You Can’t Save Yourself. The One We Need Is Jesus.

Hi GAMErs,

Today’s passage is Ezekiel 14:12-23.  Let’s go!

On verses 12-21:  Here the Lord continues to speak to Ezekiel while Ezekiel is sitting down with the Jewish elders (see Ezekiel 14:1).  The Lord describes four ways that He could discipline a country that is unfaithful to Him: by famine (v13-14), by wild beasts (v15-16), by sword (v17-18), and by plague (v19-20).  The Lord says that in each case not even the righteousness (or moral purity) of some of Israel’s historically most godly men – Noah, Daniel and Job – could save a nation from their sins.

What can we learn from this?

With the exception of only one person, there is no one whose righteousness is so great that they could save an entire nation, or even another individual (see v14, 16, 18, 19) from their sins with their righteousness.  As Psalm 49:7-8 says, “No man can redeem the life of another or give to God a ransom for him– the ransom for a life is costly, no payment is ever enough”.  Who is the one person whose righteousness is enough to save others, even an entire nation?  Jesus Christ.  Jesus’ righteousness was enough to save not just an entire nation, but the entire world.  Are you placing your faith in your own righteousness, or in the righteousness of Jesus to save you from your sins?

大衛迎約櫃

撒母耳記下六章21節   我也必更加卑微,自己看為低賤。至於你所說的那些使女,她們反而尊重我。

大衛迎約櫃兩次,第一次失敗了,第二次才成功。你想不想知道他為什麼失敗?又為何成功迎回約櫃嗎?

大衛做以色列王不久,就想到要迎回約櫃。就像有的弟兄姐妹一置屋或遷居就會請牧者去禱告或做感恩禮拜,為了要以基督為一家之主,並且蒙主祝福。大衛雖然做了王,但是他心裡尊主為大,渴望有主的同在,因此迫不及待要把神的約櫃迎回來。

在撒母耳之前的士師和大祭司是以利,在以利年邁之際,以色列人和非利士人打仗,神的約櫃被非利士人搶去,留在他們那裡七個月。後來非利士人把約櫃送回伯示麥,以色列人把約櫃從伯示麥帶到基列耶琳(巴拉‧猶大就是基列耶琳),存放在亞比拿達家裡。在撒母耳做士師和大祭司時,在掃羅登基以前,約櫃停在耶路撒冷十里以內的亞比拿達家中,直到掃羅被棄,約櫃仍穩妥地停留在那裡。約櫃在亞比拿達家裡停放了大約七十年,直到大衛作出安排把它運往耶路撒冷為止。

大衛挑選了三萬人前往,將神的約櫃從山岡上亞比拿達的家裏抬出來,放在新車上;又帶著松木製造的各樣樂器和琴、瑟、鼓、鈸、鑼跳舞,一路上載歌載舞地要把約櫃和神接回大衛的保障。

一切都非常美好,但是到了拿艮的禾場,忽然牛失前蹄,亞比拿達的兒子烏撒,立刻用手去扶約櫃。不料,立即被神擊打,死在約櫃旁。原本歡樂的氣氛一下子變成悲傷痛苦,憂愁滿佈。為什麼神擊打烏撒?

大衛不知道哪裡得罪了神,不敢再繼續行程,就把約櫃送到迦特人俄別以東的家裡。在神剛剛懲罰烏撒後,誰還敢把約櫃放在自己家裡?俄別以東是誰?俄別是指僕人,全名就是以東的僕人,一個卑微的名字。聖經上說他是迦特人。

Don’t Set That Up in Your Heart

Hi GAMErs,

Today’s passage is Ezekiel 14:1-23.  Let’s go!

On verses 1-8:  Ezekiel is sitting with the Jewish elders who have apparently come to see him to get some guidance from the Lord (v1).  All of a sudden Ezekiel receives a word from the Lord that actually these elders have set up idols in their hearts.  Thus the Lord questions whether He should answer these elders at all (v2).  The Lord then instructs Ezekiel to speak a message to the elders which would shed light upon their idolatry and encourage them to return to God (v3-11).

Notice that in these verses the following phrase gets repeated almost word for word in verses 3, 4 and 7: “sets up idols in his heart and puts a wicked stumbling block before his face and then goes to a prophet”.  Ezekiel was evidently describing exactly what the elders had done: consult idols before going to him for the Lord’s counsel.

