You Can’t Save Yourself. The One We Need Is Jesus.

Hi GAMErs,

Today’s passage is Ezekiel 14:12-23.  Let’s go!

On verses 12-21:  Here the Lord continues to speak to Ezekiel while Ezekiel is sitting down with the Jewish elders (see Ezekiel 14:1).  The Lord describes four ways that He could discipline a country that is unfaithful to Him: by famine (v13-14), by wild beasts (v15-16), by sword (v17-18), and by plague (v19-20).  The Lord says that in each case not even the righteousness (or moral purity) of some of Israel’s historically most godly men – Noah, Daniel and Job – could save a nation from their sins.

What can we learn from this?

With the exception of only one person, there is no one whose righteousness is so great that they could save an entire nation, or even another individual (see v14, 16, 18, 19) from their sins with their righteousness.  As Psalm 49:7-8 says, “No man can redeem the life of another or give to God a ransom for him– the ransom for a life is costly, no payment is ever enough”.  Who is the one person whose righteousness is enough to save others, even an entire nation?  Jesus Christ.  Jesus’ righteousness was enough to save not just an entire nation, but the entire world.  Are you placing your faith in your own righteousness, or in the righteousness of Jesus to save you from your sins?

大卫迎约柜

撒母耳记下六章21节   我也必更加卑微,自己看为低贱。至于你所说的那些使女,她们反而尊重我。

大卫迎约柜两次,第一次失败了,第二次才成功。你想不想知道他为什么失败?又为何成功迎回约柜吗?

大卫做以色列王不久,就想到要迎回约柜。就像有的弟兄姐妹一置屋或迁居就会请牧者去祷告或做感恩礼拜,为了要以基督为一家之主,并且蒙主祝福。大卫虽然做了王,但是他心里尊主为大,渴望有主的同在,因此迫不及待要把神的约柜迎回来。

在撒母耳之前的士师和大祭司是以利,在以利年迈之际,以色列人和非利士人打仗,神的约柜被非利士人抢去,留在他们那里七个月。后来非利士人把约柜送回伯示麦,以色列人把约柜从伯示麦带到基列耶琳(巴拉‧犹大就是基列耶琳),存放在亚比拿达家里。在撒母耳做士师和大祭司时,在扫罗登基以前,约柜停在耶路撒冷十里以内的亚比拿达家中,直到扫罗被弃,约柜仍稳妥地停留在那里。约柜在亚比拿达家里停放了大约七十年,直到大卫作出安排把它运往耶路撒冷为止。

大卫挑选了三万人前往,将神的约柜从山冈上亚比拿达的家里抬出来,放在新车上;又带着松木制造的各样乐器和琴、瑟、鼓、钹、锣跳舞,一路上载歌载舞地要把约柜和神接回大卫的保障。

一切都非常美好,但是到了拿艮的禾场,忽然牛失前蹄,亚比拿达的儿子乌撒,立刻用手去扶约柜。不料,立即被神击打,死在约柜旁。原本欢乐的气氛一下子变成悲伤痛苦,忧愁满布。为什么神击打乌撒?

大卫不知道哪里得罪了神,不敢再继续行程,就把约柜送到迦特人俄别以东的家里。在神刚刚惩罚乌撒后,谁还敢把约柜放在自己家里?俄别以东是谁?俄别是指仆人,全名就是以东的仆人,一个卑微的名字。圣经上说他是迦特人。

Don’t Set That Up in Your Heart

Hi GAMErs,

Today’s passage is Ezekiel 14:1-23.  Let’s go!

On verses 1-8:  Ezekiel is sitting with the Jewish elders who have apparently come to see him to get some guidance from the Lord (v1).  All of a sudden Ezekiel receives a word from the Lord that actually these elders have set up idols in their hearts.  Thus the Lord questions whether He should answer these elders at all (v2).  The Lord then instructs Ezekiel to speak a message to the elders which would shed light upon their idolatry and encourage them to return to God (v3-11).

Notice that in these verses the following phrase gets repeated almost word for word in verses 3, 4 and 7: “sets up idols in his heart and puts a wicked stumbling block before his face and then goes to a prophet”.  Ezekiel was evidently describing exactly what the elders had done: consult idols before going to him for the Lord’s counsel.

