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Don’t Play the Blame Game + Know Who Your Real Enemy Is

Hi GAMErs,

Today’s passage is 2 Kings 6:24-33.  Let’s go!

On verses 24-32:  King Ben-Hadad of Aram has laid seige to Samaria, Israel’s capital city.  Without ongoing access to food, Samaria suffers a severe famine.  The Israelites in Samaria are so desperate that in verses 26-29 we read about two Israelite mothers who apparently agreed that they would eat their sons to survive.  Now that one mother’s son has been eaten, the other mother refuses to let her own son suffer the same fate.  So they call out to Joram King of Israel to make a decision.  (This conflict between two mothers recalls a previous conflict in 1 Kings 3 when King Solomon had to judge between two mothers who both claim claim that their own son is the living one while the other’s son is the dead one.)  

What can we learn from this?  These mothers were willing to eat a son in order to survive, yet even their son’s flesh would not sustain them forever.  In contrast, in John 6:53-55 Jesus makes a statement that many would misunderstand:  

分辨神蹟

馬太福音16: 1_4分辨神蹟

1法利賽人和撒都該人來試探耶穌,請他從天上顯個神蹟給他們看。 2 耶穌回答說:「晚上天發紅,你們就說『天必要晴』; 3 早晨天發紅,又發黑,你們就說『今日必有風雨』。你們知道分辨天上的氣色,倒不能分辨這時候的神蹟! 4 一個邪惡淫亂的世代求神蹟,除了約拿的神蹟以外,再沒有神蹟給他看。」耶穌就離開他們去了。

有一些慕道友說,只要神在天上顯個大神蹟,寫幾個字叫我信,我就信了。法利賽人和撒都讓人也是這樣要求耶穌。但是這些人是不是真的要信耶穌呢?

耶穌說這些人哪,會分辨天上的氣色,卻不會分辨這時候的神蹟!祂的意思是,不是沒有神蹟,而是這些人根本看不懂何謂神蹟!耶穌在他們面前醫治了那麼多病人,瞎子、瘸子、長大痲瘋的、手枯乾的、趕鬼,甚至還使人復活,但是他們看到這些神蹟的反應如何?有的說祂干犯安息日,有的人說祂靠鬼王趕鬼,他們從來不去思考那些神蹟的可能性,在這種情況下,他們指望看什麼神蹟呢?

神蹟就是神的作為,耶穌以神子的身份,用神的能力所做的事,算不算神蹟呢?問題是,這些人並不是真的要信耶穌是從神來的,他們對待耶穌就像對待耍雜技的人一樣,再耍一個給我們看,我們就跟你拍拍手。

Don’t Lose Your Edge + The Importance of Vision

Hi GAMErs,

Today’s passage is 2 Kings 6:1-23. Let’s go!

2 Kings 6:5-6 (NIV) 
5  As one of them was cutting down a tree, the iron axhead fell into the water. “Oh, my lord,” he cried out, “it was borrowed!” 
6  The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float.

On verses 1-6:  The number of prophets Elisha is discipling is growing, so Elisha’s disciples propose that they build a new facility for them to meet near the Jordan River.  They begin to cut down trees in the Jordan.  While one of the young prophets is cutting, his ax head flies off its handle and falls into the water.  The young prophet is distraught because the ax head was not his, but was borrowed.  Elisha asks the young prophet where the ax head fell.  Elisha throws a stick in that vicinity and the ax head floats to the surface, enabling the young prophet to reach out and recover the ax head.  

耶穌餵飽四千人

馬太福音15: 32_39耶穌餵飽四千人

32 耶穌叫門徒來,說:「我憐憫這眾人,因為他們同我在這裡已經三天,也沒有吃的了。我不願意叫他們餓著回去,恐怕在路上困乏。」 33 門徒說:「我們在這野地,哪裡有這麼多的餅叫這許多人吃飽呢?」 34 耶穌說:「你們有多少餅?」他們說:「有七個,還有幾條小魚。」 35 他就吩咐眾人坐在地上, 36 拿著這七個餅和幾條魚,祝謝了,掰開,遞給門徒,門徒又遞給眾人。 37 眾人都吃,並且吃飽了,收拾剩下的零碎,裝滿了七個筐子。 38 吃的人,除了婦女孩子,共有四千。 39 耶穌叫眾人散去,就上船,來到馬加丹的境界。

