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耶穌在拿撒勒

2020-02-27 in /by

以賽亞書1:11從耶西的本必發一條，從他根生的枝子必結果實。

當大希律死了之後，瑪利亞和約瑟就帶著小小耶穌從埃及回到他們原來住的地方—拿撒勒。耶穌的童年大部分時間都在這個小村莊度過，那時拿撒勒是一個聲名狼籍的地方，交通很不方便，離國際大道有六公里之遙；但是自從主耶穌升天之後，在一世紀時，此地變成朝聖者的主要目的地，現今城中有報喜堂、聖約瑟堂、聖加百列堂、基督聖桌堂和拿撒勒修女院等可參觀之處。 如今拿撒勒交通方便，公路網四通八達，與加利利的公路系統密切相連。

拿撒勒Netzer（נצרת），這名字的字根zer（נצר），意為“分支(枝椏/苗)”，暗指關於大衛王對彌賽亞的預言。 從耶西的根基起必發一條枝子，這枝必結出果實（賽11:1）。耶西是大衛的父親，耶西的本(根)指的是大衛的後裔，所以彌賽亞必須合乎預言裡的要求，祂必須是大衛的後裔。

拿撒勒在〈聖經〉裡是一個默默無聞的小地方，但是天使在這裡告訴馬利亞，她將要從聖靈懷孕生子；耶穌也以此地為自己的家鄉(太13:54)，但是耶穌在自己家鄉的會堂教訓人時，這地方的人卻因為他們對耶穌一家太熟了，以致於看不起耶穌，他們就厭棄耶穌。因此耶穌說：「大凡先知，除了本地、本家之外，沒有不被人尊敬的。」他們不但不接受耶穌，還攆他出城。耶穌因而離開他們，也不在那裡多行異能。拿撒勒人喪失了一個認識彌賽亞的機會。

Come to God on His Terms, Not Yours

2020-02-26 in /by

Hi GAMErs,

Today’s passage is Job 34:21-37.   It’s not an easy to interpret, but if we stay in it long enough there are valuable lessons for us to learn.  Let’s go!

Job 34:21-25 (NIV) 
21  “His eyes are on the ways of men; he sees their every step.
22  There is no dark place, no deep shadow, where evildoers can hide.
23  God has no need to examine men further, that they should come before him for judgment.
24  Without inquiry he shatters the mighty and sets up others in their place.
25  Because he takes note of their deeds, he overthrows them in the night and they are crushed. 

On verses 21-25:  God sees everything we do, so there is no need to request a hearing with God as Job did, as if we need to remind God of all the good we have done.  Because God sees it all and nothing escapes His notice, He is the best qualified to judge and His judgments are always just.

耶穌在哥拉汛 (Korazin / Chorazim)

2020-02-25 in /by

路加福音10:13 哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在推羅、西頓，他們早已披麻蒙灰、坐在地上悔改了。

在整本《聖經》裡，只提到哥拉汛兩次，一次在〈路加福音〉，一次在〈馬太福音〉；兩次都是被罵，就是今天經文裡的主角。哥拉汛；迦百農和伯賽大是人稱耶穌傳福音的鐡三角，意思就是因為其地理位置相近，形成了一個三角型，而耶穌在這三個城鎮的時間也特別多，所以稱之為福音的鐡三角。

現在經常聽到有信徒說，傳福音很難，都沒有人要信耶!今天你看了耶穌傳福音之後，也是如此痛心地指責那些人的不信，心裡可能會感到安慰一些。想當年主耶穌週遊四方，神蹟奇事不斷，當地人還不肯相信，還要驅逐耶穌；更何況我們這些平凡的信徒，所遭受的抵擋原是正常。因為在人心裡有著撒旦的位置，怎麼會輕易讓耶穌取代？所以保羅說，若不是聖靈感動，沒有人能稱呼耶穌是主(林前12:3)，是一句何等真實的話，鼓勵我們傳福音更要倚靠禱告，求聖靈動工。

Just…The Way You Are

2020-02-25 in /by

Hi GAMErs,

Today’s passage is Job 34:1-20.  Let’s go! 

From today’s passage I learn a couple important lessons:
Be careful what you say.  Over and over Elihu recalls words that Job has spoken, paraphrases them, and then challenges the validity of those words.  Elihu did this before in Job 33:9, and he does it again here in Job 34 at verses 5, 6 and 9. 

What can we learn from this?  God is not the only one who will hold us accountable for careless words we have spoken (Matthew 12:36). People will as well.  Especially in an age of social media, you need to be careful with what you say.  When you’re angry and in pain like Job was, be especially careful with your words.  As Proverbs 13:3 says, “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin.”  

