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Beautiful and Powerful, But Prideful

Hi GAMErs,

Today’s passage is Ezekiel 27:1-24.  Let’s go!

Ezekiel 27:1-24 (NIV) 
1  The word of the LORD came to me:
2  “Son of man, take up a lament concerning Tyre.
3  Say to Tyre, situated at the gateway to the sea, merchant of peoples on many coasts, ‘This is what the Sovereign LORD says: “‘You say, O Tyre, “I am perfect in beauty.”
4  Your domain was on the high seas; your builders brought your beauty to perfection…….

On verses 1-24:  Here in these verses we really get a sense of how prosperous, beautiful and sophisticated was the city of Tyre.  Verses 4 through 7 speak of Tyre’s asthetic beauty.  Verses 8 through 11 speak of how Tyre attracted the best and the brightest, making their shipping industry and military very powerful.  Verses 12 to 24 speak of Tyre’s extensive trade relationships and burgeoning economy.  As powerful, prosperous and beautiful as Tyre was, the one problem we see in Tyre — which would prove to be her fatal flaw — was her pride.  In verse 3, God quotes Tyre as saying, “I am perfect in beauty”.

耶穌的門徒約翰

約翰一書 4章7節   親愛的弟兄啊,我們應當彼此相愛,因為愛是從神來的。凡有愛心的,都是由神而生,並且認識神。

《聖經》的新約裡有許多人的名字叫約翰,因為這個名字的希伯來文意思是「耶和華神是仁慈的」。最出名的是耶穌的表兄(或堂兄)施洗約翰;另一位便是耶穌所愛的門徒,也就是西庇太的兒子雅各的弟弟約翰。在他所寫的〈約翰福音〉裡,他通常隱去自己的名字,而用「主所愛的那個門徒」代替。我覺得一個人若能明白主對自己的愛,而在墓碑上刻下:「主所愛的門徒」,那該是何等的美事。每一個相信耶穌的人都應該明白,自己就是「主所愛的門徒」。你有沒有這樣的自信?

有人認為當施洗約翰把耶穌介紹給自己的兩位門徒時,一個是安得烈,另一個很可能就是約翰。因此,當耶穌呼召了彼得和安得烈之後,再往前走,看見雅各和約翰,就呼召了他們,他們立刻捨了船,告別父親,跟隨耶穌。這幾句話說來容易,做來難。捨了船,表示放棄這世上的財物和擁有權;告別父親,就好像亞伯拉罕那樣,離開自己的親人,本家本族,去走一條自己完全不知道的路,只因為相信耶穌。而那時,他們對耶穌的暸解還是非常有限,能夠把自己的後半生交在這位拉比手中,義無反顧的跟隨,我覺得在這之前,他們對耶穌己經有了一些認識,加上施洗約翰的推薦,所以他們下得了這樣的決心。

這種跟隨比起現代的閃婚還要快,還要冒險。所以為什麼有的父母或配偶無法接受兒女奉獻為全職傳道人,我們是可以理解的。世界上的名利地位看得見摸得著,但是神的事工在人看是無頭無緒,不可思議,有誰願意自己用心血栽培的兒女就這樣去走一條看不見前途(錢途)的路呢?

Nothing Is Impossible For God

Hi GAMErs,

Today’s passage is Ezekiel 26:1-21.  Let’s go!  

On verses 1-21:  Tyre was a prosperous coastal city in the ancient Middle East, with the older part of the city (“old Tyre”) situated on the mainland and the newer part situated on an island.  Known as one of the great economic centres of the ancient Middle East, Tyre was a significant port city.  In addition, Tyre was famous for its purple dye used most famously to make royal robes.  It is for this reason that, according to some scholars, the people in the region of Phoenicia, where Tyre was located, became known as “the purple people”.

In verses 1-6 God goes after the people of Tyre for trying to capitalize on the misfortune of the people of Jerusalem (v2).  In response to their attitude God says that He will bring down the prosperous, powerful “city of renown” (v17) that is Tyre and turn it into “a desolate city” (v8) and “plunder for the nations” (v5).  God would reduce Tyre to “a place to spread fishnets” (v6) (i.e. where fishermen wash their nets) and a city that is “never to be rebuilt” (v6).  In verse 14 when God says of Tyre, “I will make you a bare rock” (v14), this is a play on words, since Tyre’s name literally means “rock”.