耶穌從推羅出來,北上西頓,繼而南下低加波利,來到低加波利的加利利海邊。這裡靠近祂上次趕鬼的地方,那時眾人都央求祂離開,但是這次眾人跟著祂,聽祂講道聽了三天,還不肯走。現在的福音營或培靈營會一般也都是三天兩夜,要是沒有供應飲食和住宿,可能很多人都不會去參加。但是這些人跟了三天,沒有吃旳,還不肯走。可見他們靈裡的饑渴是何等大。

再一次耶穌顯現祂的憐憫,耶穌看到這些人這樣的跟隨,卻記得他們只是人,人就有肉體的需要。當耶穌看到人的需要時,祂就主動出擊,不會袖手旁觀。假如我們記得在摩西帶領以色列人出埃及時,他們走曠野四十年,神餵養那超過兩百萬的以色列人,四十年如一日地供應,就明白耶穌用五餅二魚餵五千人或用七餅數魚餵四千人,都不是大問題。在神豈有難成的事嗎?

Worship Is a Matter of the Heart

Hi GAMErs,

There are a number of great lessons we can learn from today’s passage, 2 Kings 5:13-27.  Let’s go!

2 Kings 5:13-14 (NIV) 
13  Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 
14  So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy. 

On verses 13-14:  Elisha had told Naaman to wash himself seven times in the Jordan River and his leprosy would be cleansed. Naaman was outraged at how “unspiritual” Elisha’s advice was, considering Elisha’s advice to be purely practical and natural instead of supernatural (v11-12).  Yet his servants advise Naaman to take Elisha’s advice seriously (v13).  Naaman follows Elisha’s advice.  When he dips himself 7 times in the Jordan River, his leprosy is cleansed and his skin is restored (v14).

耶穌的醫治

馬太福音15: 29_31耶穌的醫治

29 耶穌離開那地方,來到靠近加利利的海邊,就上山坐下。 30 有許多人到他那裡,帶著瘸子、瞎子、啞巴、有殘疾的和好些別的病人,都放在他腳前,他就治好了他們。 31 甚至眾人都稀奇,因為看見啞巴說話、殘疾的痊癒、瘸子行走、瞎子看見,他們就歸榮耀給以色列的神。

當我們讀了這段經文後,心裡會湧現許多感想。何等希望我們就像那些人,可以來到耶穌的腳前,得到及時的醫治;但是現實和我們的希望距離實在太遠,以致於我們很難相信,耶穌在今天依然在做醫治的工作。

保羅曾三次求主挪開他身上的「刺」,卻不得應允;到無手無腳的宣教士力克,我們看到的都是在患難中的人,包括弟兄姐妹。有的人一知道患了癌症,便發誓主若醫治,他病癒後必然全部奉獻去傳福音,但是一旦病情得到緩解,便趕快到處去旅行,深怕時不再來。

當然在許多人的見證裡,也有重病得醫治的見證,還有一些神醫的見證,讓人彷彿當年碰到了主耶穌一樣,立刻得醫治的,令人著迷的見證。我的一些朋友也有近視得醫治,手指得醫治的神蹟見證。所以在目前的世代裡,耶穌還會醫治我們嗎?我的答案是確定的,但是醫治的方法和時間都不是我們決定的。

When God Doesn’t Work the Way You’d Expect

Hi GAMErs,

Today’s passage is 2 Kings 5:1-12. Let’s go!

On verses 1-12: Naaman was a high-powered commander of Aram’s army, yet he had a disease that his influence, intelligence and experience could not solve. He had leprosy. So with the recommendation of a slave girl in his house, Naaman gets permission from the king of Aram to go to the king of Israel to see if Elisha the prophet can heal him. At first the king of Israel is offended by this request, but Elijah is willing to help. When Elisha tells Naaman to wash seven times in the Jordan River, Naaman is angry because he expected Elisha to do something far more “spiritual” like praying a prayer or commanding sickness to go away. So Naaman turns off in a rage.

What can we learn from this?

1. Like Naaman, we all have a sickness that our intelligence, influence and experience cannot heal. That is the sickness of sin, which unless cured will kill us.

When You Encounter a Setback

Hi GAMErs,

Today’s passage is 2 Kings 4:18-44. Let’s go!

On verses 18-37:  In these verses we see God using Elisha to effect three incredible miracles: the raising up of a dead boy (v18-37), the de-contamination of a contaminated pot of stew (v38-40), and the feeding of 100 men with 20 loaves of bread (v42-44).   In each case we see the same sequence of events: 

– First, someone moves in faith to help and bless others. (e.g. Elisha speaks in faith that the rich barren woman would have a child and she does (v16-17); Elisha offers to feed his fellow prophets in the midst of a famine; and a man tithes his first 20 loaves of bread by giving it to Elisha.)