耶穌在伯賽大

2020-02-25 in /by

馬可福音8:22他們來到伯賽大，有人帶一個瞎子來，求耶穌摸他。

耶穌和施洗約翰都是傳天國的福音，但是他們傳福音的方式是相反的。施洗約翰以約但河為據點，呼召各地的人到他那裡去悔改，洗禮。耶穌則行走於猶大地各個鄉村城鎮，到處呼召人出來跟隨祂。

耶穌呼召的第一批門徒原先都是住在伯賽大，這是腓力，彼得，安得烈的家鄉；但是在耶穌呼召他們時，彼得和安得烈己經住在迦百農。

伯賽大位於加利利湖的東北角，在約但河入湖處的東邊，附近有許多野生動物和魚類，所以其亞蘭文原名意思是「漁人之家」，也有人譯為「捕魚之家」或「撒網之地」。在以色列有兩個地點被考古學家認為是當年的伯賽大 :  Et-Tell  和El-Araj (阿拉伯語)，到目前為止尚未有定論，但只有一個伯賽大Et-Tell 可以去參觀。

伯賽大在舊約裡曾是基述(Geshur)的大城，也就是大衛的妻子(基述王達買的女兒)瑪迦的娘家。大衛和瑪迦生的兒子押沙龍，因為哥哥暗嫩強姦他的妹妹她瑪，因此找了一個機會殺死暗嫩，之後就逃到外公家裡，也就是當時的基述。此地在主前732年被亞述王所滅。根據猶太史學家約瑟夫的記載，在耶穌時代的伯賽大是個小漁村，分封王腓力將其重建成一個希臘城巿，並以奧古斯都之女的名字命名：「猶利亞斯伯賽大」（Bethsaida Julias）。但是猶太人並不接受此名。

迦百農和伯賽大非常接近，相距不到六公里。在耶穌的時代，這兩個城巿由兩個分封王：希律·安提帕和希律·腓力管轄，因此有一條主要的道路連接這兩座城。當耶穌聽到施洗約翰被希律安提帕斬頭之後，原想和門徒暗暗地到曠野歇一歇，沒想到眾人看見他們，就從各城步行比他們先到一步。耶穌看他們如同羊沒有牧人一樣，便開口教訓他們，說啊說的，天就黑了。

God’s Purpose in Your Pain

2020-02-24 in /by

Hi GAMErs,

Today’s passage is Job 33:19-33.  Let’s go!

Job 33:19-26 (NIV) 
19  Or a man may be chastened on a bed of pain with constant distress in his bones,
20  so that his very being finds food repulsive and his soul loathes the choicest meal.
21  His flesh wastes away to nothing, and his bones, once hidden, now stick out.
22  His soul draws near to the pit, and his life to the messengers of death.
23  “Yet if there is an angel on his side as a mediator, one out of a thousand, to tell a man what is right for him,
24  to be gracious to him and say, ‘Spare him from going down to the pit; I have found a ransom for him’–
25  then his flesh is renewed like a child’s; it is restored as in the days of his youth.
26  He prays to God and finds favor with him, he sees God’s face and shouts for joy; he is restored by God to his righteous state. 

On verses 19-26:  Just before these verses Elihu describes one way that God can speak to us: through supernatural means like a vision or a dream (v15-16).  Earlier in chapter 32 we learned that another way that God speaks to us: through godly people.  But visions, dreams and godly people are not the only channels by which God tries to get our attention.   

耶穌在約但河

2020-02-24 in /by

約翰福音1:34  我看見了，就證明這是神的兒子。

世界上有很多著名的大河，約但河也許不是其中之一；因為相對而言，約但河的氣勢或寬長都只算是一條小河。它是世界上最低的河流，由北向南貫穿巴勒斯坦地區。但是俗云，山不在高，有仙則靈；所以河不在大，有神則威。《聖經》裡記載著許多關於約但河的故事，我們就來看看一二。

你記得《聖經》中的人物哪一個最早渡過約但河嗎？我猜是亞伯拉罕，因為神把迦南地賜給他，所以他從哈蘭一路往南，一定要經過約但河才能到希伯崙或是南地。再來是誰呢？再來就是亞伯拉罕的孫子雅各，為了逃避哥哥以掃的追殺，渡過約但河，和他祖父走相反的路線回到巴旦亞蘭，在那裡娶妻生子。廿年後，再回迦南地。在雅各過約但河的前一夜，他在約但河的雅博渡口和天使摔跤，使者在這裡為他改名: 以色列。雅各為那地取名毗努伊勒，意思說：「我面對面見了神，我的性命仍得保全。」(創32:30)

