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The Difference Jesus Makes to Our Relationships

Hi GAMErs!

Today’s passage is Hebrews 10:19-25.  Let’s go!

Hebrews 10:19-25 (NIV)
19  Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
20  by a new and living way opened for us through the curtain, that is, his body,
21  and since we have a great priest over the house of God,
22  let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

On verses 19-25:  Here the author of Hebrews reminds us of how Jesus is our great high priest (v21) and how through Jesus’ shed blood and sacrificed body we are able to freely enter God’s holy presence (v19-20).  Starting in verse 22, the writer of Hebrews shows how our relationships both vertically with God and horizontally with others can change when Jesus is in the mix.  In particular, the writer of Hebrews tells us 5 things that we ought to do in response to who Jesus is and what He has done.  Two of those five things are vertically-oriented.  They have to do with our relationship with God: drawing near to God with full assurance of faith even when we sin (v22) and holding on to the hope we have in Jesus even in our toughest times (v23).  

要惡惡好善,秉公行義

阿摩司書 5:24  唯願公平如大水滾滾,使公義如江河滔滔。

閱讀經文: 阿摩司書 5:1-27

1 以色列家啊,要聽我為你們所作的哀歌: 2 以色列民跌倒,不得再起;躺在地上,無人攙扶。 3 主耶和華如此說:「以色列家的城,發出一千兵的只剩一百,發出一百的只剩十個。」

4 耶和華向以色列家如此說:「你們要尋求我,就必存活。 5 不要往伯特利尋求,不要進入吉甲,不要過到別是巴,因為吉甲必被擄掠,伯特利也必歸於無有。」 6 要尋求耶和華,就必存活,免得他在約瑟家像火發出,在伯特利焚燒無人撲滅。

當我們讀到神藉著先知警戒以色列的話時,可能會覺得和自己毫無關係。但是若仔細地去讀,就會發現,這不只是以色列人犯的罪,也是世上眾民在神面前的罪。所以神為以色列作的哀歌,也是為世人作的哀歌,唯願世人聽了之後,能像神所期望的,惡惡好善,秉公行義,或者神會向我們再施恩典。

最近讀到葛培里牧師的家屬聚集,分享他們對葛牧師的懷念時,有一段故事很令我感動。那就是葛牧師的小女兒的見證,她在婚後不久就離婚了。當她開車回家時,心裡忐忑不安,覺得太讓父親沒面子,不知作何解釋才好。回家的路有一段上坡路,當她的車開到坡頂時,沒想到葛牧師就站在那裡等她。

你當預備迎見你的神

阿摩司書 4:12 以色列啊,我必向你如此行。以色列啊,我既這樣行,你當預備迎見你的神。

閱讀經文: 阿摩司書 4:1-13

1 你們住撒馬利亞山如巴珊母牛的啊,當聽我的話!你們欺負貧寒的,壓碎窮乏的,對家主說:「拿酒來,我們喝吧!」 2 主耶和華指著自己的聖潔起誓說:「日子快到,人必用鉤子將你們鉤去,用魚鉤將你們餘剩的鉤去。 3 你們各人必從破口直往前行,投入哈門。」這是耶和華說的。

本章是接續第二章的指責。“你們住撒馬利亞山如巴珊母牛的啊”,撒瑪利亞山指的就是撒瑪利亞城。 在現今以色列境內蓋里紀姆山 (在撒瑪利亞境內) 與以巴路山之間。當年為撒瑪所有,暗利當上以色列王之後,以二他連得銀子從他那裡購買,而後在山上建起撒瑪利亞城 (王上16:24) 。此喻暗指住在撒瑪利亞城內的富有婦人就像巴珊的母牛。因為巴珊土地肥沃,牛長得非常健壯,就像那些富有的女人長得健壯,經常盛裝,沉醉於窮奢極侈之中,享受由窮人身上壓搾所得。阿摩司稱他們像巴珊母牛,餵肥待屠。數年之後,她們將被人用鉤子擄去。歷史告訴我們,亞述軍隊真是這樣對待被擄的人—–把鉤子穿入嘴唇後帶走。

Once And For All

Hi GAMErs!