What can we learn from this?

Idolatry is a heart matter.  Idolatry is when a person “sets up” (v3, 4, 7) the idol “in his heart” (v3, 4, 7) and treats it as being more important than the Lord.
Idolatry is a stumbling block to others.  If I set up an idol in my heart, my idolatry will impact every person within my circle of influence and be “a stumbling block to other people”.  More than anyone else, it is my family who is affected when I set up an idol in my heart.  So make it your goal not to set up any idol in your heart, lest those you love the most be affected negatively.

巴力‧毗拉心=冲破的神

撒母耳记下 五章19节     大卫求问耶和华说:「我可以上去攻打非利士人吗?你将他们交在我手里吗?」耶和华对大卫说:「你可以上去,我必将非利士人交在你手里。」

约瑟在卅岁时做了埃及的宰相,大卫在卅岁时做了全以色列的王,耶稣在卅岁时开始出来传道。可见卅岁是人生的黄金时期,在这之前他们都受过人生的磨炼,约瑟从奴隶、囚犯做到宰相,大卫也是逃亡了好几年,耶稣则默默地跟随他肉身的父亲做名不经传的木匠。人生必须有旷野时期,因为那正是造就的时候。

大卫做了全以色列的王,推罗王希兰也派使者把香柏木运到大卫那里,又派木匠和石匠给大卫建造宫殿。使大卫知道耶和华坚立他作以色列王,又为自己百姓以色列的缘故,使他的国兴盛。大卫把一切的好处归于耶和华的祝福,而不是自己或从人的英勇。正如〈申命记〉8章18节说的:「你要记念耶和华你的神,因为得货财的力量是祂给你的。」

扫罗初做王时也很谦卑,但是过了两年就大胆代替撒母耳献祭,后来对神的话也是虚与委蛇。但是大卫在做王之前,在旷野时遇事必求问神再行动,他做了全以色列的王之后依然如是。

当大卫登基时,是非利士人最辉煌的日子,他们打败了扫罗父子,夺走了以色列大部份的土地。但是大卫很有军事眼光,他没有急着去拿回失去的土地,他先去拿下耶布斯,也就是后来的耶路撒冷。耶布斯在当地是最高最易防难攻的一个城巿,大卫以她为立足点,也给了非利士人一个下马威,因为非利士人动都不敢动耶布斯。

不过这也挑动了非利士人的神经,他们对大卫是又惧又怕又恨。当年大卫投靠迦特王亚吉时,非利士的首领和军长根本就不相信大卫的「投诚」。事实也证明他们是对的,为了避免后患,他们希望尽快除掉大卫。

Giving and Receiving Prophetic Words

Hi GAMErs,

Today’s passage is Ezekiel 13:1-23.  Let’s go!

On verses 1-9:  Here God gives Ezekiel a word to speak against the false prophets of Israel, who claim to hear from God but who actually only “prophesy out of their own imagination” (v2) and who “follow their own spirit” (v3) but “have seen nothing” (v3).  God calls their visions false and their divinations (i.e. their attempts to discern God’s will) a lie (v6-7).  Because of their false visions and lying divinations, God says that the false prophets will face two consequences.  First, God is against them (“I am against you” – v8b; “My hand will be against the prophets who see false visions and utter lying divinations” – v9a). Second, the false prophets will ultimately be cut off from God’s people (“They will not belong to the council of my people or be listed in the records of the house of Israel, nor will they enter the land of Israel” – v9b).

What can we learn from this?

When you hear what may be presented to you as “a prophetic word”, be careful to test it.  As 1 John 4:1 says, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”  How do you test a prophetic word?  Here are three things you can do:  (1) Test what you hear against the written Word of God, for God will never say anything that contradicts what He has already said in Scripture.  (2) Test what you hear by bouncing it off other believers whose relationship with God you respect.  (3) Test what you hear by asking the Holy Spirit to give you peace about it if it is truly a word from God.