耶穌的門徒雅各

馬太福音四章21-22節  從那裡往前走,又看見弟兄二人,就是西庇太的兒子雅各和他兄弟約翰,同他們的父親西庇太在船上補網,耶穌就招呼他們。他們立刻捨了船,別了父親,跟從了耶穌。

在聖經的舊約和新約裡有不同人都名為「雅各」,Jacob / James 這兩個英文名都被譯為雅各。以色列人的始祖雅各和瑪利亞的丈夫都是Jacob 雅各,其他三位James是指西庇太的兒子雅各,亞勒非的兒子雅各,耶穌的兄弟雅各。

西庇太的兒子雅各和亞勒非的兒子雅各都是耶穌的使徒,在《聖經》裡沒有很多篇幅記載他們的事蹟,後者更沒有被單獨記載的經文,但是他和其他使徒一起,同被耶穌差遣出去傳道,同進晚餐,一同禱告,一同跟隨耶穌,在各項事工上,都一同有份。當然,在新耶路撒冷城牆有十二根基,根基上有羔羊十二使徒的名字,這兩位雅各的名字都在上面。

在教會裡你也會發現有的弟兄姐妹默默事奉,什麼頭銜都沒有,就是為了愛主,什麼事都肯做。以前我們發現有位弟兄,每個主日都特別早到教堂,他不是管堂的,但是他早來就是看看有什麼可以幫忙的,或是撿起一些未清理到的垃圾,或是把椅子排好。沒有人注意到他,他就是這樣默默地來,默默地去。但是我們相信,他所做的一切,天父都記下了。

相傳西庇太的兒子雅各和約翰是耶穌的表兄弟,他們的母親撒羅米是耶穌的母親馬利亞的姊妹。換句話說,撒羅米是耶穌的阿姨,西庇太和撒羅米的家境比較好,常用財物供給耶穌和祂的門徒。這也解釋了為什麼撒羅米會去向耶穌祈求,在耶穌得國之後,讓她的兩個兒子(雅各和約翰)將來成為主的左臣右相。(太20:21)

Don’t Gloat When Others Suffer, And Don’t Seek Revenge

Hi GAMErs,

Today’s passage is Ezekiel 25:1-17.  Let’s go!

On verses 1-11:  After previously prophesying at length about the destruction of Judah and Jerusalem and such destruction coming to pass, Ezekiel here receives messages from the Lord for nations that were historically enemies of Judah and Jerusalem.   The first nation God has a message for is the Ammonites.  Because the Ammonites gloated and rejoiced over the deportation of the Israelites, the desecration of the temple and the destruction of the land of Israel, God will cause the Ammonites to be cut off and exterminated.

The second nation was Moab.  Because Moab looked down on Israel and spoke with contempt about Israel’s downfall, God would punish the Moabites and give them over to other nations.

What can we learn from this?  God watches how we respond to the misfortune or loss of others.  When others suffer loss, including people you would consider your enemies or your competitors, do not gloat boastfully about it.   Rather, have a heart of humility and compassion toward them.

耶穌的門徒彼得(下 )

約翰福音 21章17-18節   耶穌第三次對他說:「約翰的兒子西門,你愛我嗎?」彼得因為耶穌第三次對他說「你愛我嗎」,就憂愁,對耶穌說:「主啊,祢是無所不知的,你知道我愛祢。」耶穌說:「你餵養我的羊。我實實在在地告訴你:你年少的時候,自己束上帶子,隨意往來;但年老的時候,你要伸出手來,別人要把你束上,帶你到不願意的地方。」

你可能覺得當彼得說耶穌是基督和看見耶穌登山變像,是彼得人生的最高峰,事實上那個只是他人生的一些快樂時刻,真正的考驗還在後頭,也因而他的靈性突飛猛進了。他的飛躍來自於他的失敗。

在最後的晚餐裡,彼得對主說願意願主下監,願意為主而死。但是主的反應是:「我實在告訴你:今夜雞叫以先,你要三次不認我。」彼得說:「我就是必須和祢同死,也總不能不認祢!」眾門徒都是這樣說(太26:34-35)。「死」是大事,「認」是小事,怎麼可能做不到呢?我們平常也都覺得很愛主,希望被神大大使用,但是若碰到小小的差事,可能就閃過了,所以教堂裡聚會後要保持乾淨很困難。很少人覺得把自己的垃圾收好或帶回家,不是愛主的表現。

