雅各改名為以色列

創世記32章1-2節    雅各仍舊行路,神的使者遇見他。雅各看見他們就說:「這是神的軍兵。」於是給那地方起名叫瑪哈念。

雅各歸心似箭,但是卻有一個很大的隱憂。廿年前他的離開是因為以掃威脅要殺他,因此父母叫他離開。時隔廿年,以掃還恨他嗎?

聖經上說:和拉班分手後,雅各仍舊行路,神的使者遇見他。雅各看見他們就說:「這是神的軍兵。」於是給那地方起名叫瑪哈念。

根據以色列聖經學者的說法,在翻譯時有些原味不見了。例如講到神的使者(天使)God of angels時,天使angels是多數的。雅各看見他們,就說:「這是神的軍兵。This is God’s camp」「神的軍兵」在原文的意思是 “the two camps” or “a pair of camps.”,指的是兩隊。雅各明白,這是神特地讓他看見神在一路上差遣祂的使者在保護他和他的家人。

正如他當年離開迦南地時,神也在睡夢中特別向他顯現,並且讓他看到天使在一路上的保守。當然,學者也有解釋為何是兩隊,他們說因為在每一個地方都有專門管那地方的天使,因此當雅各離開迦南進入哈蘭時,就有不同的天使來交班;當雅各要離開哈蘭,進入迦南地時,天使也要交班。這樣的說話讓人心裡感到很安慰,原來不管我們去哪裡,都有不同的天使會照顧我們。

雅各為人很有計劃,他雖然擔心,卻也很努力地面對自己的恐懼。他先派人去通知以掃他要回鄉了;沒想到打發去報信的人回來說,以掃帶著四百人向著他們來了。這句話弔起雅各極大的恐慌。以掃帶四百個男人來,是何用意?雅各一家都是女人和小孩,根本不是對手啊?

在恐慌中,他把自己的人口和羊群、牛群、駱駝分做兩隊,又把給以掃的禮物擺在最前面。雅各很聰明,他要藉著前頭去的禮物解以掃的恨,然後再見以掃的面,希望以掃看在禮物的情面上可以容下這個弟弟。〈箴言〉18章16節說:「人的禮物為他開路,引他到高位的人面前」,又說:「暗中送禮物的挽回怒氣」(箴21:14)。雅各深知送禮解仇之道。

Don’t Miss the Big Thing Because You Were Caught Up in Little Things

Hi GAMErs,

Today’s passage is Luke 14:12-24.  Let’s go!

Luke 14:12-14 (NIV) 
12  Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 
13  But when you give a banquet, invite the poor, the crippled, the lame, the blind, 
14  and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

On verses 12-14:  When you serve others, don’t just serve those from whom you think you can get something back in return.  Serve those who can’t repay you, and in so doing you store up treasure for yourself from heaven.

Luke 14:15-24 (NIV) 
15  When one of those at the table with him heard this, he said to Jesus, “Blessed is the man who will eat at the feast in the kingdom of God.” 
16  Jesus replied: “A certain man was preparing a great banquet and invited many guests. 
17  At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ 
18  “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ 
19  “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ 

雅各成家立業

創世記31章11-13節    神的使者在那夢中呼叫我說:「『雅各! 』我說:『我在這裡。 』他說:『你舉目觀看,跳母羊的公羊都是有紋的、有點的、有花斑的,凡拉班向你所做的,我都看見了。我是伯特利的神,你在那裡用油澆過柱子,向我許過願。現今你起來,離開這地,回你本地去吧。 』」

77歲的雅各來到哈蘭,看到拉結,知道是自己的表妹,找到親戚了,不禁放聲而哭。雅各在井旁,為他母舅拉班的羊群,把石頭轉離井口,飲他母舅拉班的羊群。他的心從一個流浪者的孤單轉為滿心的歡喜,因為他和拉結幾乎是一見鍾情。但他跟拉結見面時的親嘴是當時人禮貌上的問候。

