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堵住破口的人

以西結書 22:30  我在他們中間尋找一人重修牆垣,在我面前為這國站在破口防堵,使我不滅絕這國,卻找不著一個。

閱讀經文:以西結書22:1-31

1耶和華的話又臨到我說: 2 「人子啊,你要審問審問這流人血的城嗎?當使她知道她一切可憎的事。 3 你要說:『主耶和華如此說:哎!這城有流人血的事在其中,叫她受報的日期來到;又做偶像玷汙自己,陷害自己。 4 你因流了人的血,就為有罪,你做了偶像,就玷汙自己,使你受報之日臨近,報應之年來到。所以我叫你受列國的凌辱和列邦的譏誚。 5 你這名臭、多亂的城啊,那些離你近、離你遠的都必譏誚你。

本章提出社會中許多的罪惡(V.7-12)如不孝敬父母、欺壓貧窮、不敬畏神、淫亂、賄賂、亂倫、暴力、放高利貣….等,這些罪惡不僅是當年以色列百姓中常犯的罪,就是在當今的社會中,也是司空見慣之事。打開電視、報紙,每天充斥的都是這類的消息。

對於這些我們習以為常的惡事,神卻表達出祂的痛心與忿怒,祂必定會審判刑罰所有作惡的人。因此,我們需要天天到主的面前來察驗,求神光照我們,改變我們的生命,不但不作不討神所喜悅的事,更要成為世界上的鹽和光,帶領百姓離棄罪惡、歸向神。

Lead By Your Words and By Your Example

Hi GAMErs!

Today’s passage is 1 Timothy 4:11-16.  Let’s go!

1 Timothy 4:11-12 (NIV)
11  Command and teach these things.
12  Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity.

On verses 11-12:  Some commentators speculate that Timothy had a shy and not so aggressive personality and because of that Paul is encouraging Timothy to step into his role as a pastor with confidence.  Whether or not that’s true, verses 11-12 show us that for Paul being an effective pastor and spiritual leader is not just about what you say (v11) but also how you live (v12). Godly leaders don’t just message people about how to follow Christ; they model it for them too.  For those around you, may you set an example of what a Christian should be in the way you speak (speech), the way you live (life), the way you treat others (love), the way you trust and believe God’s Word (faith), and the way you seek to please God with your life (purity).

兩條路

以西結書 21:5 一切有血氣的就知道,我耶和華已經拔刀出鞘,必不再入鞘。

閱讀經文:以西結書21:1-32

1耶和華的話臨到我說: 2 「人子啊,你要面向耶路撒冷和聖所滴下預言攻擊以色列地, 3 對以色列地說:『耶和華如此說:我與你為敵,並要拔刀出鞘,從你中間將義人和惡人一併剪除。 4 我既要從你中間剪除義人和惡人,所以我的刀要出鞘,自南至北攻擊一切有血氣的。 5 一切有血氣的就知道,我耶和華已經拔刀出鞘,必不再入鞘。』

在第廿章的最後,以西結向神抱怨,因為那些被擄的猶太人無法領會以西結所說的預言,也不相信他的預言,嘲笑他只不過是個說比喻的。因此在這第廿一章的第1-7節裡,神重述那個深奧的比喻,便是刀劍和南方樹林著火的比喻。神要以西結在這章裡有幾個特別的動作。第一個動作便是彎著腰,苦苦地嘆息。因為神所命定的災禍快到了。

神要剪除義人和惡人,這事令人不解。神不是跟耶利米說:“你們在耶路撒冷的街是跑來跑去,在寬闊處尋找,看有一人行公義,求誠實沒有;若有,我就赦免這城。(耶5:1-3)”所以神已經下了定論,耶路撒冷城裡一個義人也沒有,為何在此處說要把義人和惡人一併剪除呢?可以從兩方面來看:一,城裡根本沒有義人,所以這只是神要滅城的一種說法,不管義人惡人都要滅掉;二,當災禍來臨時,義們和惡人都會碰上。但是肉體的結束並不是一切,所以即使義人也一樣被剪除,但是他們在神那裡有永恒的生命。就好像耶利米在其中,他算是義人,雖然後來死在埃及,但我相信,神必然把他的靈魂帶到天上。

The Need to Train Spiritually

Hi GAMErs!