Today’s passage is Hebrews 10:11-18.  Let’s go!

Hebrews 10:11-14 (NIV) 
11  Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 
12  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 
13  Since that time he waits for his enemies to be made his footstool, 
14  because by one sacrifice he has made perfect forever those who are being made holy.

On verses 11-14:  Here we see the theme again of “once and for all” (see Hebrews 10:10).  Jesus laid down His life once, and this was enough to take away the sins of all who place their trust in Jesus.  Compare that to the priests under the old covenant who could never take away the sins of the people or make them holy in God’s sight despite offering sacrifices again and again.

不同心難同行

阿摩司書 3:3  二人若不同心,豈能同行呢?

閱讀經文: 阿摩司書 3:1-15

1 「以色列人哪,你們全家是我從埃及地領上來的,當聽耶和華攻擊你們的話: 2 在地上萬族中我只認識你們,因此,我必追討你們的一切罪孽。

 3 二人若不同心,豈能同行呢? 4 獅子若非抓食,豈能在林中咆哮呢?少壯獅子若無所得,豈能從洞中發聲呢?

今天聽到兩個令很傷感的故事。一個是老廚師,生了十個兒女。在年老時,妻子去輪流幫兒女帶孩子,他自己一個人還去上班打工。有一次沒去上班,老板以為他太累了,也不在意;兩天沒去上班,老板體貼他年記大了,就想給他多休息幾天也好。直到附近公寓的人聞到臭味散出,請警察破門而入,才發現老廚師已死去多時。

另一個故事是有對老夫婦從中國移民過來,女兒叫他們把錢都拿去買房子。住了一陣子後,女兒說她的收入不夠付每個月的貸款,要他們搬出去,她好出租房間。過了一陣子,老人拿到政府的老人金了,女兒說她錢不夠用,又來把兩老的老人金都拿走。兩個老人只好去唐人街找工作,七老八十的為了生活和租金不得不每天去做沉重的工作。

The Old Has Gone, Jesus Has Come

Hi GAMErs!

Today’s passage is Hebrews 10:1-10.  Let’s go!

Hebrews 10:1-4 (NIV)
1  The law is only a shadow of the good things that are coming–not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
2  If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
3  But those sacrifices are an annual reminder of sins,
4  because it is impossible for the blood of bulls and goats to take away sins.
 
On verses 1-4:  Here we find the clearest explanation from the writer of Hebrews as to the reason why the old covenant (established by the law of Moses) needed to be replaced by a new covenant (established by the grace of Jesus):  the old covenant “can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship” (v1).  That’s because the law was just “a shadow of the good things that are coming – not the realities themselves” (v1).  In other words, the law of Moses, which required the ongoing sacrifice of bulls and goats, was only foreshadowing (pointing forward to) the day that the real lamb of God – Jesus – would come and be sacrificed for our sins.  

Jesus’ Death Made Your Inheritance Possible

Hi GAMErs!

Today’s passage is Hebrews 9:15-28.  Let’s go!

Hebrews 9:15-22 (NIV)
15  For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance–now that he has died as a ransom to set them free from the sins committed under the first covenant.
16  In the case of a will, it is necessary to prove the death of the one who made it,
17  because a will is in force only when somebody has died; it never takes effect while the one who made it is living.

On verses 15-22:  During my time practicing law, clients would often ask me to help them write their will.  A will is a legal document where a person spells out what they want to do with their assets and whom they want to gift those assets to as an inheritance when they die.   The person making the will signs it in the presence of witnesses.  All the gifts described in the will do not take effect until that person dies.  That’s why a will is often called a person’s “last will and testament”.  As verse 17 says, “a will is in force only when somebody has died; it never takes effect while the one who made it is living.”