母舅拉班看到來了個身強力壯的外甥也很高興,終於來了個幹活的;更可喜的是,雅各和拉結眉目傳情,看在老人家眼中,心裡就有了底。才住了一個月,拉班就找雅各談判,問他要什麼工價。雅各也不含糊,直就說我要你女兒拉結,我願為她替你工作七年。

這一說正中拉班心懷,立刻答應,乾杯為證。雅各就這樣努力幹了七年無薪工,心裡只有滿滿的愛情。七年滿了,可以和心上人成婚了,不料新婚的第二天早上,發現新娘不是她,是拉結的姐姐利亞。這下真是滿心懊惱,舅舅買一送一,想退都不行了。七天後,舅舅讓他和拉結成婚,條件是再幹七年無薪工。

短短八天內,雅各有了兩個老婆,兩個妾。因為每個老婆都跟來了一個侍女,後來都變成了雅各的妾。這不僅是齊人之福,也是齊人之禍。因為後來雅各逃走被追上後,跟拉班說:「我白日受盡乾熱,黑夜受盡寒霜,不得合眼睡著,我常是這樣。」牧羊之累,還要輪流服侍四個女人,你說辛苦不辛苦。

中東的人娶了四個妻子,並不像華人想的,四個女人來服侍一個男人;相反的,她們每個人都要有自己的屋子,什麼東西都要公平,各有一份;丈夫與每個女人好合的事都要輪流,不可虧待任何一個。所以有一次輪到雅各和拉結同房時,因為拉結想要利亞的兒子拿回來的風茄,就讓雅各那晚和利亞睡。風茄在古時被認為是一種刺激性慾的藥,有增加生育能力的功效。因為神看到雅各不愛利亞,所以讓利亞在生產一事得蒙祝福;而拉結卻一直不孕,因此拉結希望藉著風茄可以懷孕。

Whether In Private or In Public, Be Consistent

Hi GAMErs,

Today’s passage is Luke 14:1-11.  Let’s go!

Luke 14:1-6 (NIV) 
1  One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 
2  There in front of him was a man suffering from dropsy. 
3  Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 
4  But they remained silent. So taking hold of the man, he healed him and sent him away. 
5  Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” 
6  And they had nothing to say.

On verses 1-6: This is now at least the third time recorded by Luke where Jesus heals a person on the Sabbath day, in violation of the Pharisees’ man-made rules regarding what can be done on the Sabbath day.  But unlike the previous two times recorded in Luke, Jesus heals not at a synagogue but at, or on his way to, a Pharisee’s house to eat (v1).  In this case Jesus heals a man from dropsy (or edema), which means that parts of his body were probably very swollen.  Before he heals the man, Jesus, knowing that he was being carefully watched, asks the very question that the Pharisees and experts in the law were wondering about: is it lawful to heal on the Sabbath or not?  Similar to what he did in Luke 13:15-16, Jesus gives his rationale for healing on the Sabbath in verse 5: it does not violate the Sabbath to rescue someone from their plight on the Sabbath day.

雅各的天梯

創世記28章13-15節    耶和華站在梯子以上,說:「我是耶和華你祖亞伯拉罕的神,也是以撒的神,我要將你現在所躺臥之地賜給你和你的後裔。你的後裔必像地上的塵沙那樣多,必向東西南北開展。地上萬族必因你和你的後裔得福。  我也與你同在,你無論往哪裡去,我必保佑你,領你歸回這地,總不離棄你,直到我成全了向你所應許的。」

利百加聳動雅各去騙取以撒的祝福,因為她也像當年的撒萊,要用自己的方法去解決神的問題。撒萊叫亞伯蘭和婢女同房,搞得後來世界大亂;利百加叫雅各去欺騙自己的父親,最後也是落得一家人分散,從此與愛子天人永隔。但是以掃也是她的孩子,她斷然不願見兩個兒子自相殘殺,因此心生一計,要把雅各送走。

