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The Church = Where Ordinary People Find Extraordinary Hope

Hi GAMErs,

Today’s passage is 1 Kings 8:31-40.  Let’s go!  

1 Kings 8:38-39 (NIV) 
38 and when a prayer or plea is made by any of your people Israel–each one aware of the afflictions of his own heart, and spreading out his hands toward this temple– 
39 then hear from heaven, your dwelling place…

On verses 31-40:  Here Solomon prays that when people in Israel encounter various problems — whether it’s having wronged a neighbour (v31), being defeated by an enemy (v33), suffering from famine (v35) or some other form of disaster or disease (v37) — they will find hope, healing, and help whenever they prayed to God “in this temple” (v31, 33) or even “toward this temple” (v35, 39).  He prays that in each of these cases God would “hear from heaven” (v32, 34, 36, 39, and repeated three more times from verses 41 to 53) and respond with His help and forgiveness.  

新舊難合的比喻

馬太福音9: 14_17新舊難合的比喻

14 那時,約翰的門徒來見耶穌,說:「我們和法利賽人常常禁食,你的門徒倒不禁食,這是為什麼呢?」 15 耶穌對他們說:「新郎和陪伴之人同在的時候,陪伴之人豈能哀慟呢?但日子將到,新郎要離開他們,那時候他們就要禁食。 16 沒有人把新布補在舊衣服上,因為所補上的反帶壞了那衣服,破的就更大了。 17 也沒有人把新酒裝在舊皮袋裡,若是這樣,皮袋就裂開,酒漏出來,連皮袋也壞了。唯獨把新酒裝在新皮袋裡,兩樣就都保全了。」

有一位神學院教授說:「耶穌的學生,跟隨三年,還是聽不太懂老師的話,因為他們被猶太傳統框架,遮蔽了雙眼。而我是第一代基督徒,跟隨耶穌多年,我發現閱讀聖經也是有很多不懂,因為我有華人儒家文化、民間信仰的框架。跨文化成功時,閱讀聖經越來越有趣~」

當施洗約翰聽到耶穌的一些作風時,他也不明白為何耶穌和他們的作法不同。施洗約翰是個內心誠實,十分敬虔的人;法利賽人也是宗教界比較敬虔的人,他們都有共同的價值觀和原則,要常常禁食以表示敬虔。施洗約翰是耶穌的表兄,曾經為耶穌施洗,相信耶穌是神所差來的。可是在他努力觀察之後,他不明白,怎麼耶穌的作風和他們不一樣呢?

Step Into Your Destiny as a Priest in God’s Kingdom

Hi GAMErs,

Today’s passage is 1 Kings 8:22-30.  Let’s go!

1 Kings 8:22 (NIV) 
22 Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven 

On verses 22-30:  Here we see King Solomon leading the entire assembly of Israelites in prayer at the dedication service for the newly constructed temple.  This was Solomon’s most glorious moment where he steps into his role not only as a ruler but as a spiritual leader and priest for the people he is leading.  Just like David wore the linen ephod as a priest would and danced before God with all his might (2 Samuel 6:14), here Solomon is taking on the equivalent of a priestly role, praying on behalf of the nation.

我喜愛憐恤

馬太福音9: 10_13我喜愛憐恤

10 耶穌在屋裡坐席的時候,有好些稅吏和罪人來,與耶穌和他的門徒一同坐席。11 法利賽人看見,就對耶穌的門徒說:「你們的先生為什麼和稅吏並罪人一同吃飯呢?」 12 耶穌聽見就說:「康健的人用不著醫生,有病的人才用得著。 13 經上說:『我喜愛憐恤,不喜愛祭祀』,這句話的意思你們且去揣摩;我來本不是召義人,乃是召罪人。」

這段經文是說到在耶穌呼召馬太之後,馬太邀請耶穌到他家吃飯所發生的事情。馬太也邀請了很多朋友一起來跟耶穌吃飯。想當然的,馬太是稅吏,他的朋友大多也是稅吏,或是一些猶太人眼中的罪人,為羅馬政府做事的。

法利賽人是一群很謹守律法的人,他們聽了耶穌的教訓,又看到耶穌行大能醫治各樣的疾病,他們可能覺得耶穌至少要記得自己的身份,最好和稅吏或罪人劃清界線。當然,他們不好意思問耶穌,就問耶穌的門徒,為何耶穌要和稅吏和罪人一同吃飯?沒想到耶穌的耳朵真靈,老遠也聽見,就立刻回答了。

耶穌說:「康健的人用不著醫生,有病的人才用得著。經上說:『我喜愛憐恤,不喜愛祭祀』,這句話的意思你們且去揣摩;我來本不是召義人,乃是召罪人。」

God’s Preferred Real Estate

Hi GAMErs,

Today’s passage is 1 Kings 8:12-21. Let’s go!

1 Kings 8:16 (NIV) 
16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, but I have chosen David to rule my people Israel.’ 