Today’s passage is 1 Timothy 4:1-10.  Let’s go!

1 Timothy 4:1-6 (NIV)
1  The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.
2  Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.
3  They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth.
4  For everything God created is good, and nothing is to be rejected if it is received with thanksgiving,
5  because it is consecrated by the word of God and prayer.
6  If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed.

On verses 1-6: False teachers were telling people in Timothy’s church that if you really want to be holy and acceptable in God’s sight, you must never marry and you must abstain from eating certain foods (most likely referring to the dietary rules in Leviticus and Numbers of the Old Testament).  In response, Paul says 2 things.  First, Paul says that these false teachings are inspired by demons and deceiving spirits (v1) and the teachers who teach them are hypocritical liars (v2). 

一張滿江紅的成績單

以西結書  20:42   我領你們進入以色列地,就是我起誓應許賜給你們列祖之地,那時你們就知道我是耶和華。

閱讀經文:以西結書20:1-49

1第七年五月初十日,有以色列的幾個長老來求問耶和華,坐在我面前。 2 耶和華的話臨到我說: 3 「人子啊,你要告訴以色列的長老說:『主耶和華如此說:你們來是求問我嗎?主耶和華說:我指著我的永生起誓,我必不被你們求問。』

在這一章裡,有幾個以色列的長老來求問以西結,想知道為何神允許他們落到如此不堪的地步。神列舉了以色列人在三個時期的成績單,從以色列人在埃及地的悖逆(4-9節),到在曠野中的悖逆(10-26節),以及進入迦南地之後的悖逆(27-32節),以色列人真的是拿了個滿江紅(不及格)。

從以色列人悖逆的歷史上來看,我們明白人性的無知和愚蠢。當他們在作奴隸時,神應允要領他們出埃及,他們卻還是不肯拋棄那轄制他們的,埃及之偶像。為何寧可拜使他們為奴的偶像,不肯拜使他們成為自由人的耶和華神?你能說出個緣由嗎?

在曠野裡,神使以色列人從一個民族變成一個國家,為他們建立軍隊,賜給他們律例典章,讓他們成為有尊嚴有氣度的一國之民;他們卻寧可隨從自己的私慾,隨從外邦的偶像,成為被踐踏的賤民。

The Wonder That Is Jesus

Hi GAMErs!

Today’s passage is 1 Timothy 3:8-16.  Let’s go!

1 Timothy 3:8-9 (NIV) 
8 Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 
9 They must keep hold of the deep truths of the faith with a clear conscience.

On verses 8-9:  In these verses Paul describes the qualifications that deacons must meet.  Deacons were special helpers to the overseer/pastor.  They would assist the overseer/pastor in caring for the flock and possibly also leading certain ministries in the church.

The qualifications of a deacon are similar to those expected of overseers:

– “worthy of respect”:   This is a general term that means carrying yourself in a way that others can admire and look up to.

– “sincere”: To be more specific, it means don’t be a person of “double talk”; that is, don’t be someone who cares for people to their face but then gossips about them behind their back.

– “not indulging in much wine”: This means being someone who is in control of his passions and appetites.

Leadership Begins with Character

Hi GAMErs!

Today’s passage is 1 Timothy 3:1-7.  Let’s go!

1 Timothy 3:1 (NIV) 
1 Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. 

On verse 1:   Paul is about to list the qualifications that a person must meet in order to be an “overseer” or, as other translations put it, a pastor, elder, or bishop in the church.  But before listing those qualifications, Paul first affirms that the work of a overseer/pastor is a noble work.  If you dream of being a leader in God’s kingdom because you want to serve others and use your life for God’s glory, that is definitely a noble dream and a good work.