最好的理由就是以掃娶了兩個赫人的女子為妻,這赫人媳婦和希伯來婆婆的生活習慣,文化背景都很不一樣,因此以撒也同意了。叫雅各去利百加的娘家找個媳婦回來。以掃直到此時才明白父母親不喜歡他的赫人媳婦,因此立刻去娶了以實瑪利的女兒瑪哈拉,他的堂妹。所以我們可以看到,以掃也很想得到父母的歡心,只是他行事實在太衝動了。

於是雅各踏上了往巴旦亞蘭的行程。巴旦亞蘭,是指亞蘭平原。巴旦,是田地的意思。巴旦亞蘭就是指亞蘭的田地。那裡就是聖經所說的:兩河之間的亞蘭,在幼發拉底河和其支流哈博河以西,區內還有R.Balih河流經其間,因此土壤肥沃,出產豐富,是一交通要道和戰略重地,當時重要的城鎮有哈蘭、歌散、拿鶴等。哈蘭是亞伯拉罕和其父他拉第一次離開吾珥時駐腳之處,拿鶴城則是利百加當年的老家所在。從別是巴到哈蘭大約有五百英哩的路程,從別是巴到伯特利約60英哩的路程。

Will Jesus Know You In The End?

Hi GAMErs,

Today’s passage is Luke 13:22-35.  Let’s go!

Luke 13:22-24 (NIV) 
22  Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 
23  Someone asked him, “Lord, are only a few people going to be saved?” He said to them, 
24  “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

On verses 22-24:  What is this narrow door that Jesus is talking about?  The narrow door is trusting in Jesus Christ.  It is “narrow” in that not as many people go through it.  As Jesus says in verse 24, instead of trusting in Jesus, many people unsuccessfully try to be saved by their own good works (“many, I tell you, will try to enter and will not be able to”).   When Jesus says, “make every effort to enter through the narrow door”, don’t misunderstand this to mean that somehow we must by our own effort and strength reach God on our own; rather, we must make every effort to hang onto faith in Jesus, rather than slipping into the trap of trusting in ourselves.  Jesus says something similar in Matthew 7:13-14.

以掃和雅各

創世記25章23節    耶和華對她說:「兩國在你腹內,兩族要從你身上出來,這族必強於那族,將來大的要服侍小的。」

這是舊約裡第一對雙胞胎兄弟的故事,它給了我們很多遐想的空間。第一,當夫妻遇到不孕之事時,要互相代禱,而不是指責。因為以撒禱告,所以利百加懷孕,而且懷了雙胞胎。我有時想,倘若以撒沒有為利百加代禱,利百加真的就不會懷孕嗎?那麼神對亞伯拉罕和以撒的應許怎能應驗?你認為呢?不過不管怎樣,以撒為所有的丈夫立了一個很好的榜樣。

雖然我們也知道,利百加的懷孕是遲早的事,因為這是神的命定,神的應許;但並不是所有不孕的人只要禱告就會有孩子。有的人禱告,神應允;但有的人禱告多年,神還是不給。我們不知道這其中的原因,但是相信以後見了主,一切就都明白了。我們還是要凡事禱告,神喜歡我們凡事仰望祂,但是生育的主權還是在神的手裡。

以撒因他妻子不生育,就為她祈求耶和華。耶和華應允他的祈求,他的妻子利百加就懷了孕。孩子們在她腹中彼此相爭,她就說:「若是這樣,我為什麼活著呢?」她就去求問耶和華。耶和華對她說:「兩國在你腹內,兩族要從你身上出來,這族必強於那族,將來大的要服侍小的。」生產的日子到了,腹中果然是雙子。先產的身體發紅,渾身有毛,如同皮衣,他們就給他起名叫以掃 。隨後又生了以掃的兄弟,手抓住以掃的腳跟,因此給他起名叫雅各。利百加生下兩個兒子的時候,以撒年正六十歲。(創25:21-26)

第二,孩子在母腹中時,神早己知道他們的未來。當雙胞胎在腹中相爭讓利百加感到非常辛苦時,她就去求問神。在這時這一對夫妻都有很美好的信仰,不會去找人算命或求神問卜,都把困難帶到神的面前。神就指示利百加,兩個孩子的將來,讓她有勇氣承擔暫時的辛苦。懷胎時己經很辛苦,加上是雙胞胎,好像兩個大球在肚子不停地滾動,觸動五臟六腑,拉心撞肺,只有經歷過的人才知道其滋味。