– A major challenge or problem arises. (e.g. The boy dies; the stew becomes poisonous; Elisha wants to feed the 20 loaves to the people but his servant fears it won’t be enough).  

– Through faith that challenge is overcome and an even greater story is told as a result (e.g. the boy is raised back to life; the pot is de-contaminated; and the bread not only satisfies the 100 men but there are leftovers, foreshadowing the even greater feeding miracles Jesus would accomplish).  

主人桌子上掉下來的碎渣兒

馬太福音15: 21_28主人桌子上掉下來的碎渣兒

21 耶穌離開那裡,退到推羅、西頓的境內去。 22 有一個迦南婦人,從那地方出來,喊著說:「主啊,大衛的子孫,可憐我!我女兒被鬼附得甚苦。」 23 耶穌卻一言不答。門徒進前來求他,說:「這婦人在我們後頭喊叫,請打發她走吧!」 24 耶穌說:「我奉差遣,不過是到以色列家迷失的羊那裡去。」 25 那婦人來拜他,說:「主啊,幫助我!」 26 他回答說:「不好拿兒女的餅丟給狗吃。」 27 婦人說:「主啊,不錯,但是狗也吃牠主人桌子上掉下來的碎渣兒!」 28 耶穌說:「婦人,你的信心是大的!照你所要的,給你成全了吧。」從那時候,她女兒就好了。

馬可記載耶穌是想到推羅和西頓境內去休息,因為那裡比較沒有人認識祂,當迦南婦人來找祂時,祂和門徒己經進了一間屋子。馬可說這位婦人是個希臘人,希臘人平常是拜醫神Asclepius阿斯克勒庇厄斯,為何她要來找耶穌呢?很可能她己經尋找過各樣的醫生和方法都沒有辦法趕出女兒身上的鬼,但是聽聞耶穌可以趕鬼,所以她就不顧一切趕過來了。

在耶穌的行程裡,有幾次都是到了特定的地方為某個人解決問題,然後就離開了。例如到格拉森趕鬼,和去與撒瑪利亞婦人談話。耶穌都是主動出擊,但是這一次祂特地來到了這個外邦人之地,卻為何對迦南婦人示理不睬?耶穌的態度好奇怪,祂對門徒說,祂是奉差遣到以色列家迷失的羊那裡去,不是為了別人而來。顯然是故意說給婦人聽。

出口的污穢人

馬太福音15: 10_20出口的污穢人

10 耶穌就叫了眾人來,對他們說:「你們要聽,也要明白。 11 入口的不能污穢人,出口的乃能污穢人。」 12 當時,門徒進前來對他說:「法利賽人聽見這話不服,你知道嗎?」 13 耶穌回答說:「凡栽種的物,若不是我天父栽種的,必要拔出來。14 任憑他們吧!他們是瞎眼領路的。若是瞎子領瞎子,兩個人都要掉在坑裡。」15 彼得對耶穌說:「請將這比喻講給我們聽。」 16 耶穌說:「你們到如今還不明白嗎? 17 豈不知凡入口的,是運到肚子裡,又落在茅廁裡嗎? 18 唯獨出口的,是從心裡發出來的,這才污穢人。 19 因為從心裡發出來的,有惡念、凶殺、姦淫、苟合、偷盜、妄證、謗讟。 20 這都是污穢人的,至於不洗手吃飯,那卻不污穢人。」

耶穌在這話裡的重點是什麼呢?在這之前,法利賽人告狀,耶穌的門徒吃飯前不洗手,廢了古人的遺傳。但耶穌指出遵守神的誡命比遵守古人的遺傳重要,然後繼續指出,用俗手吃物對別人沒有妨礙,不會污穢人;但是不守神的誡命行出來的才會污穢人。

法利賽人不敢在耶穌面前反駁,但是卻在門徒面前反應了他們的不服氣。因為他們一向自認為是宗教界的領袖,他們接受的教導也是學來的,這個不知哪裡來的拉比,怎麼就認為不對?

再接下去,耶穌的話就更難聽了。耶穌說:“凡栽種的物,若不是我天父栽種的,必要拔出來。”意思就是他們是不屬神的人,對法利賽人而言,這簡直是極大的侮蔑。自認為最虔誠最守律法的人,竟被耶穌批評到如此一文不值。下一句更厲害了:“他們是瞎眼領路的。若是瞎子領瞎子,兩個人都要掉在坑裡。”指法利賽人是瞎子,帶領無知的人,大家都會一起掉進坑裡。