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Assembly Required

Do you want to see a father’s face go ashen as he discovers three words on the box of a just-bought toy: some assembly required. What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I’m convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.

“Some assembly required.” Not the most welcome sentence but an honest one. Life is a gift, albeit unassembled. The pieces don’t fit. When they don’t, take your problem to Jesus. He says, “Bring your problems to me.” In prayer, state them simply. Present them faithfully, and trust him reverently.

幫助別人就是幫助自己

〈申命記〉 24:22 你也要記念你在埃及地做過奴僕,所以我吩咐你這樣行。

在〈申命記〉 24:10-22裡,神特別提到對窮人的看顧和幫助。神對窮人的眷顧,為何不賜給他們錢財或好運,讓他們都能脫離窘境,反而是希望別人在他們有需要時去幫助他們呢?神不是沒有能力,為何不讓世界變成一個均富的世界呢?假如這個世界裡,大家擁有的都一樣多,那麼會不會減少很多問題?

回想神起初造伊甸園時,祂的用意是想讓人都能享受祂的創造,但是一旦罪進入世界,人的貪念和罪性就顛覆了神原先的理想。神沒有立刻挪去人的貪念和罪性,但是祂卻讓人在這個充滿貪念和私慾的世界裡學習,讓人看到自己的罪性、神的完美,讓人明白自己的軟弱,若不倚靠神,人終會自己滅了自己。

我想,神要我們明白,人若不彼此幫助,就沒有希望。所以祂允許貧窮的存在。貧窮代表了人的軟弱,人的有限;某些人的貧窮反映出某些人的貪婪和榨取。

God, a Father to All

Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.

Psalm 68:5-6 says that God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”

Pray with me! “Dear God. Remind me today that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.”

At any point you’re only a prayer away from help!

An Open Door to God

A lot of us make unnecessary messes, but we can change that. May I make a suggestion? Before you face the world, face your Father.

Take this pocket prayer: Father…You are good. Your heart is good. Your words come slowly at first, but stay at it. You are always right. The weather’s bad, the economy is bad, but God, you are awesome. Don’t underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship.

Is your world different because you prayed? In one sense, no. But you are different. You have peace; you’ve talked to your Father. Here’s my challenge for you: every day for four weeks pray four minutes. Then get ready to connect with God like never before.

新心和新靈

〈申命記〉 4:2 所吩咐你們的話,你們不可加添,也不可刪減,好叫你們遵守我所吩咐的,就是耶和華─你們 神的命令。

〈申命記〉是摩西在摩押平原,以色列人進迦南地之前,摩西對出埃及後的第二代以色列人的提醒。因為神在西乃山下把律法賜給出埃及的第一代以色列人,但是他們讓神很失望,他們失敗了。在伴隨各樣神蹟的旅程中,他們無法信靠那帶領他們出埃及的神。

但是神對第二代的以色列人仍抱著希望,希望他們能夠成為遵行祂律法的子民。所以有人說,每一個嬰兒的出生,都代表了神對人類仍然抱有希望。雖然看到今天的社會十分糜爛,撒旦的爪牙無處不在,以致很多人感嘆,生孩子容易,教養孩走在正路上很難。有的人因而不想生孩子,或甚至不想結婚。但是神對人類仍抱著希望,撒旦雖然囂張,聖靈依然掌權。

當然我們也知道,憑著人的意志力,也不可能完全遵行所有613條律法,而一點也不犯錯。這就是彼得說的:「現在為甚麼試探神,要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢?(徒15:10)」神也知道,所以祂說:「我也要賜給你們一個新心,將新靈放在你們裡面,又從你們的肉體中除掉石心,賜給你們肉心。我必將我的靈放在你們裡面,使你們順從我的律例,謹守遵行我的典章。(結36:26-27)」

