耶和華齊根努(Jehovah Tsidkenu)

耶利米書 23:5-6   耶和華說:「日子將到,我要給大衛興起一個公義的苗裔。他必掌王權,行事有智慧,在地上施行公平和公義。6 在他的日子,猶大必得救,以色列也安然居住,他的名必稱為『耶和華我們的義』。」

耶利米是猶大國最黑暗時期的一位以色列先知,他的工作介於西元前627年到586年間,歷經猶大國滅亡前的最後五個王,約西亞、約哈斯、約雅敬、約雅斤、西底家。西元前586年,巴比倫人攻陷耶路撒冷,西底家被剜眼、鎖回巴比倫(列王紀下25:1-7),猶太餘民逃往埃及。

耶利米書23:1-8宣講:耶和華斥責猶大國的政治領袖為「殘害、趕散我草場之羊的牧人」,神要討他們行惡的罪;而且,神要招聚羊群中所餘剩的,領他們歸回本圈,他們也必生養眾多。神特別宣告祂必設立照管他們的牧人,牧養他們。

耶和華說:「日子將到,我要給大衛興起一個公義的苗裔;他必掌王權,行事有智慧,在地上施行公平和公義。在他的日子,猶大必得救,以色列也安然居住。他的名必稱為『耶和華─我們的義(Jehovah Tsidkenu)』。」(耶利米書23:5-6)

「耶和華─我們的義」的意思是「耶和華是我們的公義」,同樣的詞出現在耶利米書33:16。有學者認為這個稱呼用來對比、或是諷刺「西底家」(名字的意思是「耶和華是公義的」),因為西底家不但悖逆上帝,行耶和華眼中看為惡的事,而且是猶大的亡國之君。

耶和華沙瑪(Jehovah Shammah)

以西結書 48:35    城四圍共一萬八千肘。從此以後,這城的名字必稱為『耶和華的所在』。

以西結書40至48章描述了先知以西結在被擄掠到巴比倫的第25年,耶路撒冷城攻破後14年,神的靈降在他身上,帶他回到以色列地,讓他看見神的殿和聖城的復興。

以西結看見榮美聖殿的重建(40:1-43:27),描繪了榮美聖殿的尺寸和各樣細節,以及聖殿的恢復,包括外院、內院和祭壇。神的美意是將天上永恆居所的特質投射到地上,成為教會的屬靈模板。神讓以西結看見祂的榮耀重回聖殿(43:1-12),神要親自尋找失喪的羊,醫治背道的以色列;同時也看見祭壇與獻祭的恢復(43:13-27),呈現燔祭壇的尺寸和分別為聖的獻祭過程。

以西結接續看見敬拜的恢復和事奉(44:1-46:24),包括聖殿事奉者的規矩、土地的劃分和獻祭的條例。最後是榮美產業的分配(47:1-48:35),看見流自聖殿的生命水成河,醫治土地與死海,河水所到之處,百物得生活,以及重新劃分產業的邊界和土地。

神的選民被擄至巴比倫,他們把琴掛在河邊柳樹上,拒絕在外邦唱錫安的歌。在這群絕望的百姓中間,先知以西結帶來安慰和盼望,他宣告有一天神的子民將歸回,聖地將重建,在他信息的末了,他強調:「從此以後,這城的名字,必稱為耶和華的所在 (Jehovah Shammah)。」(以西結書48:35)。

The Sacrifice That Stopped A Famine

Hi GAMErs,

Today’s passage is 2 Samuel 21:1-14.  As usual, I encourage you to open your Bible and read the passage yourself first.  See what you can glean with the Holy Spirit’s help. Then read the GAME sharing below.  Let’s go! 

2 Samuel 21:1a (NIV) 
1 During the reign of David, there was a famine for three successive years; so David sought the face of the LORD. 

On verse 1:   David seeks God after 3 long years of famine.  Was this the first time during the famine that David sought the Lord?  Knowing David, probably not.  Still, let this be a reminder that if you are facing a difficult situation, don’t wait 3 years, or 3 months, or even 3 days to inquire of God.  Go to the Lord for help and insight today.  He will give you what you need.

