acts 4:14 (NIV)
14  But since they could see the man who had been healed standing there with them, there was nothing they could say.

On verse 14:  People can try to argue and criticize, but there isn’t much a person can say in response to a life that is changed for the better.  The most important proof you can give to someone that Jesus is alive is a life transformed for the better because of Jesus.

以利法历指约伯之罪

〈约伯记〉22:21 你要认识神,就得平安,福气也必临到你。

阅读经文:〈约伯记〉22章

以利法,智慧的老者,以深明大义的口吻来指责约伯。他讲的有句话颇有道理。“人岂能使神有益呢”,我们能做何善事,使神得到益处?有谁能使神增添什么或减少什么?当然不能。但是人的公义,岂是为了让全能者喜悦?我想还是会吧,我们若行公义的事,正符合神的要求,不是吗?在〈弥迦书〉六章8节,先知说:“世人哪!耶和华已指示你何为善。祂向你所要的是什么呢?只要你行公义,好怜悯,存谦卑的心,与你的神同行。”所以行公义才可以讨神喜悦,却也不能说神就因而受益了。

以利法接着数算约伯的罪状:“因你无故强取弟兄的物为当头,剥去贫寒人的衣服。困乏的人,你没有给他水喝;饥饿的人,你没有给他食物。你打发寡妇空手回去,折断孤儿的膀臂”。在我们这个时代,假如以利法没有证据的话,约伯就可以告他毁谤了。约伯何时强取弟兄的当头?剥去贫寒人的衣服?在第一章里,摩西记载约伯是个完全人,正直,敬畏神,远离恶事。这样的人怎么会做出以利法指控的事情?难道当时约伯十分富有,就说他完全、正直;现在约伯潦倒了,就变成一个罪孽甚大,没有穷尽的人?并且他还希望“有网罗环绕你,有恐惧忽然使你惊惶;或有黑暗蒙蔽你,并有洪水淹没你。”有时候,人情冷暖的转变,令人不寒而栗。怎么可以这样黑心咒诅朋友呢?

所以人的怒气并不成就神的义。人一生气就乱讲话,讲出许多自己回想后十分后悔的话。连以利法这样年老有智慧的人,也无法控制自己,而被怒气驾驭。怒气像一头疯狂的马,会毫无目的横冲直撞。喜欢生气的人,日子不好过,因为无法建立良性的人际关系;有很多打人、杀人的案子也都是因怒气而生。所以我们要学习控制怒气,不然怒气就会把我们带到险地。

The One Name That Saves

Hi GAMErs!

Today’s passage is Acts 4:1-12.  Let’s go!

Acts 4:1-4 (NIV)
1  The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.
2  They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead.
3  They seized Peter and John, and because it was evening, they put them in jail until the next day.
4  But many who heard the message believed, and the number of men grew to about five thousand.

On verses 1-4:  The Sadducees were a group that did not believe in the idea of resurrection and were big critics of anyone who preached it (see for example Matthew 22:23, Mark 12:18 and Acts 23:8).  According to Acts 5:17, the high priest and all his associates were members of the Sadducees.   This suggests that the whole priesthood and temple leadership at that time were influenced by the belief that there is no such thing as resurrection.  So when word gets around that Peter and John are proclaiming that in Jesus Christ the dead are resurrected, the priests, the captain of the temple guard and the Sadducees all come up to Peter and John and use their authority to put Peter and John in jail.  But instead of curtailing the Christian movement, these actions only seemed to give it more momentum.  The men in the church were now numbering about five thousand, meaning that there conceivably could have been more ten thousand men, women and children professing faith in Jesus by this time.

约伯述恶人未受报应

〈约伯记〉21:34 你们对答的话中既都错谬,怎么徒然安慰我呢?

