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得貨財的力量

〈申命記〉 8:18  你要記念耶和華─你的 神,因為得貨財的力量是祂給你的,為要堅定祂向你列祖起誓所立的約,像今日一樣。

曾有一則新聞說到在廈門有座橋上,有許多人跪在那裡低頭認錯。在這些人面前有一張紙,上面寫著他們的姓名、年記,以及做了什麼錯事。有一個43歲的男人說,他沒有達到銷貨的目標;有一個39歲的男人寫:我必須在橋上跪一個小時,因為我沒有完成我的工作。這些紙上沒有說明他們來自哪個公司。但是用這樣羞辱的方法來懲罰員工還真是少見。幸好我們的神不因為我們不守祂的誡命,就羞辱我們。聖靈的管教總是在個人的生命裡進行,以建造為目的。當然,神也會把隱藏的罪顯露出來,免得我們犯罪之後還洋洋得意。但祂的目的是管教,不是羞辱。

在本章的第十節,摩西說:「你吃得飽足,就要稱頌耶和華你的神,因祂將那美地賜給你了。」但是事實上,當我們生活平穩,不愁吃穿時,是否記得稱頌我們的神?神為何要以色列人時時刻刻記得祂呢?有的人覺得不好意思在人前做飯前禱告。但是摩西告訴我們,當我們有飯吃時,就要稱頌神,因為神把這美地賜給我們了。

唐朝李紳寫了一首〈憫農詩〉:「春種一粒粟,秋收萬顆子;四海無閒田,農夫猶餓死。 鋤禾日當午,汗滴禾下土;誰知盤中飧,粒粒皆辛苦。」後半段大家都很熟,不過全詩都是在說明農夫種田之不易,但若不是神賜時雨甘露,農夫再辛苦,也無法有收成,所以我們當存感恩的心。每餐前做飯前禱告,就是感恩的表達。

在過聖誕節之前,有一首歌是唱給孩子們聽的:「你要小心囉,你最好別亂叫,也別亂脾氣。讓我告訴你為什麼,因為聖誕老人要進城了。他在寫聖誕禮物的單子,不管你是睡著或醒著,他都知道你乖不乖,所以你要做個好小孩….」所以過完聖誕節,這首歌就不靈了。禮物已經到手了,不是嗎?可以重新頑皮,讓爸媽頭痛了。

A Big Reason God Allows That Trouble in Your Life

Hi GAMErs,

Today’s passage is John 4:43-54.  Let’s go!

John 4:43-45 (NIV) 
43  After the two days he left for Galilee. 
44  (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 
45  When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also had been there.

On verses 43-45:  After spending two days in Samaria, Jesus heads for Galilee (v43).  Why does John mention here that Jesus said “a prophet has no honor in his own country” (v44), especially if Jesus just left Samaria where many put their faith in Him (v41) and was going to Galilee where the Galileans welcomed him (v45)? Scholars have different theories on why.  Here’s my thought on why: perhaps John mentions Jesus’ famous saying about a prophet having no honour in his own country because no matter how popular Jesus became in one place (like Samaria), Jesus knew he had to move on to the next until his work was done.  In other words, Jesus’ goal wasn’t to build his own kingdom and to chase his own “honor” while on the earth.  Rather his goal was to be faithful to his Father’s will, even if it meant foregoing immediate opportunities to be honored, knowing that the honour and glory would come later.  Like Jesus, may our goal not be chasing our own honour or building our own kingdom, but may it simply to be faithful to what God called us to do on the earth.

祂是信實的神

〈申命記〉 7:9-11所以,你要知道耶和華你的神,祂是神,是信實的神:向愛祂守祂誡命的人守約施慈愛,直到千代;向恨祂的人當面報應他們,將他們滅絕——凡恨祂的人,必報應他們,決不遲延。所以,你要謹守遵行我今日所吩咐你的誡命、律例、典章。

