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The Difference Jesus Makes to Our Relationships

Hi GAMErs!

Today’s passage is Hebrews 10:19-25.  Let’s go!

Hebrews 10:19-25 (NIV)
19  Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
20  by a new and living way opened for us through the curtain, that is, his body,
21  and since we have a great priest over the house of God,
22  let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

On verses 19-25:  Here the author of Hebrews reminds us of how Jesus is our great high priest (v21) and how through Jesus’ shed blood and sacrificed body we are able to freely enter God’s holy presence (v19-20).  Starting in verse 22, the writer of Hebrews shows how our relationships both vertically with God and horizontally with others can change when Jesus is in the mix.  In particular, the writer of Hebrews tells us 5 things that we ought to do in response to who Jesus is and what He has done.  Two of those five things are vertically-oriented.  They have to do with our relationship with God: drawing near to God with full assurance of faith even when we sin (v22) and holding on to the hope we have in Jesus even in our toughest times (v23).  

要恶恶好善,秉公行义

阿摩司书 5:24  唯愿公平如大水滚滚,使公义如江河滔滔。

阅读经文: 阿摩司书 5:1-27

1 以色列家啊,要听我为你们所作的哀歌: 2 以色列民跌倒,不得再起;躺在地上,无人搀扶。 3 主耶和华如此说:「以色列家的城,发出一千兵的只剩一百,发出一百的只剩十个。」

4 耶和华向以色列家如此说:「你们要寻求我,就必存活。 5 不要往伯特利寻求,不要进入吉甲,不要过到别是巴,因为吉甲必被掳掠,伯特利也必归于无有。」 6 要寻求耶和华,就必存活,免得他在约瑟家像火发出,在伯特利焚烧无人扑灭。

当我们读到神借着先知警戒以色列的话时,可能会觉得和自己毫无关系。但是若仔细地去读,就会发现,这不只是以色列人犯的罪,也是世上众民在神面前的罪。所以神为以色列作的哀歌,也是为世人作的哀歌,唯愿世人听了之后,能像神所期望的,恶恶好善,秉公行义,或者神会向我们再施恩典。

最近读到葛培里牧师的家属聚集,分享他们对葛牧师的怀念时,有一段故事很令我感动。那就是葛牧师的小女儿的见证,她在婚后不久就离婚了。当她开车回家时,心里忐忑不安,觉得太让父亲没面子,不知作何解释才好。回家的路有一段上坡路,当她的车开到坡顶时,没想到葛牧师就站在那里等她。

你当预备迎见你的神

阿摩司书 4:12 以色列啊,我必向你如此行。以色列啊,我既这样行,你当预备迎见你的神。

阅读经文: 阿摩司书 4:1-13

1 你们住撒马利亚山如巴珊母牛的啊,当听我的话!你们欺负贫寒的,压碎穷乏的,对家主说:「拿酒来,我们喝吧!」 2 主耶和华指著自己的圣洁起誓说:「日子快到,人必用钩子将你们钩去,用鱼钩将你们余剩的钩去。 3 你们各人必从破口直往前行,投入哈门。」这是耶和华说的。

本章是接续第二章的指责。“你们住撒马利亚山如巴珊母牛的啊”,撒玛利亚山指的就是撒玛利亚城。 在现今以色列境内盖里纪姆山 (在撒玛利亚境内) 与以巴路山之间。当年为撒玛所有,暗利当上以色列王之后,以二他连得银子从他那里购买,而后在山上建起撒玛利亚城 (王上16:24) 。此喻暗指住在撒玛利亚城内的富有妇人就像巴珊的母牛。因为巴珊土地肥沃,牛长得非常健壮,就像那些富有的女人长得健壮,经常盛装,沉醉于穷奢极侈之中,享受由穷人身上压搾所得。阿摩司称他们像巴珊母牛,喂肥待屠。数年之后,她们将被人用钩子掳去。历史告诉我们,亚述军队真是这样对待被掳的人—–把钩子穿入嘴唇后带走。

Once And For All

Hi GAMErs!