阅读经文:〈约伯记〉21章

听完琐法的话之后,约伯却说出一番令人吃惊的回答。但是他的回答,却是许多人心中的疑问。就像大卫王在〈诗篇〉10篇问的:“耶和华啊,祢为什么站在远处?在患难的时候为什么隐藏?恶人面带骄傲,说:‘耶和华必不追究。’他一切所想的,都以为没有神。凡他所做的,时常稳固,祢的审判超过他的眼界。至于他一切的敌人,他都向他们喷气。他心里说:‘我必不动摇,世世代代不遭灾难。’他满口是咒骂、诡诈、欺压,舌底是毒害、奸恶。他屈身蹲伏,无倚无靠的人就倒在他爪牙之下。他心里说:‘神竟忘记了,他掩面永不观看。’”

琐法说恶人终必灭亡,像自己的粪一样;恶人的儿女要求穷人的恩,他的手要赔还不义之财;他因贪而无厌,所喜悦的连一样也不能保守,等等。但是约伯却问:“恶人为何存活,享大寿数,势力强盛呢?”这也是许多人的问题。很多贪官污吏,压榨百姓,但是他们不但没遭报应,反而住大房子,盛气凌人。“他们的家宅平安无惧,神的杖也不加在他们身上”,从外表看过去,他们都很平安啊,不管做了多少黑心生意,儿女一个个开名车穿名牌,神的杖在哪里?“他们的公牛孳生而不断绝,母牛下犊而不掉胎”,用现在的比喻,或可以说,他们玩弄股票巿场,尽赚不赔。“他们随着琴鼓歌唱,又因箫声欢喜”,他们经常去夜总会和高级酒家,吃喝玩乐,纵情声色。“他们度日诸事亨通”,看起来非常写意的人生,但是约伯不忘加上一句:“转眼下入阴间”。约伯不但反应快,而且还挺幽默的。一转眼就给他下阴间了。

就像大卫在〈诗篇〉37篇里说:“还有片时,恶人要归于无有,你就是细察他的住处,也要归于无有”(v.10)。所以恶人虽然不信有神,不信神会审判,神会报应。但是一到阴间,就知道大事不妙。但是约伯说,为何要等到下阴间或是让其儿女受苦呢?“我说不如本人受报,好使他亲自知道”。这也是一般人的想法,假如人做了恶事,立刻遭报,还有谁敢乱来?

You’re Uniquely Blessed to Be a Blessing

Hi GAMErs!

Today’s passage is Acts 3:12-26.  Let’s go! 

Acts 3:12-16 (NIV)
12  When Peter saw this, he said to them: “Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?
13  The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.
14  You disowned the Holy and Righteous One and asked that a murderer be released to you.
15  You killed the author of life, but God raised him from the dead. We are witnesses of this.
16  By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him, as you can all see.
 
On verses 12-16:  As Peter speaks to a Jewish audience that has just seen this crippled man healed, notice a few things:
 
–        Instead of taking credit for this healing, Peter credits Jesus’ name and the faith that comes through Him as giving complete healing to this once crippled man. 
 
–        Notice the words Peter uses to describe Jesus.  Peter calls Jesus a servant of the God of Abraham, Isaac and Jacob (v13).  He calls Jesus “the Holy and Righteous One” (v14).  He calls Jesus “the author of life” (v15).  In other words, Peter presents Jesus as the Messiah Israel has been waiting for, the one Israel was made to worship.
 

在胃酸与蛇毒看到上帝造物之美

〈约伯记〉20:5 恶人夸胜是暂时的,不敬虔人的喜乐不过转眼之间吗?

阅读经文:〈约伯记〉20章

今天要和大家分享张文亮教授写的〈在胃酸与蛇毒看到上帝造物之美〉。拿玛人琐法听到约伯的辩白后十分激动,不仅咒诅约伯,连他的儿女也不放过。琐法所言的咒诅包罗万象,仿佛一个失去理智的人,疯狂地攻击一个在受苦中的人。我们有时听到人家对我们负面的批评时也会有类似的反应,因为没有人喜欢被批被攻击。但是约伯的朋友若能不怀偏见去聆听约伯,或许他们会明白,约伯实际上是在向神恳求,要明白自己究竟何处得罪神,并不是要抵御神。他们听话听一半,所以只觉得受到人身攻击而反击了。以下便是张教授的读经笔记。

