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耶穌在推羅西頓

馬太福音15:28 耶穌說:「婦人,你的信心是大的!照你所要的,給你成全了吧。」從那時候,她女兒就好了。

以前我不明白揀選的意思,因為主耶穌的救恩對我而言更像是普世救恩。祂的十字架不是為全人類而背的嗎?祂的血不是為眾罪人而流的嗎?不是單單為我啊!

但是當我再讀到耶穌為了撒瑪利亞婦人,頂著烈陽去敍加;為了格拉森被鬼附的人,飄湖過浪,幾乎滅頂;現在又為了一個外邦小女孩,帶著門徒長途跋涉到推羅西頓,我逐漸明白何謂耦選,明白每一個人的得救都不是偶然。當主耶穌來找我們時,祂都是一對一的,在呼喚。然後由點而面,藉著一個人的得救使更多人認識祂,從而決定自己要不要這份救恩。

推羅和西頓都是舊約和新約裡有名的城巿,尤其在舊約裡更記載了她們輝煌的歷史。現在這兩地都在黎巴嫩的國境內,但是你可能不知道,原來這兩地都曾經是神賜給以色列人的地方。

西頓,今天叫賽達(Saida,阿拉伯語意為“釣魚”)。從前西頓是以挪亞的曾孫,迦南的長子命名(創10:15),並可能是他的後代定居之處。古代迦南的北部邊界延伸到西頓(創10:19);後來雅各預言這是西布倫的邊界(創49:13);約書亞也認為那是神應許以色列的一部分(書13:6);西頓被包括在亞設地業的北部邊界(書19:28)。西布倫和亞設都是雅各的兒子。

Out of the Storm God Speaks

Hi GAMErs,
Now onto today’s passage.  Today’s passage is Job 38:1-18.  Let’s go!

Job 38:1-3 (NIV) 
1  Then the LORD answered Job out of the storm. He said:
2  “Who is this that darkens my counsel with words without knowledge?
3  Brace yourself like a man; I will question you, and you shall answer me.

On verses 1-18:  Here we see the Lord’s long awaited reply to Job.  Interestingly, God does not directly answer Job’s question about the reason for his suffering.  Rather, in response to Job’s adversarial and confrontational way of approaching God, God asks Job all sorts of questions about the origins of the universe that Job cannot answer.

Notice verse 1 says that the Lord answered Job “out of the storm”.  The storm being referred to here could possibly be an actual weather storm going on while the Lord is speaking to Job.  The “storm” is also referring to the spiritual, emotional, physical, social, and financial torment that Job has faced in losing his family, his fortune, his friends and his health.

耶穌在格拉森

路加福音8:39 「你回家去,傳說神為你做了何等大的事。」

實際上,大多數聖經學者認為耶穌從來沒有去過格拉森。根據馬太,馬可,路加三人的描寫,有些人會以為耶穌去過格拉森。從考古學家的觀點,格拉森在加利利湖的東南方,離開加利利海最南端至少35哩,她是低加波利(十個城)中的一個大城,其範圍包括了數十哩外的加利利東岸。

馬太寫作的對象是猶太人,所以他稱那是加大拉人的地方,因為加大拉離加利利南端只有六哩,一提加大拉,大家都知道是指什麼地方;而馬可和路加寫作的對象是外邦人,所以稱那個被鬼附的是格拉森人。他們三個都沒有說耶穌去格拉森,而說是去了格拉森人的地方,或加大拉人的地方。

1970年考古學家Tzaferis在迦百農東南九哩,靠近加利利湖邊,挖掘一間拜占庭教會的時候,在300 碼遠的地方,發現了一處從未被人挖掘的土丘,就是現在的Tell El- Kursi。Kursi有陡峭坡度的山崖在海旁,也有洞穴與墳墓在山邊,四周環境極符合福音書的記載。在加利利湖東岸,只有這裏有個山崖,直瀉入海。Tzaferis 就在這一帶工作,証實了這裏就是當年耶穌趕鬼入豬群的地方。

在這之前,耶穌和門徒上了一條船,然後耶穌吩咐渡到湖那邊去。途中耶穌睡著了,而湖上開始起暴風,船裡滿了水,耶穌還在睡覺。終於有一個門徒忍不住來叫醒耶穌:「老師啊,我們都快死了。(夫子!我們喪命啦!)」耶穌不慌不忙地站起來,可能先伸個懶腰,然後斥責狂風大浪,風浪就平靜了。門徒又懼怕又稀奇。

3 Lessons from Job 37

Hi GAMErs,

Now onto today’s passage.  Today’s passage is Job 37:1-24.  Let’s go!
 