傳承

〈申命記〉3:28 你卻要囑咐約書亞,勉勵他,使他膽壯,因為他必在這百姓前面過去,使他們承受你所要觀看之地。

這裡記載的是摩西的最後一程,他帶領以色列人出埃及,在曠野走了四十年。神終於要讓以色列人進迦南了,但是摩西卻被阻在迦南地之外。摩西祈求神讓他進迦南,神不許,最後摩西順服。就像主耶穌曾經禱告,祈求拿去祂的苦杯,但最後還是順服,願神的旨意成全。這就是我們必須學習的心態,在神面前,神的旨意大於我們的心願,也唯有神的旨意成全,神的大計劃才能完成。我們都是神的大計劃中的一枚小螺絲釘,只要我們在自己的崗位上站好了,發揮了該有的功用,就是完成了神在我們身上的旨意。所以放下自己的渴望和野心,跟隨神的帶領,我們的一生就沒有遺憾。若是強要讓自己的野心得以實現,往往會很失望的。

Authority Over Your World

Most people have small thoughts about God. In an effort to see God as our friend, we have lost his immensity. In our desire to understand him, we have sought to contain him.

The God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He consulted no committee; he sought no counsel. He has authority over the world, and he has authority over your world. He’s never surprised. He has never, ever uttered the phrase, “How did that happen?”

God’s goodness is a major headline in the Bible. If he were only mighty, we’d salute him. But since he is merciful and mighty, we can approach him. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point are only a prayer away from help.

四十年曠野之旅

〈申命記〉 2:7「因為耶和華你的神在你手裡所辦的一切事上已賜福於你。你走這大曠野,祂都知道了。這四十年,耶和華你的神常與你同在,故此你一無所缺。」

一無所缺的四十年曠野之旅,想起來真是不可思議。以色列人雖然屢次得罪神,神卻依然眷顧他們;即使是在懲罰之中,依然一無所缺。神的愛是如此深濶,不可測量。當我們思想自己的大半生時,是否也有如此的體會,神給我們的恩典,是否也讓我們一無所缺?最近幾年雖然過得辛苦一點,我們還是一無所缺地走過來了,所以讓我們同心仰望,不管將來如何,神都知道,也必帶領。

耶和華吩咐我說:「不可擾害摩押人,也不可與他們爭戰。他們的地,我不賜給你為業,因我已將亞珥賜給羅得的子孫為業。」(申2:9)

耶和華吩咐我說:「你今天要從摩押的境界亞珥經過,走近亞捫人之地,不可擾害他們,也不可與他們爭戰。亞捫人的地,我不賜給你們為業,因我已將那地賜給羅得的子孫為業。」(申2:19)

律法二 讀

〈申命記〉 1: 21 看哪,耶和華你的神已將那地擺在你面前,你要照耶和華你列祖的神所說的上去得那地為業。不要懼怕,也不要驚惶。

《申命記》這名字是從英文Deuteronomy直接翻譯的。Deuteronomy的意思是「律法二 讀」,這是根據希臘文舊約《七十譯士本》在此書十七章18節所說的,「當國王登基之後,必須將這律法書自己抄錄一本,要經常誦讀」而來的。中文聖經將這卷書譯成:《申命記》,就是有「重申」第二次宣佈律法和神的誡命之意。摩西第一次宣讀律法是在他八十多歲時,現在一百廿歲了,他看到的是新一代的以色列男人,這些人對律法的認知有多少呢?他們是蒙福的一代,可以進迦南地,但他們對神的律法記得多少呢?在他離世之前,他必須讓這新一代的以色列人認識神的律法,使他們知道前面的道路該如何走,以免得罪神。

因此,摩西在摩押平原重申出埃及的一段事蹟,在我們看來,似乎是重覆又重覆,卻是不可缺少的;也讓我們明白,要常常記得自己是怎樣得救的,聖靈是如何感動我們歸向神。所以寫得救見證是一個很重要的過程,讓自己明白自己的心路旅程,以備日後軟弱時可以重新再看,重新得力。

A Heartfelt Plea

When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents’ hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. “Oh, Daddy.” That was enough for me. At that moment I’d have given her the moon, and all she said was, “Oh, Daddy.”

Prayer starts here. Prayer begins with an honest, heartfelt, “Oh Daddy!” Jesus invites us to approach God the way a child approaches his or her daddy.

Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.