2004年,有一個六歲的美國男孩發生了一宗可怕的車禍。當他從昏迷狀態中醒過來之後,他告訴家人,他去過天堂,見到了耶穌、撒旦和天使,等等。在2009年,他的父親幫他出了一本書:《The Boy Who Came Back from Heaven》(從天堂回來的男孩),這本書被熱賣到上百萬本,成為當時的暢銷書之一。但是在出書後五年,也就是2009年一月13日,他親自寫一封信給美國基督教出版商和書店:「請原諒我因為身體的限制,只能簡略地說明,我並沒有死去,也沒有去過天堂。我說去過天堂,因為我想引起人們對我的注意。當我說我去過天堂時,那時我根本沒讀過《聖經》。

很多人從謊言中獲利,並且還會有更多人這樣做。人們應該去讀《聖經》,因為那就足夠了。《聖經》是真理唯一的來源,任何人寫的東西都不可能萬無一失。唯有悔改和相信耶穌是神的兒子,祂為你的罪死在十字架上(雖然祂並沒有犯罪),你才能夠得到神的赦免。你需要從《聖經》去明白何謂天堂,而不是從人寫的書去明白天堂。我希望全世界都知道,只要有《聖經》就足夠了。賣這類書的人都應該悔改,並且只要有《聖經》就夠了。在基督裡,亞歷斯。 」

亞歷斯在車禍後因為傷到腦部、脊柱和頸而四肢癱瘓,在2009年他接受了一個像克里斯托弗·里夫(演超人的演員,因受傷而四肢癱瘓)那樣的手術,讓他可以自由地呼吸,不必使用助吸器;同年,他開始使用支撐架站起來,並且可以在別人的幫助下,開始在跑步機上走路。從他的信裡,很明顯的,他信主了,也讀了《聖經》,因此才會有這樣的悔過和自白。在他沒有讀過《聖經》時,他可以編謊言編得很自得其樂,但是信主後,讀了《聖經》,聖靈就不允許他繼續讓這個謊言存在了。他希望讓全世界的人知道,《聖經》是唯一真理的來源。人若想要認識天堂,就要明白神說的天堂,而不是人寫的天堂。這也是為何神要摩西一次又一次地,向以色列人復述律例和典章的原因,因為人是何等容易被迷惑啊!

Enjoy the Fruit of Jesus’ Labour

Hi GAMErs,

Today’s passage is John 4:31-42.  Let’s go!

John 4:31-34 (NIV) 
31  Meanwhile his disciples urged him, “Rabbi, eat something.”
32  But he said to them, “I have food to eat that you know nothing about.”
33  Then his disciples said to each other, “Could someone have brought him food?”
34  “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.

On verses 31-34:  I could see the disciples coming to Jesus with food already in their mouths and casually inviting Jesus to eat something (v31).  Yet Jesus’ response confuses them (v32-33).  When Jesus says, “My food is to do the will of him who sent me and to finish his work” (v34), what does he mean?  Jesus means that what drives him, satisfies him and empowers his life is doing his Father’s will and completing the assignment he has been given.  Jesus would say something related in Matthew 4 in the desert: “Man shall not live on bread alone but on every word that comes from the mouth of God.” (Matthew 4:4)  Take John 4:34 and Matthew 4:4 together and we get a powerful truth: Jesus fed on two things – meditating on God’s Word and doing God’s work.

信仰的傳承

〈申命記〉 6:13 你要敬畏耶和華你的神,侍奉祂,指著祂的名起誓。

每次在公路上飛馳,我總忍不住要感謝那些造路的人,以及那些工程師們。不管是不是高速公路,每條公路可以讓大家如此暢通無止地奔馳,實在不容易!尤其細看那些捷運系統的連接,若不是非常細密的計算和謹慎地工作,很容易失之毫釐,差之千里。每一個轉彎和連接都是那麼完美,讓人不能不感謝。否則高速快鐵在上面運行,將是可等危險?