那天晚上,主在客西尼園禱告時,耶穌帶著彼得和約翰,雅各一起。沒想到他們三個都打盹睡覺了,叫了幾次都不醒。等猶大領了一隊兵,和祭司長並法利賽人的差役拿著燈籠、火把、兵器,來到園裡抓耶穌時,彼得拔出預備好的刀,一刀削掉大祭司的僕人馬勒古的右耳。他剛睡醒,刀法又快又準。但是耶穌對彼得說:「收刀入鞘吧!我父所給我的那杯,我豈可不喝呢?」(約18:10-11) 彼得想表忠心卻表錯了時辰。

但是當所有的門徒紛紛四散時,也唯有彼得和約翰一直跟著耶穌,跟到大祭司的院子裡(約18:15)。在大祭司的院子裡,有三個人在不同的時間裡認出彼得是耶穌的門徒,彼得三次都否認,然後雞就叫了。主轉過身來看彼得,彼得便想起主對他所說的話:「今日雞叫以先,你要三次不認我。」 他就出去痛哭(路22:61-62)。

God’s Purpose In Our Suffering

Hi GAMErs,

Today’s passage is Ezekiel 24:15-27.  Let’s go!

On verses 15-27:  Here, in one of the most heartbreaking moments in the book of Ezekiel, Ezekiel’s beloved wife passes away.  It is not 100% clear whether Ezekiel’s wife was already sick or she was in good health immediately before her tragic death.  In any event, God commands Ezekiel not to publicly mourn his wife’s death in the traditional Jewish way, which in addition to weeping, wailing and shedding tears, would involve tearing one’s clothes, taking off one’s turban and sandals, covering the lower part of one’s face and eating certain foods designated for mourners (v16-17).  Instead of mourning publicly, Ezekiel was to groan quietly (v17).  When Ezekiel’s wife does indeed die, Ezekiel does as God commands (v18).  Taking notice, the Israelites ask Ezekiel what this has to do with them (v19).  Ezekiel responds that just as Ezekiel kept his feelings of grief bottled up inside when his wife passed away, so the Israelites would do the same when they receive the news that Jerusalem – the stronghold they took pride in, the delight of their eyes, and the object of their affection (v21) – would be taken away as well as their sons and daughters (v20-24).

Did God cause Ezekiel’s wife to die just so that Ezekiel would have a sermon illustration?  I don’t believe so.  I think more probably God, who works in all things and who uses even the most tragic, heartbreaking situations in our lives for a greater purpose, was teaching Ezekiel a spiritual lesson that would speak to others, even as he was going through tremendous personal loss. 

耶穌的門徒彼得(中 )

路加福音 22章31-34節   主又說:「西門,西門,撒旦想要得著你們,好篩你們像篩麥子一樣。但我已經為你祈求,叫你不至於失了信心。你回頭以後,要堅固你的弟兄。」 彼得說:「主啊,我就是同你下監,同你受死,也是甘心!」 耶穌說:「彼得,我告訴你:今日雞還沒有叫,你要三次說不認得我。」

彼得的畢業考好像考得不錯,但是還沒考完啊,他高興得太早了。因為耶穌接著就告訴他們,祂必須上耶路撒冷去,受長老、祭司長和文士許多的苦,並且被殺,第三天復活。

彼得聽了就拉著祂,說:「主啊,千萬不可如此!這事絕不可臨到你身上。」耶穌轉過來,對彼得說:「撒但,退到我後邊去!你是我的絆腳石,因為你不體會神的心意,而是體會人的意思。」(太6:13-23)

剛剛考了滿分的彼得,一下子變成不及格了。被耶穌罵「撒但」,簡直比考零分還慘。這裡耶穌的意思是,人若不體貼神的心意,就是撒旦的共同體了。當我們體貼人的心意,勝過體貼神的心意時,在神的眼中,我們就是神的絆腳石,是幫助撒旦了。當我們想討人的喜悅,勝過討神的喜悅時,也就是離開神,成為撒旦的隊友了。