2 Samuel 21:1b (NIV) 
1…The LORD said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.” 

On verse 1b:  David inquires of God as to the reason for the famine.  God explains that it is because Saul tried to wipe out the Gibeonites despite the Israelites having already entered into a peace treaty with the Gibeonites centuries before (Joshua 9:15-18).  

耶和華納可(Jehovah Nakah)

以西結書 7:1-9

耶和華的話又臨到我說: 2 「人子啊,主耶和華對以色列地如此說:結局到了!結局到了地的四境。 3 現在你的結局已經臨到,我必使我的怒氣歸於你,也必按你的行為審判你,照你一切可憎的事刑罰你。 4 我眼必不顧惜你,也不可憐你,卻要按你所行的報應你,照你中間可憎的事刑罰你,你就知道我是耶和華。

猶大國後期三個王:約雅敬、約雅斤、西底家,分別經歷巴比倫王尼布甲尼撒軍隊的征伐和擄掠。早先,約雅敬臣服於尼布甲尼撒三年,後來背叛。巴比倫軍隊聯合其他種族攻擊約雅敬,毀滅了猶大(列王紀下24:1-2);尼布甲尼撒用銅鏈鎖住約雅敬,將他和聖殿裏的寶物一齊帶到巴比倫(歷代志下36∶5-6)。

接著,約雅敬的兒子約雅斤繼續作猶大王,仍然行耶和華眼中看爲惡的事。他作王僅三個月零十天,尼布甲尼撒又把約雅斤和聖殿裏的寶貴器皿擄到巴比倫(歷代志下36∶9-10;列王紀下24∶8-16)。

最後,尼布甲尼撒另立約雅斤的叔叔西底家作猶大和耶路撒冷王,但是西底家依然行耶和華眼中看爲惡的事,後來也背叛了尼布甲尼撒。西元前586年,巴比倫人攻陷耶路撒冷,西底家被剜眼、鎖回巴比倫(列王紀下25:1-7),猶太餘民逃往埃及。

在前述尼布甲尼撒攻破耶路撒冷,擄走約雅斤及其他戰俘時(西元前597年),以西結也一同被擄到迦勒底人之地、迦巴魯河邊。五年後(西元前593年)以西結蒙召,在流亡巴比倫的猶太人當中擔任先知。他一方面譴責猶大人的罪惡,並宣告神對罪的懲罰;但也安慰絕望中的猶大人,並預告以色列民至終必蒙復興。

When You Are Besieged, Do Not Be Afraid

Hi GAMErs,

Today’s passage is 2 Samuel 20:14-26.  As usual, I encourage you to open your Bible and read the passage yourself first.  See what you can glean with the Holy Spirit’s help. Then read the GAME sharing below.  Let’s go! 

2 Samuel 20:14-22 (NIV)
14  Sheba passed through all the tribes of Israel to Abel Beth Maacah and through the entire region of the Berites, who gathered together and followed him.
15  All the troops with Joab came and besieged Sheba in Abel Beth Maacah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down,
16  a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.”

On verses 14-22:  Being chased by David’s army, Sheba hides in the city of Abel Beth Maakah (v14).  David’s army starts a siege against the city of Abel Beth Maakah.  They build a siege ramp and use a battering ram to try to knock down the city wall (v15).  A wise woman from Abel Beth Maakah calls out to Joab, leader of David’s army, and questions him on why they are trying to destroy their peaceful city (v16-19).  The wise woman and Joab agree that Joab’s troops will withdraw from the city if the people of Abel Beth Maakah will hand Sheba over to them (v20-21). The people of Abel Beth Maakah then execute Sheba, cut off his head and hand it to Joab, who commands the troops to leave the city alone (v22).