每次看到外子,我也是心裡充滿感謝。憑什麼,我的公婆千辛萬苦把他養育成為一個正人君子,而我就這樣把他接收到我的生活中,讓他成為照顧我的人?上帝很慷慨,在我們尚未懂得種樹時,祂已經讓我們享受到樹的各樣好處;在我們尚未能分辨美醜時,祂已經把閃爍的星星、柔媚的月娘掛在天上,讓玫瑰花芬芳撲鼻,讓悠揚的琴聲使我們在母腹中跳躍,這世上有哪一件美好,是我們的成就呢?有時感到很慚愧,發現自己每天生產最多的,竟是垃圾。天天都要倒垃圾。

耶和華─你的 神領你進祂向你列祖亞伯拉罕、以撒、雅各起誓應許給你的地。那裡有城邑,又大又美,非你所建造的;有房屋,裝滿各樣美物,非你所裝滿的;有鑿成的水井,非你所鑿成的;還有葡萄園、橄欖園,非你所栽種的;你吃了而且飽足。(申6:10-11)

因此摩西提醒以色列人,神要帶領他們進去的迦南地,那些城邑,又大又美,但不是以色列人建造的,神卻讓他們享用;有裝滿各樣美物的房屋,那些美物是別人裝滿的,不是他們裝滿的。正如我們在父母家長大,享受父母在屋子裡所裝滿的一切,卻不是我們去賺來的。有鑿成的水井,卻不是他們出力去鑿成的,而是別人的努力。還有葡萄園、橄欖園,非他們所栽種,卻由他們享用其中的果實和一切。所以當他們吃得飽足時,要記得那是耶和華神的恩典。當我在享受生活裡的豐富時,也要記得,都是神的供應。

Before You Receive Living Water

Hi GAMErs,

Today’s passage is John 4:15-30.  Let’s go!

John 4:15-18 (NIV) 
15  The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” 
16  He told her, “Go, call your husband and come back.” 
17  “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 
18  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 

Verses 15-18: The Samaritan woman’s curiosity for the living water Jesus offers turns into a real desire for it. She asks Jesus for this living water, but Jesus responds by saying “Go, call your husband and come back.” Why does Jesus do that? It’s because Jesus knew that this woman had been in a handful of failed marriages, and now she was living with someone she was not married to. Subtly Jesus was telling the woman that in order to experience the living water that Jesus makes available, she needed to repent of sin.  

更豐盛的生命(4b)

從兩件事,你可以看見一個人的量度多少

  從兩件事,你可以看見一個人的量度多少:當你結婚的時候,多少人參加你的婚禮,可以看見你的份量;當你死的時候,多少人送你到墳墓,可以看見你的量度。我以後死的時候,多少人到我的墳墓來埋葬我,我現在不知道,但是我結婚的時候,一個只能容納六百人的禮拜堂,來了一千二百人。為什麼?因為太多人曾經聽過我講道,他們從傳道人的身上領受上帝的恩典、感動,傳到他們的生命,他們相當紀念、非常喜歡我,所以當我結婚的時候,他們都來了。

  我沒有請他們吃飯,因為我沒有那麼多錢,但我送每位來賓一包巧克力,我要送放很久也不會壞的東西,作為結婚的回禮,每位來的賓客,我們也送一本聖經給他們,聖經內頁有我和我太太的簽字,所以他們帶著一包巧克力、一本聖經回家,可以吃地上的東西,也可以享受上帝的話語。一千多本聖經,在一天之內分完了。以後,我死了,我就不知道來的人有多少,特別如果是在新冠疫情的時代死去,很少人會到墳墓。

  青年人在教會結婚的時候,有一種青年人結婚時,一定很多人來,就是那些參加詩班的青年人,他們常常為主獻詩,常常在台上服事上帝,所以很多朋友來看他們。我們的詩班有一、兩百人,有一個人結婚,很多人就來參加。分享自己與人的生命,當有需要的時候,就有很多人供應他們的生命給你,這是人際交往的公義原則。從來不服事別人的人結婚,沒有人理睬。這是生命的原則。

  我今天要從另一個方面來看誰的生命是豐盛的生命,成為我們今天重要的信息:

一、 一個人生命豐不豐盛,看他做人在困難中怎樣奮鬥:

  在困難中站得住的人,他的生命是豐盛的;在困難中倒下去的人,他的生命不是豐盛的。現在,我要推倒他(編按:唐牧師所指的,是站在旁邊的翻譯員),那麼,他站得好好的,我能夠把他推倒的話,就表示我的生命比他更有力量。現在,我要推倒你,你要怎麼預備?你要站馬步,兩腳要開一點。兩腳太近,很容易跌倒,兩腳分開,不容易跌倒。你看那些爭戰的人,中國人說:站馬步,你兩腳分開來,你的兩個腿就變成你上面的根基了,根基穩固的人,不容易跌倒。

The Answer to Your Deepest Longing

Hi GAMErs,

Today’s passage is John 4:1-14.  Let’s go!