Job 37:1-24 (NIV) 
1  “At this my heart pounds and leaps from its place. 
2  Listen! Listen to the roar of his voice, to the rumbling that comes from his mouth. 
3  He unleashes his lightning beneath the whole heaven and sends it to the ends of the earth. ……

On verses 1-13:  It is possible that just as Elihu is speaking a storm is taking place, and so Elihu invites Job to listen to the thunder in the background (v1-2).  In any event, whether or not a storm was actually taking place while Elihu was talking, here Elihu speaks about how God is behind all kinds of weather and the elements – lightning (v3), thunder (v4-5), snow (v6), rain (v6), strong winds (v9), ice and freezing conditions (v10), and clouds (v11-13).  Elihu’s point is that because we cannot understand all that God does – “how God controls the clouds and makes his lightning flash…how the clouds hang poised” (v15-16) – who does Job think he is to believe he can successfully argue his case with God, who is so much bigger than human beings? (v19-20) 

耶穌在敘加(Sychar)

約翰福音4:26 耶穌說:「這和你說話的就是祂(彌賽亞)。」

敘加在哪裡?耶穌去過敘加嗎?這樣說你可能還是想不起來。假如,這是一個在舊約時代稱為「示劍」的城巿,座落在以巴路山和基利心山的山腳下,你想起來了嗎?或許,再給你一個線索,亞伯拉罕的孫子,就是神為他取名「以色列」的那位,此地有一口井就是以他為名。

然後,在以色列國分裂之後,此地被分到北國以色列的撒瑪利亞地區內,成為撒瑪利亞的一座城。在北國以色列被亞述滅亡之後,大部份的以色列人被擄到亞述,亞述王又遷了許多外邦人來住此地,如此混雜之後,撒瑪利亞人從此失去他們純正的以色列血統,而被猶太南國的人看輕了。但是耶和華神是否也看輕他們呢?(假如你一看到敘加,就立刻想起這個故事,表示你是一個很注重細節的人,給自己拍拍手鼓勵鼓勵)

在敘加發生的一件事,很明顯地表達了神對他們的愛和憐惜。那是什麼事呢?你想起來了嗎?在一個炎熱的中午,日正當空,沒有人會出來打水時,有一個撒瑪利亞婦人出來打水了。她根本不想碰到任何人。卻沒料到,有一個卅來歲的猶太男子,在那裡等她,溫和地看著她。

他可能不很帥,因為《聖經》上形容他沒有佳形美容,他向她要水喝。她很奇怪,這男子一看就知道是猶太人,自以為聖潔的猶太人怎麼會不耻下問地向一個撒瑪利亞女人要水喝,不怕被沾污了嗎?

Put Your Hope in God

Hi GAMErs,

Today’s passage is Job 36:17-33.  Let’s go!

Job 36:17 (NIV)
17  But now you are laden with the judgment due the wicked; judgment and justice have taken hold of you.
 
On verse 17:  Much like Eliphaz, Bildad and Zophar before him, Elihu accuses Job of being wicked, saying that the difficulty that has beset Job is Job’s punishment for being wicked (v17).  Praise God that when others betray us, wrongly accuse us or unfairly speak ill of us, Jesus stands at our side to support us.   As 2 Timothy 4:17 says, “But the Lord stood at my side and gave me strength…I was delivered from the lion’s mouth.”

Job 36:18-21 (NIV)
18  Be careful that no one entices you by riches; do not let a large bribe turn you aside.
19  Would your wealth or even all your mighty efforts sustain you so you would not be in distress?
20  Do not long for the night, to drag people away from their homes.
21  Beware of turning to evil, which you seem to prefer to affliction.

安息日的主

馬太福音12:8   因為人子是安息日的主。

耶穌是在怎樣的情況下說這句話呢?你記得嗎?

有一天,耶穌在安息日從麥地經過。他的門徒餓了,就掐起麥穗來吃。 法利賽人看到了就責備耶穌,說祂皂門徒做了不該做的事情。什麼不該做的事情呢?不該肚子餓嗎?不該吃麥穗嗎?還是不該掐麥穗?還是根本不該在安息日從麥地經過?