在大学里有一门迷人的课叫「环境化学」(environmental chemistry),介绍各种污染与毒性的化学机制,与去除污染或减轻毒性的方法。在我任教的科系里,环境化学是大二的必修课,我教授这门课已近二十 年,管他上课时学生是否或趴、或睡、或流口水,教这门课多年,我从不觉得厌烦,我常在课堂兴高采烈,讲到口沫横飞,似乎进入不见众人,只见耶稣的境界,因 为课本上许多内容,总是让我体会上帝的奇妙。

胃液──保护人体的第一线

例如在环境化学的「生化反应」,上到胃蛋白酵素(pepsin)的代谢功能,我就会很high、很喜乐,每一年教到那一章,就会重新high一次,就 像老狗看到老骨头,不自觉的会摇尾巴。我会high的原因,是胃液中的胃蛋白酵素最高活性,必须在pH接近2的环境,才能将食物(肉、蛋、菜)中所含的蛋 白质分解,而我们的胃液实在是酸,pH总在1.5-2.0之间。

There is Healing and Hope in Jesus’ Name

Hi GAMErs!

Today’s passage is Acts 3:1-11.  Let’s go!

Acts 3:1 (NIV)
1  One day Peter and John were going up to the temple at the time of prayer–at three in the afternoon.

On verse 1:  At this point the early church was still comprised entirely of Jewish Christians.  Thus these early Christians would continue the habit of going to the Jewish temple to worship God.  Later on, as more and more non-Jewish (Gentile) people became Christians, the early church would need to tackle the question of whether these Gentile Christians had to follow Jewish customs like going to the temple.  In the meantime, here we see Peter and John going to the temple just like other Jews.  The traditional temple prayer times included 9am, 3pm and sunset.

Acts 3:2 (NIV)
2  Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.

On verse 2:  I wonder who put the crippled man at the temple gate called Beautiful every day.  Who put him there?  Whoever it was, I bet it was someone who believed that if there was anywhere in the world that a crippled man should be able to find hope, it’s at the gate of the place where people worshiped God.

我知道我的救赎主活着

〈约伯记〉19:25 我知道我的救赎主活着,末了必站立在地上。

阅读经文:〈约伯记〉19章

在《圣经》里,你会发现很多优美和犀利的言词。约伯虽然失去子女和财产,并且身体受苦,但是他的意志和心思依然十分敏锐,并不因疾病而变得迟缓或呆滞。昨天我看到有人拿教会儿童主日学教导的一夫一妻制上网嘲笑,当我正在思想应该怎样回应时,圣灵就赐下当讲的话。我写,“这个社会上人人都有自由,你有喜欢同性恋的自由,我有喜欢异性恋的自由。但你不可以因为你喜欢同性恋就来眨低教会的教导。教会之所以为教会,就因为它有不同的教导。你不会去问回教、犹太教、印度教,他们对夫妻的定义。那么也不要践踏别人的权利和自由”。后来就没有人继续嘲笑了。

该容忍时要容忍,但是为了我们的下一代,为了我们的子孙,该说话时一定要说。约伯的反击十分犀利:“你们搅扰我的心,用言语压碎我,要到几时呢?你们这十次羞辱我,你们苦待我也不以为耻”。探病探到病人说你羞辱他?未免太没面子了。苦待一个病人,实在没良心。还说是好朋友?这使我想到大卫在〈诗篇〉64篇里的祷告:“求祢把我隐藏,使我脱离作恶之人的暗谋和作孽之人的扰乱。他们磨舌如刀,发出苦毒的言语,好像比准了的箭,要在暗地射完全人”(诗64:2-4)。现在约伯感到的可能就是磨舌如刀后所发出的言语,刀刀割肉,箭箭穿心。

约伯比喻神用网罗围绕他,用篱笆拦住他的道路,又使他的路径黑暗。他找不到出路,他看不到前景,他无法躲避神的攻击。神又使他孤独认识的都与他生疏,亲戚与他断绝,密友都不来往。连在他家寄居的和使唤的,都把他当外人看待,仆人也不理他。个个都不想靠近他。连最亲密的妻子也厌恶他的气味。一身无完肤,只剩牙皮!