Today’s passage is Hebrews 10:11-18.  Let’s go!

Hebrews 10:11-14 (NIV) 
11  Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 
12  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 
13  Since that time he waits for his enemies to be made his footstool, 
14  because by one sacrifice he has made perfect forever those who are being made holy.

On verses 11-14:  Here we see the theme again of “once and for all” (see Hebrews 10:10).  Jesus laid down His life once, and this was enough to take away the sins of all who place their trust in Jesus.  Compare that to the priests under the old covenant who could never take away the sins of the people or make them holy in God’s sight despite offering sacrifices again and again.

不同心难同行

阿摩司书 3:3  二人若不同心,岂能同行呢?

阅读经文: 阿摩司书 3:1-15

1 「以色列人哪,你们全家是我从埃及地领上来的,当听耶和华攻击你们的话: 2 在地上万族中我只认识你们,因此,我必追讨你们的一切罪孽。

 3 二人若不同心,岂能同行呢? 4 狮子若非抓食,岂能在林中咆哮呢?少壮狮子若无所得,岂能从洞中发声呢?

今天听到两个令很伤感的故事。一个是老厨师,生了十个儿女。在年老时,妻子去轮流帮儿女带孩子,他自己一个人还去上班打工。有一次没去上班,老板以为他太累了,也不在意;两天没去上班,老板体贴他年记大了,就想给他多休息几天也好。直到附近公寓的人闻到臭味散出,请警察破门而入,才发现老厨师已死去多时。

另一个故事是有对老夫妇从中国移民过来,女儿叫他们把钱都拿去买房子。住了一阵子后,女儿说她的收入不够付每个月的贷款,要他们搬出去,她好出租房间。过了一阵子,老人拿到政府的老人金了,女儿说她钱不够用,又来把两老的老人金都拿走。两个老人只好去唐人街找工作,七老八十的为了生活和租金不得不每天去做沉重的工作。

The Old Has Gone, Jesus Has Come

Hi GAMErs!

Today’s passage is Hebrews 10:1-10.  Let’s go!

Hebrews 10:1-4 (NIV)
1  The law is only a shadow of the good things that are coming–not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
2  If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
3  But those sacrifices are an annual reminder of sins,
4  because it is impossible for the blood of bulls and goats to take away sins.
 
On verses 1-4:  Here we find the clearest explanation from the writer of Hebrews as to the reason why the old covenant (established by the law of Moses) needed to be replaced by a new covenant (established by the grace of Jesus):  the old covenant “can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship” (v1).  That’s because the law was just “a shadow of the good things that are coming – not the realities themselves” (v1).  In other words, the law of Moses, which required the ongoing sacrifice of bulls and goats, was only foreshadowing (pointing forward to) the day that the real lamb of God – Jesus – would come and be sacrificed for our sins.  

Jesus’ Death Made Your Inheritance Possible

Hi GAMErs!

Today’s passage is Hebrews 9:15-28.  Let’s go!

Hebrews 9:15-22 (NIV)
15  For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance–now that he has died as a ransom to set them free from the sins committed under the first covenant.
16  In the case of a will, it is necessary to prove the death of the one who made it,
17  because a will is in force only when somebody has died; it never takes effect while the one who made it is living.

On verses 15-22:  During my time practicing law, clients would often ask me to help them write their will.  A will is a legal document where a person spells out what they want to do with their assets and whom they want to gift those assets to as an inheritance when they die.   The person making the will signs it in the presence of witnesses.  All the gifts described in the will do not take effect until that person dies.  That’s why a will is often called a person’s “last will and testament”.  As verse 17 says, “a will is in force only when somebody has died; it never takes effect while the one who made it is living.”