強盛的變為軟弱

阿摩司書 2:14 快跑的不能逃脫,有力的不能用力,剛勇的也不能自救。

閱讀經文: 阿摩司書2:1-16

1耶和華如此說:「摩押三番四次地犯罪,我必不免去他的刑罰,因為他將以東王的骸骨焚燒成灰。 2 我卻要降火在摩押,燒滅加略的宮殿,摩押必在鬨嚷呐喊吹角之中死亡。 3 我必剪除摩押中的審判者,將其中的一切首領和他一同殺戮。」這是耶和華說的。

一、神在外邦掌權──審判列國 (2:1-3)

第一章我們看到神在審判列國,是根據他們對以色列的態度,所以列國都被神審判。第二章的1-3節卻說摩押跟以東之間的問題,嚴格來說跟以色列並沒有關係,是列國之間的問題。但神是以色列的神,也是列國的神。誰對以色列不好,神會審判,但是列國之間彼此有問題,祂也審判。

摩押被神興起來管教以東,最後卻是景況最慘的一個。以東用刀追趕他的兄弟以色列毫無憐憫(參1:10),所以遭到審判。之前列國欺負以色列和猶大,神從列國中興起強盛的摩押來管教以東,但是管教過甚,竟然連以東王的骸骨也翻出來燒成灰,這是刑罰太過了。(在此並非說是不可火葬,而是因為把死人挖出來再燒,是對敵人的一種侮辱。有如鞭屍一般。)摩押本來是強盛的,是管教人的,但他出手太重,他的下場比列國更慘。所以我們做領袖的要小心,我們管教人時要有恩典,也要有真理。你出手太重,神反而對你更忿怒。本來神用摩押管教列國,但最後他的下場比列國更慘,由最強盛變為軟弱。

Jesus’ Blood – Your Key to a Clean Conscience

Hi GAMErs!

Today’s passage is Hebrews 9:1-14.  Let’s go!

Hebrews 9:1-14 (NIV)
1  Now the first covenant had regulations for worship and also an earthly sanctuary.
2  A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
3  Behind the second curtain was a room called the Most Holy Place,
4  which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

On verses 1-14: Verses 1-7 give us a good visual of what worshiping at the tabernacle in the Old Testament looked like. Only the high priest could enter the Most Holy Place, an inner room representing God’s presence. There he would offer the blood of bulls and goats as a sacrifice for his sins and the people’s sins (v7).

As detailed, ornate, and organized as this Old Testament system was, the writer of Hebrews points out an important fact: there was a curtain that separated the people from the Most Holy Place (v3).

神對列國的刑罰

阿摩司書 1:6 耶和華如此說:加沙(加薩)三番四次地犯罪,我必不免去他的刑罰,因為他擄掠眾民交給以東。

閱讀經文: 阿摩司書1:6-15

6 耶和華如此說:「加沙(加薩)三番四次地犯罪,我必不免去他的刑罰,因為他擄掠眾民交給以東。 7 我卻要降火在加沙的城內,燒滅其中的宮殿。 8 我必剪除亞實突的居民和亞實基倫掌權的,也必反手攻擊以革倫,非利士人所餘剩的必都滅亡。」這是主耶和華說的。

正值哈瑪斯從加薩突擊以色列不久之際,這段經文更讓人有貼心之震撼。這一段經文記載神對四個國家的審判。神的預言都在事情發生之前,一是為了希望有人聽了可以有悔改的機會;二是讓人知道一個真正的神才能知道世局未來的發展和走向;三,神願意萬人得救,不願一人沉淪。可惜,願意放下驕傲來相信神的人不多。即使再多證據擺在他們面前,他們還是要偏行已路。 加沙,也譯作加薩,曾經是非利士人最重要的城巿,接近埃及的邊界。非利士人從以色列人進迦南後就不停地與他們為敵。從士師的時代到大衛的時代都不停有爭戰,奇妙的是,有時也有作朋友,互相利用的時候。在這裡,神指出非利士人的大罪,是擄掠以色列人後,把他們交給以東。可能因為以東有很多銅礦,需要大批工人。從非利士轉運來的奴隸,變成他們的廉價勞工。