What can we learn from this?

Idolatry is a heart matter.  Idolatry is when a person “sets up” (v3, 4, 7) the idol “in his heart” (v3, 4, 7) and treats it as being more important than the Lord.
Idolatry is a stumbling block to others.  If I set up an idol in my heart, my idolatry will impact every person within my circle of influence and be “a stumbling block to other people”.  More than anyone else, it is my family who is affected when I set up an idol in my heart.  So make it your goal not to set up any idol in your heart, lest those you love the most be affected negatively.

巴力‧毗拉心=衝破的神

撒母耳記下 五章19節     大衛求問耶和華說:「我可以上去攻打非利士人嗎?你將他們交在我手裏嗎?」耶和華對大衛說:「你可以上去,我必將非利士人交在你手裏。」

約瑟在卅歲時做了埃及的宰相,大衛在卅歲時做了全以色列的王,耶穌在卅歲時開始出來傳道。可見卅歲是人生的黃金時期,在這之前他們都受過人生的磨鍊,約瑟從奴隸、囚犯做到宰相,大衛也是逃亡了好幾年,耶穌則默默地跟隨他肉身的父親做名不經傳的木匠。人生必須有曠野時期,因為那正是造就的時候。

大衛做了全以色列的王,推羅王希蘭也派使者把香柏木運到大衛那裏,又派木匠和石匠給大衛建造宮殿。使大衛知道耶和華堅立他作以色列王,又為自己百姓以色列的緣故,使他的國興盛。大衛把一切的好處歸於耶和華的祝福,而不是自己或從人的英勇。正如〈申命記〉8章18節說的:「你要記念耶和華你的神,因為得貨財的力量是祂給你的。」

掃羅初做王時也很謙卑,但是過了兩年就大膽代替撒母耳獻祭,後來對神的話也是虛與委蛇。但是大衛在做王之前,在曠野時遇事必求問神再行動,他做了全以色列的王之後依然如是。

當大衛登基時,是非利士人最輝煌的日子,他們打敗了掃羅父子,奪走了以色列大部份的土地。但是大衛很有軍事眼光,他沒有急著去拿回失去的土地,他先去拿下耶布斯,也就是後來的耶路撒冷。耶布斯在當地是最高最易防難攻的一個城巿,大衛以她為立足點,也給了非利士人一個下馬威,因為非利士人動都不敢動耶布斯。

不過這也挑動了非利士人的神經,他們對大衛是又懼又怕又恨。當年大衛投靠迦特王亞吉時,非利士的首領和軍長根本就不相信大衛的「投誠」。事實也證明他們是對的,為了避免後患,他們希望盡快除掉大衛。

Giving and Receiving Prophetic Words

Hi GAMErs,

Today’s passage is Ezekiel 13:1-23.  Let’s go!

On verses 1-9:  Here God gives Ezekiel a word to speak against the false prophets of Israel, who claim to hear from God but who actually only “prophesy out of their own imagination” (v2) and who “follow their own spirit” (v3) but “have seen nothing” (v3).  God calls their visions false and their divinations (i.e. their attempts to discern God’s will) a lie (v6-7).  Because of their false visions and lying divinations, God says that the false prophets will face two consequences.  First, God is against them (“I am against you” – v8b; “My hand will be against the prophets who see false visions and utter lying divinations” – v9a). Second, the false prophets will ultimately be cut off from God’s people (“They will not belong to the council of my people or be listed in the records of the house of Israel, nor will they enter the land of Israel” – v9b).

What can we learn from this?

When you hear what may be presented to you as “a prophetic word”, be careful to test it.  As 1 John 4:1 says, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”  How do you test a prophetic word?  Here are three things you can do:  (1) Test what you hear against the written Word of God, for God will never say anything that contradicts what He has already said in Scripture.  (2) Test what you hear by bouncing it off other believers whose relationship with God you respect.  (3) Test what you hear by asking the Holy Spirit to give you peace about it if it is truly a word from God.

