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耶路撒冷必蒙拯救

撒迦利亞書12:9  那日,我必定意滅絕來攻擊耶路撒冷各國的民。

閱讀經文: 撒迦利亞書 12:1-14

1耶和華論以色列的默示。鋪張諸天,建立地基,造人裡面之靈的耶和華說: 2 「我必使耶路撒冷被圍困的時候,向四圍列國的民成為令人昏醉的杯,這默示也論到猶大。

3 「那日,我必使耶路撒冷向聚集攻擊她的萬民當做一塊重石頭,凡舉起的必受重傷。」 4 耶和華說:「到那日,我必使一切馬匹驚惶,使騎馬的顛狂。我必看顧猶大家,使列國的一切馬匹瞎眼。 5 猶大的族長必心裡說:『耶路撒冷的居民倚靠萬軍之耶和華他們的神,就做我們的能力。』

在前一章裡神要先知扮演好牧人和壞牧人,以表達神對以色列人獻祭心態的厭惡,但是以色列人還是沒什麼反應。有時候我們聽神的話,似乎也是毫無反應。作完禮拜,查完經,大家一起去飲茶,去吃飯,把牧者的話都放在教堂,沒有帶回家。色列人雖然沒有反應,神卻沒有放棄,繼續給他們默示,期望能喚醒他們的靈。

這次神先介紹自己,希望以色列人記得祂是誰?祂是那鋪張諸天,建立地基,造人裡面之靈的耶和華。讓我們暫停一下,思想“鋪張諸天”是何意?諸天,表示天有很多層,好像保羅說他曾被提到第三層天(林後12:2),這樣的事對人是個奧秘。能夠“鋪張諸天”,代表耶和華是怎樣的神呢?“建立地基”,現在很多人都想知道地球裡面是什麼,海的最深處在哪裡?有多深?但是人只能測察到一部份,目前人類鑽探的最深孔洞是位於俄羅斯的科拉超深鑽孔,但它也只深入地下12.3 公里而已。

God Has a Bigger Vision for Your Life

Hi GAMErs!

Today’s passage is Haggai 2:10-23. As usual, I encourage you to read the passage yourself and see what you can glean from it with the help of the Holy Spirit.  Then read this GAME sharing below. 
 
This passage is not an easy one to understand at first, but stick with me and you’re going to learn some powerful lessons.  Let’s go!

Haggai 2:11 (NIV) 
11 “This is what the LORD Almighty says: ‘Ask the priests what the law says: 

On verse 11:  Just as the Lord asked Haggai to test and question the priests about the Jewish law, as priests in God’s kingdom you and I need to know the word of God well so that we can answer the questions God places on the hearts of people around us.  May you study the Scriptures well and be someone “who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15). 

The Promise of God’s Presence Makes You Courageous

Hi GAMErs!

Today’s passage is Haggai 2:1-9. As usual, I encourage you to read the passage yourself and see what you can glean from it with the help of the Holy Spirit.  Then read this GAME sharing below. 
 
Haggai 2:1-5 (NIV) 
1 On the twenty-first day of the seventh month, the word of the LORD came through the prophet Haggai: 
2 “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them, 
3 ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? 
4 But now be strong, O Zerubbabel,’ declares the LORD. ‘Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ declares the LORD, ‘and work. For I am with you,’ declares the LORD Almighty. 
5 ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’

On verses 1-5:  Over a month has passed since Haggai gave the Jews his first message found in chapter 1.  Now the Jews are a month into their mission of rebuilding the house of God in Jerusalem and are experiencing some challenges.  Haggai comes to them again with a word from God.  First Haggai acknowledges that the problem before their eyes seems great: after so many years God’s house does not seem to be anything compared to its former glory (v3).

榮美和聯索之杖

撒迦利亞書11:7  於是,我牧養這將宰的群羊,就是群中最困苦的羊。我拿著兩根杖,一根我稱為「榮美」,一根我稱為「聯索」。這樣,我牧養了群羊。

閱讀經文: 撒迦利亞書 11:1-17

1黎巴嫩哪,開開你的門,任火燒滅你的香柏樹! 2 松樹啊,應當哀號!因為香柏樹傾倒,佳美的樹毀壞。巴珊的橡樹啊,應當哀號!因為茂盛的樹林已經倒了。 3 聽啊!有牧人哀號的聲音,因他們榮華的草場毀壞了;有少壯獅子咆哮的聲音,因約旦河旁的叢林荒廢了。