再來便是約書亞率領兩百多萬以色列人過約約河，當抬著約櫃的祭司之腳一踩進水裡，那從上往下流的河水就立起成壘，不流的水也斷絕了。當所有的人到了對岸之後，祭司才上岸，祭司一上岸，約但河的水就還原，依然漲過兩岸。他們上岸後在吉甲安營，立石記念為「要使地上萬民都知道耶和華的手大有能力，也要使你們永遠敬畏耶和華你們的神。」(書4:24)

雖然在舊約裡，約但河流域發生了不少戰爭，這些我們就不一一細說。有趣的是在列王時期，雖然以色列和亞蘭是敵對的關係。但是有一次亞蘭的元帥乃縵患了大痲瘋，在那時大痲瘋是不治之症，糟透了! 但是在他家有一個從以色列地擄來的小女孩，建議他去找先知以利沙。他也真的去以色列找以利沙，沒想到以利沙叫他去約但河浸七次。他很生氣，後來聽僕人的勸，還是去約但河浸了七次，沒想到他的大痲瘋真的痊癒了。他說：「如今我知道、除了以色列之外、普天下沒有神」(王下5:15)

6 Ways to Build Rapport When Talking with Others

2020-02-23 in /by

Hi GAMErs,

Today’s passage is Job 33:1-18.  Let’s go!

Job 33:1-7 (NIV) 
1  “But now, Job, listen to my words; pay attention to everything I say.
2  I am about to open my mouth; my words are on the tip of my tongue.
3  My words come from an upright heart; my lips sincerely speak what I know.
4  The Spirit of God has made me; the breath of the Almighty gives me life.
5  Answer me then, if you can; prepare yourself and confront me.
6  I am just like you before God; I too have been taken from clay.
7  No fear of me should alarm you, nor should my hand be heavy upon you.

On verses 1-7:  At first when I read these 7 verses, the initial impression I get is that Elihu is a bit long-winded and in love with himself.  Then I thought, “Well, maybe it’s because Elihu is nervous, so he ends up speaking quite verbosely at the beginning.” But the more I study Elihu’s words, the more I think I can appreciate Elihu’s purpose in speaking this way:  Elihu is trying to make it clear to Job where he is coming from.  He is trying to build rapport with Job.  How?

今天是禮拜天

2020-02-22 in /by

撒母耳記上2:30b  因為尊重我的，我必重看他；藐視我的，他必被輕視。

其實今天不是禮拜天，明天才是禮拜天。但是明天我休假，所以必須今天提醒你，明天是禮拜天，今天要把明天的事稍微準備一下，不要太晚睡哦!

其實「今天是禮拜天」是一首歌，也是一個廣場舞，所以你觀看時還可以跟著唱，跟著跳，藉此鍛鍊身體；並且也鍛鍊靈魂，記得要去敬拜賜我們生命的神。這首歌舞之特別在於它是兩岸三地的基督徒合作的成品。讓我們記得，不管這世上的政治局勢如何，在主裡我們都是一家人。

它的歌詞如下：

今天是禮拜天， 我們一起敬拜吧!  放下手裡忙不完的事情啊，

盡心盡性盡意盡力愛主我的神，因祢是我們隨時的幫助。

今天是禮拜天， 我們一起敬拜吧! 主挪去一切重擔和煩惱，

靈魂憂傷的人 我們重新得力量，全新的我們現在就出發!

我要以感謝為祭獻給祢 ，將榮耀讚美歸給祢的名，

我要不住歌頌， 不停的讚美， 因祢的信實直到萬代！

(內有視頻)

Be Open to God Speaking

2020-02-21 in /by

Hi GAMErs,

Today’s passage is Job 32:1-22.  Let’s go!

Job 32:1 (NIV) 
1  So these three men stopped answering Job, because he was righteous in his own eyes.

On verse 1:  Job refuses to budge from his belief that his suffering is not the result of his sin, so Job’s friends finally give up trying to convince Job otherwise (v1).  What can we learn from this?  The best way, and sometimes the only way, to beat your critics is to outlast them.  If you stand your ground long enough, they will eventually go away and stop bothering you.

Job 32:2 (NIV) 
2  But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.

On verse 2: A young man called Elihu begins to speak.  According to some scholars, the fact that the author of Job has to explain Elihu’s family background in verse 2 suggests that Elihu was not nearly as well known as Job and his three companions.