On verses 12-21:  After a cloud of God’s presence has miraculously filled the temple (v11), Solomon tells God that this temple is for Him to dwell in (v12-13).  He then blesses the entire assembly of Israelites (v14) and tells them about how God faithfully fulfilled the promises He made to Solomon’s father David (v15).  Then in verse 16, Solomon quotes God as saying: 

“Since the day I brought the Israelites out of Egypt, I have not chosen a city in Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.” (v16) 

呼召馬太

馬太福音9: 9_呼召馬太

9 耶穌從那裡往前走,看見一個人,名叫馬太,坐在稅關上,就對他說:「你跟從我來!」他就起來跟從了耶穌。

根據馬可福音第二章和路加福音第五章,以及本章本節的記載,馬太其實就是利未,亞勒腓的兒子。馬太是希伯來文,利未是希臘文。馬太形容,耶穌看見「一個人」;馬可形容耶穌看見「亞勒腓的兒子利未」;路加形容,耶穌看見「一個稅吏」。

在第一世紀,也就是耶穌的時代,那時加利利湖的沿岸設有多個港口,迦百農就是其中之一。迦百農又位於一條重要的國際交通幹道之間,北達敘利亞、米所波大米,南至埃及,又是個港口,交通非常方便。其次是迦百農位於希律安提帕管轄區的邊緣,過海便是希律腓力的分封地。在這兩個地界的邊界設有稅關,要收出入境稅,馬太,又名利未,那時就在稅關裡做事。

這個稅關是抽猶太人的稅交給羅馬政府,在猶太人眼中是無恥又可惡。所以當路加說耶穌看見一個稅吏時,是說耶穌看見一個當時猶太人眼中的賣國賊,壞蛋! 馬可說耶穌看見亞勒腓的兒子利未,也有隱含的意思,就是那個做稅吏的! 只有馬太說耶穌拿他當人看。你有沒有不被當人看待的經歷?當別人拿你當個人看待時,你有怎樣的感覺?

Longing for More of God’s Powerful Presence

Hi GAMErs,

Today’s passage is 1 Kings 8:1-11.  Let’s go!

1 Kings 8:1-5 (NIV) 
1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the LORD’s covenant from Zion, the City of David. 
2 All the men of Israel came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month. 
3 When all the elders of Israel had arrived, the priests took up the ark, 
4 and they brought up the ark of the LORD and the Tent of Meeting and all the sacred furnishings in it. The priests and Levites carried them up, 
5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted. 

醫治癱子

馬太福音9: 1-8_醫治癱子

1耶穌上了船,渡過海,來到自己的城裡。 2 有人用褥子抬著一個癱子到耶穌跟前來。耶穌見他們的信心,就對癱子說:「小子,放心吧,你的罪赦了!」 3 有幾個文士心裡說:「這個人說僭妄的話了!」 4 耶穌知道他們的心意,就說:「你們為什麼心裡懷著惡念呢? 5 或說『你的罪赦了』,或說『你起來行走』,哪一樣容易呢? 6 但要叫你們知道,人子在地上有赦罪的權柄。」就對癱子說:「起來,拿你的褥子回家去吧!」 7 那人就起來,回家去了。 8 眾人看見都驚奇,就歸榮耀於神,因為他將這樣的權柄賜給人。

這個故事在馬可福音二章和路加福音五章都有記載。把這三個記載放在一起,我們就有一個很清楚的理解:這件事發生在迦百農,馬太稱迦百農為耶穌自己的城,表示祂和迦百農的關係親密。那時耶穌在一座房子裡教導人,有許多法律賽人和教法師也從加利利各鄉鎮和猶大地,及耶路撒冷而來。

因為房子裡擠滿了人,有四個人拚著一個癱了的朋友要來請耶穌醫治,卻不得其門而入,因此想了一個拆屋頂的方法,把癱子從屋頂正中央送到耶穌面前。當時迦百農的房子屋頂是由泥板及一些竹草合成的,每到冬天泥板濕了,便要用個桿泥棍把屋頂上的泥弄平,壓實,所以要拆下來不是很難。但這事還是有一些危險性,萬一弄不好,四個朋友也會一起跌進去。

Seek God’s Kingdom First and Everything Else You Need and More Will Be Added

Hi GAMErs,

Today’s passage is 1 Kings 7:1-51.  Let’s go!

1 Kings 7:1 (NIV) 
1 It took Solomon thirteen years, however, to complete the construction of his palace. 

On verses 1-12:  Whereas it took Solomon 7 years to complete the construction of the temple, it took him 13 years to complete the construction of his own palace.  What does that tell us?  One theory is that at this time in Solomon’s life, the kingdom of God was more important than his own kingdom.  So when it came to deciding which should take priority — God’s temple or Solomon’s palace — Solomon chose to work first on God’s temple. The fact that the building of Solomon’s own palace is sandwiched in between two long passages about Solomon work on the temple further supports the theory that for Solomon, his first priority was the house of God.  As a result, the house of God was blessed, and Solomon’s own house was blessed.

鬼入豬群

馬太福音8: 28-34_鬼入豬群

28 耶穌既渡到那邊去,來到加大拉人的地方,就有兩個被鬼附的人從墳塋裡出來迎著他,極其凶猛,甚至沒有人能從那條路上經過。 29 他們喊著說:「神的兒子,我們與你有什麼相干?時候還沒有到,你就上這裡來叫我們受苦嗎?」

30 離他們很遠,有一大群豬吃食。 31 鬼就央求耶穌,說:「若把我們趕出去,就打發我們進入豬群吧。」 32 耶穌說:「去吧!」鬼就出來,進入豬群。全群忽然闖下山崖,投在海裡淹死了。 33 放豬的就逃跑進城,將這一切事和被鬼附的人所遭遇的都告訴人。 34 合城的人都出來迎見耶穌,既見了,就央求他離開他們的境界。

馬太、馬可、路加三本福音書統稱為符類福音或是共觀福音,同觀福音,對觀福音書。因為他們對耶穌生平的記載都很相似,只有少數細節不一樣或缺少。馬太很簡單地描寫這一段耶穌趕鬼的事,但是其他兩部福音書有更精細的描寫。

耶穌所到的加大拉人的地方,名字叫做格拉森,古時候的名字叫做加大拉。第一世紀猶太歷史學家約瑟夫說加大拉位於湖邊,有一些鄉村。這兩人住在墳塋,很可能是城鎮以外的地方,郊外之類的。 因此馬太說那兒是加大拉人的地方,而非加大拉。