在第十章裡,神有許多應許,神說:“我要堅固猶大家,拯救約瑟家,要領他們歸回。我要憐恤他們,他們必像未曾棄絕的一樣。都因我是耶和華他們的神,我必應允他們的禱告”,但是以色列人必須向神求。這是神對人的要求,人必須和神有互動的關係。但是從歷史上來看,以色列人對神的反應很冷漠,甚至在神應許七十年後要帶他們回到耶路撒冷時,大部分被擄的以色列人都無動於衷,因為他們在異鄉已經打下了生活的基礎,懶得再動,也捨不得放棄好不容易積下來的家產。所以在第11章裡,是講到神對人冷漠的回應之審判。

先知藉著向黎巴嫩的呼喊,表明原本象徵榮美與堅固的香柏樹和松樹都要傾倒毀壞。開門的意思是門戶洞開,不再有防衛和保護的作用,任火燒滅,火代表侵略者,也代表神的審判。香柏樹是眾樹中最高大榮美之樹,是建造聖殿和王宮的材料,因此又可喻為國權和君王之倒下。他們是國家的牧人,帶領者,又是領袖,但是在國家被毀時,卻無力支撐,只能發出哀號。少壯獅子咆哮,因為牠們居住的叢林荒廢了,再也找不到住的地方。

Whose House Are You Building?

Hi GAMErs!

Today we begin the book of Haggai.  Despite being the second shortest book in the Old Testament, the book of Haggai is packed with powerful lessons.  
 
Here is some historical background that will help you understand what’s going on in the book of Haggai:
 
–  In approximately 612 B.C. Babylon became the pre-eminent power in the world after defeating Assyria and later Egypt in 605 B.C.  Babylon would invade Judah 3 times over the next 20 years and each time they would take Jewish captives with them back to Babylon.
 
–  In approximately 586 B.C. the Babylonians destroyed Solomon’s temple in Jerusalem where the Jews worshiped and took back with them to Babylon most of the Jews living in Jerusalem.  For the next several decades, the Jews would live as exiles in Babylon.
 
–  In approximately 539 B.C. the Persians defeated the Babylonians and allowed the Jews living in Babylon to return to Judah under the leadership of Zerubabbel as governor and Joshua as high priest.  The Persians gave the Jews permission to re-build the temple that the Babylonians destroyed.  However, after 6 years of trying to rebuild the temple (from 536 BC to 530 BC), the Jews gave up working on it and apathy set in.  

你們要向耶和華求雨

撒迦利亞書 10:12  我必使他們倚靠我得以堅固,一舉一動必奉我的名。這是耶和華說的。

閱讀經文: 撒迦利亞書 10:1-12

1「當春雨的時候,你們要向發閃電的耶和華求雨,他必為眾人降下甘霖,使田園生長菜蔬。 2 因為家神所言的是虛空,卜士所見的是虛假,做夢者所說的是假夢。他們白白地安慰人,所以眾人如羊流離,因無牧人就受苦。 3 我的怒氣向牧人發作,我必懲罰公山羊,因我萬軍之耶和華眷顧自己的羊群,就是猶大家,必使他們如駿馬在陣上。 4 房角石、釘子、爭戰的弓和一切掌權的都從他而出。 5 他們必如勇士,在陣上將仇敵踐踏在街上的泥土中。他們必爭戰,因為耶和華與他們同在,騎馬的也必羞愧。

上一章講到耶和華是戰士,推羅西頓和非利士人要受審判,彌賽亞謙謙和和地騎著驢駒子進城,也講到要攻擊希臘的眾子,其實是講到三塊不同的時空。〈撒迦利亞書〉是在波斯帝國、大利烏王時代所寫,波斯帝國之後有希臘帝國,希臘帝國之後有羅馬帝國,所以講到耶穌要來就是在羅馬帝國時的事,講到要攻擊希臘的眾子,就是在希臘帝國時的事。當先知撒迦利亞在波斯帝國期間看到這些不同時空的場景,他也不知道自己所講的場景會相隔這麼久。另外,先知書之後,神沉默四百年,直到耶穌降臨。

進到第10章,先知就說:「你們要向發閃電的耶和華求雨」(10:1b)。耶和華怎樣使他們得勝?就是要他們開口祈求,否則,就算波斯帝國滅亡了,他們還是被奴役;就算羅馬帝國滅亡了,以色列人還是被奴役。神的應許每一個年代都存在,可是這裡面卻少了一個元素,就是以色列人要起來開口求。有的人問,既然神知道我們的需要,為何還需要禱告?

The Day of the Lord – What Is It and How To Prepare for It?

Hi GAMErs!

Today’s passage is 2 Peter 3:10-18.  Let’s go!  As usual, I recommend that you read the whole passage by yourself first and see what you can glean on your own.  Then take a look at this GAME sharing below. 
 