神的应许应验了

撒母耳记下 五章4-5节   大卫登基的时候年30岁,在位40年。 在希伯仑做犹大王七年零六个月,在耶路撒冷做以色列和犹大王33年。

在以色列的元帅押尼珥被杀之后,以色列的两个军长也想去大卫那里讨个一官半职,因此杀了以色列王伊施波设,拿了他的首级去见大卫。没想到他们的背叛换来的不是高官厚褖,而是死亡和羞辱。大卫最痛恨这样的小人,如此便吓止了小人相傚之风。

现在押尼珥死了,伊施波设死了,两个军长也死了。以色列再没有可以支撑的人,众支派的长老们终于来找大卫,他们举出了三件事来证明他们的诚意。一,他们之间是骨肉的关系,都是雅各的子孙。二,在扫罗作王时,大卫当战士长,所以是大卫率领以色列人出入。他们承认大卫的领袖地位。三,撒母耳曾经膏大卫为王,那是神对大卫的应许。因此大卫在希伯仑和他们立约,他们就膏大卫做以色列的王,此时犹大支派和以色列其他的支派终于统一了。大卫没有采取流血的手段,他耐心等待,直到神的时间来到,神亲自感动以色列人来和他立约,成就了和平统一。这是大卫第三次被膏为王。

大卫作王之后,便思索打耶布斯,因为它座落在以色列中央山脉最高处的平台上,海拔在750公尺左右;东边有汲沦溪,西边和南边是欣嫩溪;东南有俄斐勒山,东有摩利亚山,东北有贝西大山,西北有亚克拉山,西南有锡安山,其东还有橄榄山,真正是群山环绕,外敌难以进入,是个易守难攻,交通却四通八达的地方,拿来做首都正好。大卫是个有眼光有异象的政治家,当他挑选上这个地方做以色列人国的首都时,他心里已经有了策略,要打造出一个让外敌都不敢侵犯的以色列国。

但是正如上面所述,耶布斯是一个很难攻取的地方。当大卫计划要进攻耶布斯时,里面的人嘲笑大卫:就凭瞎眼的和破脚的,就可以抵挡你们了。在〈历代志上〉11章5节,耶布斯人对大卫说:「你决不能进这地方。」大卫便征求勇士:「谁先攻打耶布斯人,必作首领元帅。」在撒下五章,大卫露了一点打仗的秘密:「当上水沟攻打我心里所恨恶的瘸子、瞎子。」上水沟是何意呢?

The Exile Symbolized

Hi GAMErs,

Today’s passage is Ezekiel 12:17-28.  Let’s go!

Ezekiel 12:17-20 (NIV) 
17  The word of the LORD came to me:
18  “Son of man, tremble as you eat your food, and shudder in fear as you drink your water.
19  Say to the people of the land: ‘This is what the Sovereign LORD says about those living in Jerusalem and in the land of Israel: They will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there.
20  The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the LORD.'”

On verses 17-20:  The Lord gives Ezekiel a message for the people still living in Jerusalem and in the land of Israel.  The Lord tells Ezekiel to act out the fear and the trembling that these people will experience because of the coming desolation that they will face.  In this case they“will know that I am the LORD” not by His presence but by His absence from the city.

What can we learn from this?  Sometimes, for those who are especially stubborn and slow to learn, the only way to teach them that they have taken a great blessing for granted is to take the blessing away, at least temporarily.  This is what God did with the people living in Jerusalem and the land of Israel, as He removes His presence and protection from them and allows the people living there to feel the fear and trembling of not having God’s presence and protection in the city.

大卫哀悼押尼珥

撒母耳记下 三章39节    我虽然受膏为王,今日还是软弱,这洗鲁雅的两个儿子比我刚强。愿耶和华照着恶人所行的恶报应他!

虽是同一个团队,但是每个人对同一件事也会有不同的看法。好像乾隆同时使用和珅和纪晓岚,和珅是大贪官,纪晓岚是大清官,但是乾隆的帝王术就是要让两者并存在他的朝中,才能起制衡的作用。所以即使押尼珥的人品不怎么样,大卫也会考虑用他。大卫作了犹大王之后,他的心志就是要统一以色列,但是他并不心急,他耐性等候时机的来临。

