Author Archive for: meiling

Hi GAMErs,

Today’s passage is Job 34:1-20.  Let’s go! 

From today’s passage I learn a couple important lessons:
Be careful what you say.  Over and over Elihu recalls words that Job has spoken, paraphrases them, and then challenges the validity of those words.  Elihu did this before in Job 33:9, and he does it again here in Job 34 at verses 5, 6 and 9. 

What can we learn from this?  God is not the only one who will hold us accountable for careless words we have spoken (Matthew 12:36). People will as well.  Especially in an age of social media, you need to be careful with what you say.  When you’re angry and in pain like Job was, be especially careful with your words.  As Proverbs 13:3 says, “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin.”  

Hi GAMErs,

Today’s passage is Job 33:19-33.  Let’s go!

Job 33:19-26 (NIV) 
19  Or a man may be chastened on a bed of pain with constant distress in his bones,
20  so that his very being finds food repulsive and his soul loathes the choicest meal.
21  His flesh wastes away to nothing, and his bones, once hidden, now stick out.
22  His soul draws near to the pit, and his life to the messengers of death.
23  “Yet if there is an angel on his side as a mediator, one out of a thousand, to tell a man what is right for him,
24  to be gracious to him and say, ‘Spare him from going down to the pit; I have found a ransom for him’–
25  then his flesh is renewed like a child’s; it is restored as in the days of his youth.
26  He prays to God and finds favor with him, he sees God’s face and shouts for joy; he is restored by God to his righteous state. 

On verses 19-26:  Just before these verses Elihu describes one way that God can speak to us: through supernatural means like a vision or a dream (v15-16).  Earlier in chapter 32 we learned that another way that God speaks to us: through godly people.  But visions, dreams and godly people are not the only channels by which God tries to get our attention.   

Hi GAMErs,

Today’s passage is Job 33:1-18.  Let’s go!

Job 33:1-7 (NIV) 
1  “But now, Job, listen to my words; pay attention to everything I say.
2  I am about to open my mouth; my words are on the tip of my tongue.
3  My words come from an upright heart; my lips sincerely speak what I know.
4  The Spirit of God has made me; the breath of the Almighty gives me life.
5  Answer me then, if you can; prepare yourself and confront me.
6  I am just like you before God; I too have been taken from clay.
7  No fear of me should alarm you, nor should my hand be heavy upon you.

On verses 1-7:  At first when I read these 7 verses, the initial impression I get is that Elihu is a bit long-winded and in love with himself.  Then I thought, “Well, maybe it’s because Elihu is nervous, so he ends up speaking quite verbosely at the beginning.” But the more I study Elihu’s words, the more I think I can appreciate Elihu’s purpose in speaking this way:  Elihu is trying to make it clear to Job where he is coming from.  He is trying to build rapport with Job.  How?

Hi GAMErs,

Today’s passage is Job 32:1-22.  Let’s go!

Job 32:1 (NIV) 
1  So these three men stopped answering Job, because he was righteous in his own eyes.

On verse 1:  Job refuses to budge from his belief that his suffering is not the result of his sin, so Job’s friends finally give up trying to convince Job otherwise (v1).  What can we learn from this?  The best way, and sometimes the only way, to beat your critics is to outlast them.  If you stand your ground long enough, they will eventually go away and stop bothering you.

Job 32:2 (NIV) 
2  But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.

On verse 2: A young man called Elihu begins to speak.  According to some scholars, the fact that the author of Job has to explain Elihu’s family background in verse 2 suggests that Elihu was not nearly as well known as Job and his three companions.

Hi GAMErs,

Today’s passage is Job 31:21-40.  Let’s go!

Job 31:21-23 (NIV) 
21  if I have raised my hand against the fatherless, knowing that I had influence in court,
22  then let my arm fall from the shoulder, let it be broken off at the joint.
23  For I dreaded destruction from God, and for fear of his splendor I could not do such things.

On verses 21-23:  In verses 16-22 Job denies taking advantage of the poor, the widow and the fatherless.  In verse 23 he says he did not sin in this way because of his fear of the Lord and the destruction that God could bring if he sinned in that way. It’s as if Job took seriously Jesus’ parable on the sheep and goats in Matthew 25:31-46 without even hearing it.  In that parable, Jesus describes himself as a King who rewards or punishes people based on how they treated the most vulnerable in society.  This parable is where Jesus famously says, “Whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40) and “whatever you did not do for one of the least of these, you did not do for me.’” (Matthew 25:45).