2 Peter 3:10-14 (NIV) 
10  But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. 
11  Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 
12  as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 
13  But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.
14  So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

On verses 10-14:  In these verses Peter is talking about “the day of the Lord” (v1)?  The “day of the Lord” is a term found in both the Old Testament and the New Testament.  It refers to the end times, or more specifically as we see in the New Testament, the time when Jesus will return to earth, physically raise Christians who have died back to life, gather His people, establish His kingdom and issue His final judgment on those who have rejected Him.  For this reason the New Testament writers sometimes refer to the day of the Lord as the day of Christ (1 Corinthians 1:8; 2 Corinthians 1:14; Philippians 1;6, 10; 2:16).

勝利之歌

撒迦利亞書 9:9  錫安哪,應當大大喜樂;耶路撒冷啊,應當歡呼。看哪,你的王來到你這裏!祂是公義的,並且施行拯救,謙和地騎着驢,騎着小驢,驢的駒子。

讀經文: 撒迦利亞書 9:1-17

1耶和華的默示,他的話臨到哈得拉地、大馬士革—因世人和以色列各支派的眼目都向着耶和華—2 和鄰近的哈馬,以及推羅和西頓。因為它極有智慧,3 推羅為自己建造堅固城,堆起銀子如塵沙,純金如街上的泥土。4 看哪,主必趕出它,重創它海上的勢力,它必被火吞滅。

在〈撒迦利亞書〉第八章,聖殿已經重建,神也歸回耶路撒冷,“Shekinah”(上帝榮耀的顯現)要臨到百姓中間,神也要成就十大復興的應許。但是在復興到末世之間還會發生一些事情,第9-14章說的就是這些事情。

第9章是一首勝利之歌,耶和華要起來為祂的百姓爭戰。這首詩歌裡特別提到將要來的君王,要謙和地騎着驢駒子來到耶路撒冷。這讓你想到什麼嗎?一位大君王來世上爭戰,騎的竟然不是高大雄偉的戰馬,而是一匹小驢駒,這是怎麼一回事?南宋詩人陸游前往成都任安撫司參議官時,就是騎驢上任。但是騎驢上任的官,一般都是為了避免當地人的迎接;而主耶穌騎驢進耶路撒冷時,則是人群夾道歡迎,高呼:“和散那!奉主名來的以色列王是應當稱頌的!”

Hang Onto God’s Word

Hi GAMErs!

Today’s passage is 2 Peter 3:1-9.  Let’s go!  As usual, I recommend that you read the whole passage by yourself first and see what you can glean on your own.  Then take a look at this GAME sharing below. 

2 Peter 3:1 (NIV) 
1  Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking.
 
On verse 1:  As an ongoing theme in 2 Peter, we see that successful Christian living is not just about constantly learning new things; it’s just as much about reminding ourselves of the truths of God’s Word that we often forget or take for granted.  How well you recall and rely on the promises of God’s Word will determine how well you live and deal with life’s challenges.
 

化憂傷為喜樂

撒迦利亞書 8:22  必有列邦的人和強國的民來到耶路撒冷,尋求萬軍之耶和華,懇求耶和華的恩。

讀經文: 撒迦利亞書 8:14-23

14 「萬軍之耶和華如此說:你們列祖惹我發怒的時候,我怎樣定意降禍並不後悔, 15 現在我照樣定意施恩於耶路撒冷和猶大家,你們不要懼怕。 16 你們所當行的是這樣:各人與鄰舍說話誠實,在城門口按至理判斷,使人和睦。 17 誰都不可心裡謀害鄰舍,也不可喜愛起假誓,因為這些事都為我所恨惡。這是耶和華說的。」

在第八章9-23節裡有三個預言,第一個預言是在9-13節,神應允他們必平安撒種,葡萄樹必結果子,地土必有出產,天也必降甘露。神要化咒詛為祝福。

第二個預言在15-19節。神定意施恩於耶路撒冷和猶大家。神並且回答伯特利人的問題,萬軍之耶和華如此說:“四月、五月禁食的日子,七月、十月禁食的日子,必變為猶大家歡喜快樂的日子和歡樂的節期”。換句話說,雖然神覺得他們禁食原是為了自身的利益,期望回到往日奢華的生活。但是神還是原諒他們,並且應許這些原本是悲傷記念的月份,都要變成歡樂的日子和節期。神好像是說:算了,不跟你們計較了,開開心心地過日子吧。

但是神又好像一個慈父,還是忍不住要說,“你們當行的是這樣”。過去的就算了,但是以後要這樣做才好:“各人與鄰舍說話誠實,在城門口按至理判斷,使人和睦。誰都不可心裡謀害鄰舍,也不可喜愛起假誓”。神喜歡誠實公平,及和睦。神恨惡人心裡謀害鄰舍,起假誓。假如我們真的愛神,就要明白神的愛惡。