耶和華羅伊(Jehovah Roiy)

詩篇23篇 1-6

耶和華是我的牧者,我必不致缺乏。
祂使我躺臥在青草地上,領我在可安歇的水邊。
祂使我的靈魂甦醒,為自己的名引導我走義路。
我雖然行過死蔭的幽谷,也不怕遭害,因為祢與我同在;
祢的杖,祢的竿,都安慰我。
在我敵人面前,祢為我擺設筵席;
祢用油膏了我的頭,使我的福杯滿溢。
我一生一世必有恩惠慈愛隨著我;
我且要住在耶和華的殿中,直到永遠。

詩篇23篇的作者是大衛,他在加入掃羅軍隊前是個牧羊人,替父親照顧羊群。大衛擁有好牧人的心志,他自述為了保護羊群,曾追趕、擊打獅子和熊,救出被啣去的羊羔,甚至揪著鬍子將獅子和熊打死(撒母耳記上17:34-36)。

大衛瞭解羊群的需要,關心它們,因此當他被賦予牧養以色列百姓的責任時,大衛談到他按心中的純正牧養他們,用手中的巧妙引導他們(詩篇78:70-72)。當先知拿單講述窮人和小母羊羔的故事來質問大衛犯罪時,大衛立時領悟且悔罪(撒母耳記下12:1-14)

大衛早年被掃羅追殺,長期經歷逃難和征伐,晚年又遭到兒子押沙龍的叛變,一生都在逃避敵人殺害的日子中渡過。當過牧人的大衛擁有好牧人的心志,瞭解羊群的需要,自己又經歷有如羊群被牧者引領和保護的過程,大衛用「耶和華是我的牧者」詮釋了他的一生和神的關係。

Left Unchecked, This Can Kill

Hi GAMErs,

Today’s passage is 2 Samuel 20:1-13.  As usual, I encourage you to open your Bible and read the passage yourself first.  See what you can glean with the Holy Spirit’s help. Then read the GAME sharing below.  Let’s go! 

2 Samuel 20:1-2 (NIV) 
1 Now a troublemaker named Sheba son of Bicri, a Benjamite, happened to be there. He sounded the trumpet and shouted, “We have no share in David, no part in Jesse’s son! Every man to his tent, O Israel!” 
2 So all the men of Israel deserted David to follow Sheba son of Bicri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

On verses 1-2:  Just as Sheba led a revolt against David by convincing the people that David was not for them, so Satan wants you to believe that God is not good, that He is not for you but against you, or that you simply don’t need him.  If you believe those lies, you will end up deserting Jesus the Son of David, just like all the men of Israel deserted King David (v2).  May we be like the men of Judah who “stayed by their king all the way” (v2).

Cross Over with Your King

Hi GAMErs,

Today’s passage is 2 Samuel 19:31-43.  As usual, I encourage you to open your Bible and read the passage yourself first.  See what you can glean with the Holy Spirit’s help. Then read the GAME sharing below.  Let’s go!

2 Samuel 19:31-40 (NIV)
31  Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there.
32  Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
33  The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34  But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king?

On verses 31-40:  King David was so appreciative of the way Barzallai took care of him when he was in Mahanaim (v32).  So King David invites Barzillai to cross over to Jerusalem and let David take care of Barzillai in his old age (v33).  But rather than crossing over and stay with David in Jerusalem (v34-36), Barzillai requests that David extend that favour to his servant Kimham instead (v37).  David promises to do so, saying, “Kimham shall cross over with me, and I will do for him whatever you wish.  And anything you desire from me I will do for you.” (v38)

耶和華沙龍(Jehovah Shalom)

士師記 6:11-24

11 耶和華的使者到了俄弗拉,坐在亞比以謝族人約阿施的橡樹下。約阿施的兒子基甸正在酒榨那裡打麥子,為要防備米甸人。 12 耶和華的使者向基甸顯現,對他說:「大能的勇士啊,耶和華與你同在!」 13 基甸說:「主啊!耶和華若與我們同在,我們何至遭遇這一切事呢?我們的列祖不是向我們說,耶和華領我們從埃及上來嗎?他那樣奇妙的作為在哪裡呢?現在他卻丟棄我們,將我們交在米甸人手裡。」 14 耶和華觀看基甸,說:「你靠著你這能力,去從米甸人手裡拯救以色列人。不是我差遣你去的嗎?」 15 基甸說:「主啊,我有何能拯救以色列人呢?我家在瑪拿西支派中是至貧窮的,我在我父家是至微小的。」 16 耶和華對他說:「我與你同在,你就必擊打米甸人,如擊打一人一樣。」 17 基甸說:「我若在你眼前蒙恩,求你給我一個證據,使我知道與我說話的就是主。 18 求你不要離開這裡,等我歸回將禮物帶來供在你面前。」主說:「我必等你回來。」