法利賽人注重的是該不該。

耶穌注重的,是門徒的需要。門徒餓了,需要食物,把食物放在口裡。在耶穌看來理所當然。

從法利賽人的角度,耶穌以大衛吃祭司的餅為例來解釋。大衛饑餓時,都可以吃祭司才可以吃的陳設餅;相較之下,麥穗應該更沒問題了。

法利賽人認為掐麥穗是犯了安息日的大罪,但是審判人有沒有罪的是誰呢?不該由法利賽人來定門徒的罪。法利賽人雖自以為義,卻也沒有從神來的權柄訂人的罪。

假如祭司在安息日,在聖殿裡工作不算罪;那麼為什麼耶穌的門徒因為饑餓掐麥穗是罪呢?律法裡沒有這一條,很多條文細節都是後人加上去的。因此,只有安息日的主可以審判人是否有罪,是否干犯了安息日。

Cry Out to God

Hi GAMErs,

Today’s passage is full of helpful lessons.  Let’s break it down into smaller pieces.

Job 36:1-4 (NIV)
1  Elihu continued:
2  “Bear with me a little longer and I will show you that there is more to be said in God’s behalf.
3  I get my knowledge from afar; I will ascribe justice to my Maker.
4  Be assured that my words are not false; one perfect in knowledge is with you.

On verses 1-4:  Elihu is oozing with self-confidence here, even to the point of possibly coming across as arrogant.  For example, he says to Job, “one perfect in knowledge is with you” (v4) – hopefully he is referring to God and not to himself!  What can we learn from this?  Because arrogance repels, be careful to present what you think you know to others in a humble way.

Surrender to God

Hi GAMErs,

Today’s passage is Job 35:1-8.   Let’s go!

Job 35:1-8 (NIV)
1  Then Elihu said:
2  “Do you think this is just? You say, ‘I will be cleared by God.’
3  Yet you ask him, ‘What profit is it to me, and what do I gain by not sinning?’
4  “I would like to reply to you and to your friends with you.
5  Look up at the heavens and see; gaze at the clouds so high above you……..

On verses 1-8:  Elihu is reminding Job that God is way above us (v5).  God is not worse off because we sin against Him or better off because we obey Him (v6-7).  Rather it is we who are worse off when we sin against Him and we who are better off when we obey (v8).  For God did not give us His commands for His benefit, as if God’s well-being depends on whether we are disobedient or obedient to Him.  Rather, God gave us His commands for our benefit, because He loves us.  

耶穌在拿因城 (Nain)

路加福音 7:13 主看見那寡婦,就憐憫她,對她說:「不要哭!」

拿因城是一座位於拿撒勒東南約八公里的小城,現今在拿撒勒以南數哩的耶斯列平原上,位於小黑門(Little Hermon)的邊緣,一般人都接納它就是《路加福音》所敘述的地點(路7:11)。在希伯來文的Naim裡,意思是使人愉快的綠茵之地,和該地區怡人的景色十分貼切。有人以為她就是舊約裡提到的書念,就是為先知以利沙預備小樓的婦人住處,她的兒子也曾經死了,後被以利沙救活(王下4)。

這個故事最動人之處在於沒有人向耶穌求什麼,寡婦己經傷心欲絕,圍觀的人也都心感不忍。就在這時,耶穌來了,祂一看到這樣的情形就憐憫那寡婦。耶穌叫她不要哭,然後吩咐死人起來。在一片絕望的淚水裡,眾人領受了從耶穌而來的愛和希望。這真是「那坐在黑暗裡的百姓看見了大光,坐在死蔭之地的人有光發現照著他們。」的最佳寫照。在人類的有限裡,我們何等需要神的憐憫。

緊接著就是被希律關在監裡的施洗約翰派門徒去問耶穌,「那將要來的是你嗎?還是我們等候別人呢?」耶穌的回答對我們的意義可能不如對以色列人那麼大。因為在舊約裡,以色列人都期盼著神所應許的彌賽亞快快來臨。施洗約翰為耶穌施洗時相當確信耶穌就是神的兒子,但是他的心裡還是有那麼一點疑惑。我們對信仰也會如此吧,有時信心滿溢,有時又一點信心也沒有。