强盛的变为软弱

阿摩司书 2:14 快跑的不能逃脱,有力的不能用力,刚勇的也不能自救。

阅读经文: 阿摩司书2:1-16

1耶和华如此说:「摩押三番四次地犯罪,我必不免去他的刑罚,因为他将以东王的骸骨焚烧成灰。 2 我却要降火在摩押,烧灭加略的宫殿,摩押必在哄嚷呐喊吹角之中死亡。 3 我必剪除摩押中的审判者,将其中的一切首领和他一同杀戮。」这是耶和华说的。

一、神在外邦掌权──审判列国 (2:1-3)

第一章我们看到神在审判列国,是根据他们对以色列的态度,所以列国都被神审判。第二章的1-3节却说摩押跟以东之间的问题,严格来说跟以色列并没有关系,是列国之间的问题。但神是以色列的神,也是列国的神。谁对以色列不好,神会审判,但是列国之间彼此有问题,祂也审判。

摩押被神兴起来管教以东,最后却是景况最惨的一个。以东用刀追赶他的兄弟以色列毫无怜悯(参1:10),所以遭到审判。之前列国欺负以色列和犹大,神从列国中兴起强盛的摩押来管教以东,但是管教过甚,竟然连以东王的骸骨也翻出来烧成灰,这是刑罚太过了。(在此并非说是不可火葬,而是因为把死人挖出来再烧,是对敌人的一种侮辱。有如鞭尸一般。)摩押本来是强盛的,是管教人的,但他出手太重,他的下场比列国更惨。所以我们做领袖的要小心,我们管教人时要有恩典,也要有真理。你出手太重,神反而对你更忿怒。本来神用摩押管教列国,但最后他的下场比列国更惨,由最强盛变为软弱。

Jesus’ Blood – Your Key to a Clean Conscience

Hi GAMErs!

Today’s passage is Hebrews 9:1-14.  Let’s go!

Hebrews 9:1-14 (NIV)
1  Now the first covenant had regulations for worship and also an earthly sanctuary.
2  A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
3  Behind the second curtain was a room called the Most Holy Place,
4  which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

On verses 1-14: Verses 1-7 give us a good visual of what worshiping at the tabernacle in the Old Testament looked like. Only the high priest could enter the Most Holy Place, an inner room representing God’s presence. There he would offer the blood of bulls and goats as a sacrifice for his sins and the people’s sins (v7).

As detailed, ornate, and organized as this Old Testament system was, the writer of Hebrews points out an important fact: there was a curtain that separated the people from the Most Holy Place (v3).

神对列国的刑罚

阿摩司书 1:6 耶和华如此说:加沙(加萨)三番四次地犯罪,我必不免去他的刑罚,因为他掳掠众民交给以东。

阅读经文: 阿摩司书1:6-15

6 耶和华如此说:「加沙(加萨)三番四次地犯罪,我必不免去他的刑罚,因为他掳掠众民交给以东。 7 我却要降火在加沙的城内,烧灭其中的宫殿。 8 我必剪除亚实突的居民和亚实基伦掌权的,也必反手攻击以革伦,非利士人所余剩的必都灭亡。」这是主耶和华说的。

正值哈玛斯从加萨突击以色列不久之际,这段经文更让人有贴心之震撼。这一段经文记载神对四个国家的审判。神的预言都在事情发生之前,一是为了希望有人听了可以有悔改的机会;二是让人知道一个真正的神才能知道世局未来的发展和走向;三,神愿意万人得救,不愿一人沉沦。可惜,愿意放下骄傲来相信神的人不多。即使再多证据摆在他们面前,他们还是要偏行已路。 加沙,也译作加萨,曾经是非利士人最重要的城巿,接近埃及的边界。非利士人从以色列人进迦南后就不停地与他们为敌。从士师的时代到大卫的时代都不停有争战,奇妙的是,有时也有作朋友,互相利用的时候。在这里,神指出非利士人的大罪,是掳掠以色列人后,把他们交给以东。可能因为以东有很多铜矿,需要大批工人。从非利士转运来的奴隶,变成他们的廉价劳工。