John 4:1-3 (NIV) 
1  The Pharisees heard that Jesus was gaining and baptizing more disciples than John,
2  although in fact it was not Jesus who baptized, but his disciples.
3  When the Lord learned of this, he left Judea and went back once more to Galilee.

On verses 1-3:  Notice that Jesus was intentional and careful in his movements.

John 4:4-6 (NIV)
4  Now he had to go through Samaria.
5  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.
6  Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.

On verses 4-6:  On his way from Judea to Galilee, Jesus goes through Samaria.  The people living in Samaria, called Samaritans, were a people of mixed Jewish and Gentile blood.  The fact that Jesus was tired from the journey speaks to his humanity.  Interestingly, it was Jesus’ humanity that led him to this divine encounter in the verses that follow.

經文護符匣Tefillin

〈申命記〉 6:5 你要盡心、盡性、盡力愛耶和華你的神。

假如你搬新家,或是新租了一個住處,傢俱和必需品之外,你一定得放什麼東西在新住處呢?對於比較敬虔的猶太人,在搬到新家的卅天之內,一定得在家裡的每一個門上擺設一個Mezuzah,一個放經文的漂亮盒子。當然,洗手間的門和廚櫃的門就不用放了。這個盒子裡裝有依照猶太人的誡律做成的羊皮卷,上面寫著兩處經文〈申命記〉六章4-9節:「以色列啊,你要聽!耶和華我們神是獨一的主。你要盡心、盡性、盡力愛耶和華你的神。我今日所吩咐你的話都要記在心上,也要殷勤教訓你的兒女。無論你坐在家裡、行在路上,躺下、起來,都要談論。也要繫在手上為記號,戴在額上為經文。又要寫在你房屋的門框上,並你的城門上。」

第二處經文在〈申命記〉11章13-21節:「你們若留意聽從我今日所吩咐的誡命,愛耶和華你們的神,盡心、盡性侍奉祂,祂必按時降秋雨春雨在你們的地上,使你們可以收藏五穀、新酒和油,也必使你吃得飽足,並使田野為你的牲畜長草。你們要謹慎,免得心中受迷惑,就偏離正路,去侍奉敬拜別神。耶和華的怒氣向你們發作,就使天閉塞不下雨,地也不出產,使你們在耶和華所賜給你們的美地上速速滅亡。」

以色列人按著摩西所說的,在他們各人的家裡都擺放了神的話語,聽說這個放經文的盒子價值不菲。因為按著猶太人的誡律作成的羊皮卷已經很耗時,又要請人在羊皮上抄寫經文,那不是一般的手藝。至於放經文的盒子,因為要彰顯神的榮耀,所以都做得十分精美,當然就不便宜了。這個盒子要放在門的右邊,靠近右肩之處,他們每天進出時都要觸摸一下,表示記得神的話。大約從十六世紀開始,有人認為不止要觸摸,還要親吻盒子,以表示對神話語的愛慕。這個經文盒子對以色列人而言,不止有潔淨住處的作用,並且相信它會帶來神的祝福和保護,有的人把它看成護身符。

Let Jesus Get the Glory

Hi GAMErs,

Today’s passage is John 3:22-36.  Let’s go!

John 3:22-30 (NIV) 
22  After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 
23  Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. 
24  (This was before John was put in prison.) 
25  An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. 
26  They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan–the one you testified about–well, he is baptizing, and everyone is going to him.” 
27  To this John replied, “A man can receive only what is given him from heaven.
29  The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. 
30  He must become greater; I must become less.

On verses 22-30:  I absolutely love and admire the humility of John the Baptist.  Instead of envying Jesus because Jesus was baptizing more people than he was and becoming more popular than he was (v26), John the Baptist displays incredible humility.  First, John says, “A man can only receive what has been given to him from heaven.” (v27)  In other words, instead of worrying about he didn’t have, John the Baptist simply focused on what he did have because of God’s grace and was thankful for it.  Likewise, may you not worry and fret about what you don’t have but be thankful for what you do have.