第三,此時雙胞胎只是胎兒,從人的看法,都不知道自己在幹什麼。但是他們好像己有靈性,雅各的手竟抓住以掃的腳跟出來,好像兩人在搶著做哥哥,以掃贏了。

When Truth Sets You Free

Hi GAMErs,

Today’s passage is Luke 13:10-21.  Let’s go!

Luke 13:10-17 (NIV) 
10  On a Sabbath Jesus was teaching in one of the synagogues,
11  and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.
12  When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.”
13  Then he put his hands on her, and immediately she straightened up and praised God.
14  Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
15  The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?
16  Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17  When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

On verses 10-17: God had commanded the Jews to work six days and rest on the seventh (Exodus 20:8-11) so that their strength could be restored and their joy replenished.  But the Pharisees and teachers of the law misinterpreted this command by teaching that even things like praying for a sick person’s healing was considered “work” and could only be done during the first six days but not on the seventh.  Infected by the Pharisees’ teaching, the synagogue ruler publicly rebukes Jesus for healing a woman who was crippled by an evil spirit for 18 years.

學習數算自己的日子

詩篇九十篇裡說:我們一生的年日是七十歲,若是強壯可到八十歲;但其中所矜誇的不過是勞苦愁煩,轉眼成空,我們便如飛而去……求主指教我們怎樣數算自己的日子,好叫我們得著智慧的心…

摩西在詩篇九十篇提到人一生的年歲,他要我們數算自己的日子,好得著智慧的心。通常這段話是勉勵人要愛惜光陰,可是我們也可以藉此思想,在我們一生不同的階段和際遇中,如何讓上帝永恆的心意,成全在我們身上,並且使我們能夠返璞歸真。歷史上有一位哲學家說過:「知道怎麼變老,是一個智慧的傑作,也是生活偉大藝術中最艱難的篇章。」一個懂得邁向老年的人,通常日子會過得更美好,因為邁向老年和走向永恆有很大的關聯,有些人就算老了,卻依舊很「美」,他們的美從臉上移到心裡,這是對「美」一種新的定義。

古倫神父在《擁抱老年心生活》一書中提到:「老年就像葡萄樹枝,秋天懸掛在樹枝上的葡萄,不再繼續成長;只是接受太陽的照射,逐漸成熟直到被採收釀酒,成為別人喜樂的泉源。」就好像老年人其實不必再追求成功、績效,也不需要由成果得著別人的肯定與認同。不是因我們做了什麼事,而是我們這個人是怎樣的一個人,那才是更重要的。

葡萄成長通常有三個時期,第一個時期叫做肥大一期,果實變大的速度很快,大到某個程度後就進入肥大二期,成長速度稍微減緩,經過這兩時期葡萄就長成了,接著進入成熟期,葡萄不再變大但還不能吃,需要一段時間成熟,那段時期看起來沒有太多變化,而且過程更緩慢。這段成熟期用來形容人老的時候很合適,不是繼續長大,也沒有什麼特別成就,可是非常重要,因為生命變得更甜美,甚至可以釀出香醇的酒。

God Is Patient But He Won’t Wait Forever

Hi GAMErs,

Today’s passage is Luke 13:1-9.  Let’s go!

Luke 13:1-5 (NIV) 
1  Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 
2  Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 
3  I tell you, no! But unless you repent, you too will all perish. 
4  Or those eighteen who died when the tower in Siloam fell on them–do you think they were more guilty than all the others living in Jerusalem? 
5  I tell you, no! But unless you repent, you too will all perish.” 

On verses 1-5:  There are a number of powerful lessons we can learn from this passage. I look forward to sharing them with you at a THRIVE service today.  See you there!

Luke 13:6-9 (NIV) 
6  Then he told this parable: “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any.
7  So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’