幸好,耶穌拉比不放棄任何一個人,即使是豬隊友,祂也不放棄。祂繼續帶著門徒去經歷與祂同在的奧妙時刻。祂特別帶著彼得,雅各和約翰,去親眼看到睚魯的女兒復活(可5:37-42),祂也揀選了他們三個跟祂一起上山,去見證那變像的精采時刻。

耶穌在他們面前變了形像,祂的臉明亮如太陽,衣裳潔白如光。忽然,有摩西和以利亞向他們顯現,與耶穌說話。彼得對耶穌說:「主啊,我們在這裏真好!祢若願意,我就在這裏搭三座棚,一座為祢,一座為摩西,一座為以利亞。」說話之間,忽然有一朵明亮的雲彩遮蓋他們,又有聲音從雲彩裏出來,說:「這是我的愛子,我所喜愛的。你們要聽從他!」門徒聽見,就俯伏在地,極其害怕。耶穌進前來,拍拍他們,說:「起來,不要害怕!」他們舉目,不見一人,只見耶穌獨自一人。(太7:2-8)

Mercy Before Wrath

Hi GAMErs,

Ezekiel 24:1-2 (NIV) 
1  In the ninth year, in the tenth month on the tenth day, the word of the LORD came to me:
2  “Son of man, record this date, this very date, because the king of Babylon has laid siege to Jerusalem this very day.

On verses 1-2:  According to scholars, “in the ninth year” refers to the ninth year of King Zedekiah’s reign as King of Judah (and also the ninth year after Zedekiah’s predecessor King Jehoiachin of Judah was exiled to Babylon – see Ezekiel 1:2 and Jeremiah 39:1).   According to scholars, the exact date being described in verse 1 is January 15, 558 B.C, the day when Nebuchadnezzar king of Babylon besieged Jerusalem.  By this time Ezekiel had been warning the Israelites for over 4 years that Jerusalem would fall to Babylon (see Ezekiel 1:2), though many had refused to believe.

Ezekiel 24:3-6 (NIV) 
3  Tell this rebellious house a parable and say to them: ‘This is what the Sovereign LORD says: “‘Put on the cooking pot; put it on and pour water into it.
4  Put into it the pieces of meat, all the choice pieces–the leg and the shoulder. Fill it with the best of these bones;
5  take the pick of the flock. Pile wood beneath it for the bones; bring it to a boil and cook the bones in it.
6  “‘For this is what the Sovereign LORD says: “‘Woe to the city of bloodshed, to the pot now encrusted, whose deposit will not go away! Empty it piece by piece without casting lots for them.

重松健牧師的三重屬靈規律

詩篇46篇10節說:「你們要休息,要知道我是神!」

重松健牧師是溫哥華十街的主任牧師,他在工作最忙最勞累時,發現自己的事工一直沒有果效,有許多跡象都在提醒他,是否有些地方出錯了?

大約在同時,他有一位導師約他去一趟愛爾蘭的朝聖之旅。在這趟旅程中,他們一起去探訪了一些基督教的修士。這些修士的生活規律讓他們可以隨時隨地感受到神的同在和帶領。重牧師從他們生活的規律裡,找到了三個幫他們成為主的門徒的習慣,並且發現這是要當屬靈領袖必備的特質。

第一個規律:建立守安息日或主日的習慣

他說,這個習慣會讓你逐漸感受到其不可輕視的力量,但是想建立這樣的習慣不是輕易就可以做到。

因為假如你不習慣守安息日或主日的敬拜,當你開始參加敬拜時,可能會有很多事情進腦海裡,讓你坐立不安,並且有一系列的清單提醒你該趕快去做,不要呆呆地坐著敬拜。有點像是浪費時間了。

但是他提醒我們,當你感到疲憊或想睡覺時,你不可能把工作做得很好,除非你有足夠的休息。

假如你把主日敬拜做為你生活的一部份,你就會更容易感受到在一週裡神的同在,你的心就不會再像以前那麼焦慮。

在我建立了守主日的習慣後,幾個月裡我就有這樣的感受。

在我們經常感到疲倦或睡眠不足時,足夠的休息會讓我們的工作更有果效,許多著名的企業家,例如亞瑪森的創始人Jeff Bezos,他們都一天睡足八小時。

有了足夠的休息,一個人會更警覺,更有創作力,而且可以做比較合理的決定。相反地,睡眠不足有時會讓人感覺好像是宿醉未醒一般。