1 Timothy 3:2-3 (NIV) 
2 Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, 
3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 

母獅子和小獅子之喻

以西結書19:1-2 你當為以色列的王作起哀歌,  說:你的母親是什麼呢?是個母獅子,蹲伏在獅子中間,在少壯獅子中養育小獅子。

閱讀經文:以西結書19:1-14

1「你當為以色列的王作起哀歌, 2 說:『你的母親是什麼呢?是個母獅子,蹲伏在獅子中間,在少壯獅子中養育小獅子。 3 在牠小獅子中養大一個,成了少壯獅子,學會抓食而吃人。 4 列國聽見了,就把牠捉在他們的坑中,用鉤子拉到埃及地去。 5 母獅見自己等候失了指望,就從牠小獅子中又將一個養為少壯獅子。

最近讀到以色列的總理,內塔尼亞胡先生的一段話,在此節錄一些給大家欣賞。他說:“就在70年前!猶太人像羊一樣被帶到屠殺之中。60年前!我們沒有國家。沒有軍隊。在建國的幾個小時之後,七個阿拉伯國家向我們這個渺小的猶太國宣戰!黎巴嫩,敘利亞,伊拉克,約旦,埃及,利比亞,沙特阿拉伯全都同一時間攻擊我們。我們只有650個猶太人,沒有IDF(以色列國防軍),對抗整個阿拉伯世界!35年前!我們與中東三個最強大的軍隊作戰,我們在六天之內橫掃他們……是的,是六日內。

聯合國給我們的國家的是65%沙漠。今天我們有:一個國家,一隊軍隊,一支強大的空軍,出口數百萬美元的最先進的經濟體,英特爾 – 微軟 – IBM在國內開發產品,我們的醫生獲得醫學研究獎項,我們讓沙漠盛產,向世界各地銷售水果,花卉和蔬菜。以色列已經把自己的衛星送入太空!在同一時間三顆衛星!

主道至公

以西結書18:32   主耶和華說:我不喜悅那死人之死,所以你們當回頭而存活。

閱讀經文:以西結書18:1-32

1耶和華的話又臨到我說: 2 「你們在以色列地怎麼用這俗語說『父親吃了酸葡萄,兒子的牙酸倒了』呢? 3 主耶和華說:我指著我的永生起誓,你們在以色列中,必不再有用這俗語的因由。 4 看哪,世人都是屬我的,為父的怎樣屬我,為子的也照樣屬我。犯罪的,他必死亡。

5 「人若是公義,且行正直與合理的事, 6 未曾在山上吃過祭偶像之物,未曾仰望以色列家的偶像,未曾玷汙鄰舍的妻,未曾在婦人的經期內親近她, 7 未曾虧負人,乃將欠債之人的當頭還給他,未曾搶奪人的物件,卻將食物給飢餓的人吃,將衣服給赤身的人穿, 8 未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要,縮手不做罪孽,在兩人之間按至理判斷, 9 遵行我的律例,謹守我的典章,按誠實行事,這人是公義的,必定存活。這是主耶和華說的。

「責任」是18-21這四章的一個共同主題之一。猶太人被擄至巴比倫,怪罪是神對祖先作惡的審判,後果卻臨到他們。為了回應被擄的百姓經常抱怨的問題─認為上帝對待他們不公平(18:25),以西結必須指出個人和國家的責任。因此,以西結向他們解釋,神按各人所行的報應各人,而不是因別人的犯罪(18章)。又指出猶大的首領要因他們愚蠢的決定負責任(19章),而且整個國家民族有一段很長而不負責任的歷史(20章)。最後,先知提醒百姓,耶和華必須對自己和對猶太人的盟約負責,這是為什麼他們必須被管教的原因(21章)。