神的應許應驗了

撒母耳記下 五章4-5節   大衛登基的時候年30歲,在位40年。 在希伯崙做猶大王七年零六個月,在耶路撒冷做以色列和猶大王33年。

在以色列的元帥押尼珥被殺之後,以色列的兩個軍長也想去大衛那裡討個一官半職,因此殺了以色列王伊施波設,拿了他的首級去見大衛。沒想到他們的背叛換來的不是高官厚褖,而是死亡和羞辱。大衛最痛恨這樣的小人,如此便嚇止了小人相傚之風。

現在押尼珥死了,伊施波設死了,兩個軍長也死了。以色列再沒有可以支撐的人,眾支派的長老們終於來找大衛,他們舉出了三件事來證明他們的誠意。一,他們之間是骨肉的關係,都是雅各的子孫。二,在掃羅作王時,大衛當戰士長,所以是大衛率領以色列人出入。他們承認大衛的領袖地位。三,撒母耳曾經膏大衛為王,那是神對大衛的應許。因此大衛在希伯崙和他們立約,他們就膏大衛做以色列的王,此時猶大支派和以色列其他的支派終於統一了。大衛沒有採取流血的手段,他耐心等待,直到神的時間來到,神親自感動以色列人來和他立約,成就了和平統一。這是大衛第三次被膏為王。

大衛作王之後,便思索打耶布斯,因為它座落在以色列中央山脈最高處的平台上,海拔在750公尺左右;東邊有汲淪溪,西邊和南邊是欣嫩溪;東南有俄斐勒山,東有摩利亞山,東北有貝西大山,西北有亞克拉山,西南有錫安山,其東還有橄欖山,真正是群山環繞,外敵難以進入,是個易守難攻,交通卻四通八達的地方,拿來做首都正好。大衛是個有眼光有異象的政治家,當他挑選上這個地方做以色列人國的首都時,他心裡已經有了策略,要打造出一個讓外敵都不敢侵犯的以色列國。

但是正如上面所述,耶布斯是一個很難攻取的地方。當大衛計劃要進攻耶布斯時,裡面的人嘲笑大衛:就憑瞎眼的和破腳的,就可以抵擋你們了。在〈歷代志上〉11章5節,耶布斯人對大衛說:「你決不能進這地方。」大衛便徵求勇士:「誰先攻打耶布斯人,必作首領元帥。」在撒下五章,大衛露了一點打仗的秘密:「當上水溝攻打我心裡所恨惡的瘸子、瞎子。」上水溝是何意呢?

The Exile Symbolized

Hi GAMErs,

Today’s passage is Ezekiel 12:17-28.  Let’s go!

Ezekiel 12:17-20 (NIV) 
17  The word of the LORD came to me:
18  “Son of man, tremble as you eat your food, and shudder in fear as you drink your water.
19  Say to the people of the land: ‘This is what the Sovereign LORD says about those living in Jerusalem and in the land of Israel: They will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there.
20  The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the LORD.'”

On verses 17-20:  The Lord gives Ezekiel a message for the people still living in Jerusalem and in the land of Israel.  The Lord tells Ezekiel to act out the fear and the trembling that these people will experience because of the coming desolation that they will face.  In this case they“will know that I am the LORD” not by His presence but by His absence from the city.

What can we learn from this?  Sometimes, for those who are especially stubborn and slow to learn, the only way to teach them that they have taken a great blessing for granted is to take the blessing away, at least temporarily.  This is what God did with the people living in Jerusalem and the land of Israel, as He removes His presence and protection from them and allows the people living there to feel the fear and trembling of not having God’s presence and protection in the city.

大衛哀悼押尼珥

撒母耳記下 三章39節    我雖然受膏為王,今日還是軟弱,這洗魯雅的兩個兒子比我剛強。願耶和華照著惡人所行的惡報應他!

雖是同一個團隊,但是每個人對同一件事也會有不同的看法。好像乾隆同時使用和珅和紀曉嵐,和珅是大貪官,紀曉嵐是大清官,但是乾隆的帝王術就是要讓兩者並存在他的朝中,才能起制衡的作用。所以即使押尼珥的人品不怎麼樣,大衛也會考慮用他。大衛作了猶大王之後,他的心志就是要統一以色列,但是他並不心急,他耐性等候時機的來臨。