时机终于来临,大卫家日见强盛,扫罗日渐衰微。押尼珥审度时势,若与大卫谈条件,他还有可能谋到高官肥缺,若再等下去,只剩个烂摊子时,谁还跟他谈条件?一下子就可以把他给收拾掉,他就什么也捞不到了。因此他越过伊施波设,这个形同虚设的王,竟自去跟大卫谈判。押尼珥在为自己舖路,但是他也需要得到以色列长老们的同意。他在犹大和以色列之间来回奔跑,发挥三寸不烂之舌的功用,使大卫和以色列长老们都频频点头。

约押是大卫的元帅,与押尼珥有杀弟之仇。因此他对大卫说:「尼珥的儿子押尼珥来是要诓哄你,要知道你的出入和你一切所行的事。」他不相信押尼珥的居心是出于好意,他觉得押尼珥来做间谍。虽然大卫和约押曾经是出生入死的伙伴,但此时他们看事情的角度已经有很大的区别。大卫从一个王的角度去审度形势,他要的是犹大和以色列的统一,他要做全以色列的王;但是约押只记得押尼珥杀了他弟弟,此仇不报非君子。大卫看到的是在两个国度的统一中,需要押尼珥这个棋子,他的人品好不好是次要的,他在统一这事上能发挥什么作用,那才是主要的。

约押被自己的仇恨控制了,他追赶押尼珥,领他到城门的瓮洞,假装要和他说机密话,就在那里刺透他的肚腹,押尼珥死了。约押痛快地报了仇,大卫却立刻明白他有祸了。押尼珥死在犹大,死在约押的刀下。约押是大卫的元帅,以色列长老们有谁会再信任大卫?有谁会相信那不是出自大卫的意思?大卫是王,约押是他的部下,谁都会认为那是大卫叫约押做的。

While They Are Watching

Hi GAMErs,

Today’s passage is Ezekiel 12:1-16.  Let’s go!

Ezekiel 12:1-7 (NIV) 
1  The word of the LORD came to me:
2  “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.
3  “Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious house.
4  During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile.
5  While they watch, dig through the wall and take your belongings out through it.
6  Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel.”
7  So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

On verses 1-7:  Here God is getting Ezekiel to act out how the Israelites are exiled from their land.  Notice how many times the phrase “while they watch” and variations of it get repeated in these verses.  This shows me that God is a thoughtful communicator who carefully plans out how He will engage His hearers, so as to get the most bang for His effort.

大卫在希伯仑作王

历代志上 11章1-2节   以色列众人聚集到希伯仑见大卫,说:「我们原是你的骨肉。 从前扫罗做王的时候,率领以色列人出入的是你。耶和华你的神也曾应许你说:『你必牧养我的民以色列,做以色列的君。』」

随着扫罗的阵亡,大卫的逃亡生涯结束了。他第一件事是求问神:「我上犹大的一个城去可以吗?」这就是大卫合神心意的做法之一。假如你中了彩票,或是有什么好处临到,你第一件事会求问神,怎样处理吗?现在新冠疫情比较缓和,有些教会开始有实体聚会了,你有没有求问神:「我要不要回去教会聚会呢?」

扫罗死了,大卫哪里都可以去,但是他觉得自己是神的人,是神所膏的王,所以他必须听从神的命令。这是何等的顺服!然后他再求问神要上哪一个城去?神指示他上希伯仑,所以他就带着妻子和跟随他的人都带到希伯仑。每次读到大卫求问神,我都觉得是对自己的一个挑战,学习对神的敬畏和尊重,在生活里把自己摆在仆人和使女的位置上,像大卫一样。

当大卫到了希伯仑之后,他以前所送的礼,所结交的朋友,现在都「发酵」了。犹大人来到希伯仑,在那里膏大卫作王。大卫知道「建立关系」的重要性,所以他听到基伊拉的城受困,他就去救基伊拉;在旷野时,他就帮助放羊的,免得他们被掳掠;他打胜仗得了掠物,就拿去送犹大的长老们。在逃亡的生涯中,大卫没有因而自暴自弃,反而在每一个关键时刻去帮助别人,与人建立良好的关系。如此,当他住进希伯仑时,犹大支派就承认了撒母耳曾经膏大卫做王这件事,更同心接受大卫做他们的王。大卫一生中三次被膏为王,这是第二次,第三次是被膏为全以色列的王。