士師時代,米甸人壓制以色列人,每逢撒種之後,就上來攻打他們,毀壞全地。以色列人因為米甸人的緣故,極其窮乏,就在山中挖穴、挖洞、建造營寨。(士師記6:1-6)

耶和華的使者呼召躲在酒醡裡打麥子的基甸,帶領以色列人脫離米甸人的轄制,對基甸說:「大能的勇士啊,耶和華與你同在!…我與你同在,你就必擊打米甸人,如擊打一人一樣。」基甸向神的使者尋求證據,並獻上山羊羔和無酵餅為禮物。(士師記6:11-20)

神的使者用杖頭挨近肉和無酵餅,火從磐石中出來,燒盡了肉和無酵餅。基甸見他是耶和華的使者,就說:「哀哉!主耶和華啊,我不好了,因為我覿面看見耶和華的使者。」耶和華對他說:「你放心,不要懼怕,你必不致死。」於是基甸在那裡為耶和華築了一座壇,起名叫「耶和華沙龍」(就是耶和華賜平安的意思)。(士師記6:21-24)

耶和華尼西(Jehovah Nissi)

出埃及記 17:8-16

8 那時,亞瑪力人來在利非訂,和以色列人爭戰。 9 摩西對約書亞說:「你為我們選出人來,出去和亞瑪力人爭戰。明天我手裡要拿著神的杖,站在山頂上。」 10 於是約書亞照著摩西對他所說的話行,和亞瑪力人爭戰。摩西、亞倫與戶珥都上了山頂。 11 摩西何時舉手,以色列人就得勝;何時垂手,亞瑪力人就得勝。 12 但摩西的手發沉,他們就搬石頭來,放在他以下,他就坐在上面。亞倫與戶珥扶著他的手,一個在這邊,一個在那邊,他的手就穩住,直到日落的時候。 13 約書亞用刀殺了亞瑪力王和他的百姓。 14 耶和華對摩西說:「我要將亞瑪力的名號從天下全然塗抹了,你要將這話寫在書上做紀念,又念給約書亞聽。」 15 摩西築了一座壇,起名叫耶和華尼西, 16 又說:「耶和華已經起了誓,必世世代代和亞瑪力人爭戰。」

以色列人出埃及後第二個月十五日到了汛曠野,神降嗎哪和鵪鶉給他們食用(出埃及記16章),接著他們來到利非訂,卻突然面對亞瑪力人來攻擊,這是他們出埃及後第一次面對軍事挑戰。

那時,摩西告訴約書亞選出人來和亞瑪力人爭戰,他則手裡拿著神的杖,邀集亞倫與戶珥站在山頂上。摩西何時舉手,以色列人就得勝,何時垂手,亞瑪力人就得勝。他們讓摩西坐在石頭上面,亞倫與戶珥扶著他的手,一個在這邊,一個在那邊,他的手就穩住,直到日落的時候。約書亞用刀殺了亞瑪力王和他的百姓。征戰過後,摩西築了一座壇,起名叫「耶和華尼西」(就是耶和華是我旌旗的意思)。(出埃及記17:8-16)

這是場特別的戰役,以色列人出埃及沒多久,正處於缺水、缺食物、緬懷過去、不斷抱怨的頹喪時期,有如跑馬拉松比賽身體正處於需要調適進入穩定的階段(以色列人在曠野有四十年之久,這時剛開始而已);他們匆忙逃離埃及,攜家帶眷、餐風露宿,是一群難民,不是一支軍隊,他們不堪一擊。