時機終於來臨,大衛家日見強盛,掃羅日漸衰微。押尼珥審度時勢,若與大衛談條件,他還有可能謀到高官肥缺,若再等下去,只剩個爛攤子時,誰還跟他談條件?一下子就可以把他給收拾掉,他就什麼也撈不到了。因此他越過伊施波設,這個形同虛設的王,竟自去跟大衛談判。押尼珥在為自己舖路,但是他也需要得到以色列長老們的同意。他在猶大和以色列之間來回奔跑,發揮三寸不爛之舌的功用,使大衛和以色列長老們都頻頻點頭。

約押是大衛的元帥,與押尼珥有殺弟之仇。因此他對大衛說:「尼珥的兒子押尼珥來是要誆哄你,要知道你的出入和你一切所行的事。」他不相信押尼珥的居心是出於好意,他覺得押尼珥來做間諜。雖然大衛和約押曾經是出生入死的伙伴,但此時他們看事情的角度已經有很大的區別。大衛從一個王的角度去審度形勢,他要的是猶大和以色列的統一,他要做全以色列的王;但是約押只記得押尼珥殺了他弟弟,此仇不報非君子。大衛看到的是在兩個國度的統一中,需要押尼珥這個棋子,他的人品好不好是次要的,他在統一這事上能發揮什麼作用,那才是主要的。

約押被自己的仇恨控制了,他追趕押尼珥,領他到城門的甕洞,假裝要和他說機密話,就在那裡刺透他的肚腹,押尼珥死了。約押痛快地報了仇,大衛卻立刻明白他有禍了。押尼珥死在猶大,死在約押的刀下。約押是大衛的元帥,以色列長老們有誰會再信任大衛?有誰會相信那不是出自大衛的意思?大衛是王,約押是他的部下,誰都會認為那是大衛叫約押做的。

While They Are Watching

Hi GAMErs,

Today’s passage is Ezekiel 12:1-16.  Let’s go!

Ezekiel 12:1-7 (NIV) 
1  The word of the LORD came to me:
2  “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.
3  “Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious house.
4  During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile.
5  While they watch, dig through the wall and take your belongings out through it.
6  Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel.”
7  So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

On verses 1-7:  Here God is getting Ezekiel to act out how the Israelites are exiled from their land.  Notice how many times the phrase “while they watch” and variations of it get repeated in these verses.  This shows me that God is a thoughtful communicator who carefully plans out how He will engage His hearers, so as to get the most bang for His effort.

大衛在希伯崙作王

歷代志上 11章1-2節   以色列眾人聚集到希伯崙見大衛,說:「我們原是你的骨肉。 從前掃羅做王的時候,率領以色列人出入的是你。耶和華你的神也曾應許你說:『你必牧養我的民以色列,做以色列的君。』」

隨著掃羅的陣亡,大衛的逃亡生涯結束了。他第一件事是求問神:「我上猶大的一個城去可以嗎?」這就是大衛合神心意的做法之一。假如你中了彩票,或是有什麼好處臨到,你第一件事會求問神,怎樣處理嗎?現在新冠疫情比較緩和,有些教會開始有實體聚會了,你有沒有求問神:「我要不要回去教會聚會呢?」

掃羅死了,大衛哪裡都可以去,但是他覺得自己是神的人,是神所膏的王,所以他必須聽從神的命令。這是何等的順服!然後他再求問神要上哪一個城去?神指示他上希伯崙,所以他就帶著妻子和跟隨他的人都帶到希伯崙。每次讀到大衛求問神,我都覺得是對自己的一個挑戰,學習對神的敬畏和尊重,在生活裡把自己擺在僕人和使女的位置上,像大衛一樣。

當大衛到了希伯崙之後,他以前所送的禮,所結交的朋友,現在都「發酵」了。猶大人來到希伯崙,在那裡膏大衛作王。大衛知道「建立關係」的重要性,所以他聽到基伊拉的城受困,他就去救基伊拉;在曠野時,他就幫助放羊的,免得他們被擄掠;他打勝仗得了掠物,就拿去送猶大的長老們。在逃亡的生涯中,大衛沒有因而自暴自棄,反而在每一個關鍵時刻去幫助別人,與人建立良好的關係。如此,當他住進希伯崙時,猶大支派就承認了撒母耳曾經膏大衛做王這件事,更同心接受大衛做他們的王。大衛一生中三次被膏為王,這是第二次,第三次是被膏為全以色列的王。