Jesus and Women ( 4 Heart Conditions)

Hi GAMErs,

Today’s passage is Luke 8:1-15.  Let’s go!

Luke 8:1-3 (NIV) 
1  After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 
2  and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 
3  Joanna the wife of Cuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
 
On verses 1-3:  In addition to Jesus’ 12 disciples, here in verses 2-3 we get our first look at the women who walked alongside Jesus as he ministered from town to town.  These women came from various backgrounds – Mary Magdalene came from a broken past; Joanna was a high ranking administrator who managed King Herod’s household.  However, one thing they all had in common was that they all were impacted by Jesus’ ministry in some way: some had been battling demons which Jesus delivered them from; others had diseases which Jesus healed.  What touches me in verse 3 is that many women supported Jesus’ ministry out of their own means.

耶和華神的後悔

創世記六章3節    耶和華說:「人既屬乎血氣,我的靈就不永遠住在他裡面,然而他的日子還可到120年。」

現在我的孫女很小,才一歲半,很可愛,整天都想親她抱她。在散步時看到許多小小孩,也有這樣的感覺。有一天看到新聞,說有一個七歲的小男孩因為太調皮,被親娘送去給一個會功夫的師傅管教。因為小男孩經常說謊,被功夫師傅打得七零八落,被人發現打抱不平而上了新聞。找到親娘,親娘竟說記者大驚小怪。這則新聞讓我沉思好久。

有誰不愛自己的孩子呢?我是講一般正常的父母,那些不正常的不在這裡討論了。通常父母一知道懷上孩子,就開心得預備一切來迎接嬰兒的來臨。嬰兒時期的一舉一動都是父母眼中喜樂的來源。我有個年輕的朋友生了第一胎,天天把孩子的相片放上臉書,天天幾十張。看來看去好像都是一個姿態,但是在她眼裡,每一張都有不同的趣味。幾個月了,這個小模特兒還是她母親臉書上的主角。而且不是只有她如此,其他好幾對父母也是如此比拚,祖父母或外祖父母也是不停地張貼那些小可愛的一舉一動。

但是當孩子再大一點之後,父母對孩子的期望提高了,就不再像孩子小時候那麼有耐心。以前是又抱又親,大一點就是:「你再不乖,我就不愛你了! 」再大一點惹得老師不開心或考試成績不好:「我怎麼會生了你這樣的孬種?」「我上輩子一定欠了你的,才會生出你這樣的孩子」,很多難聽的話不斷地轟炸小孩。那個抱著嬰兒的慈父愛母好像變臉似地,找不回當初那種愛了。

我有時在想,神的後悔是否也是如此?神後悔造人在地上,心中憂傷,以致於祂決定要將所造的人和走獸並昆蟲,以及空中的飛鳥,都從地上除滅。這是一種怎樣的後悔呢?有個父母生了個兒子,長大後原本進了牙醫學院,相當有前途,可惜後來吸毒販毒又同性戀,後來也查出患了愛滋病。他販毒被抓後,他的父母決定讓這個兒子留在監牢裡,希望他在監牢裡有改過的機會。他的母親不停地為他禱告,最後他在獄中悔改回轉,提早獲釋,成為神學教授和青年人工作者,在世界各地分享從絕境到蒙福的經過。這就是袁幼軒教授的見證。

The Key to Loving Jesus A Lot

Hi GAMErs,
 
Today’s passage is Luke 7:24-35.  Let’s go!

Luke 7:36-50 (NIV) 
36  Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table. 
37  When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume, 
38  and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 
39  When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is–that she is a sinner.” 
40  Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. ……

On verses 36-50:  Here we see one of the most beautiful and intimate acts of worship that anyone would show Jesus during his time on earth.  While Jesus is having dinner at the home of a Pharisee called Simon, a woman shows up having come from a notoriously sinful past and brings with her an alabaster jar of expensive perfume.  She wets Jesus’ feet with her tears, wipes them with her hair, kisses them and pours perfume on them.  Simon the Pharisee is appalled by this woman and also by the way Jesus receives her offering.  In response, Jesus tells Simon a parable about forgiving debts and how the more we realize just how much God has forgiven us, the more we will respond to God with humble service and great affection.

都死了?

創世記五章28-29節 拉麥活到一百八十二歲,生了一個兒子,給他起名叫挪亞,說:「這個兒子必為我們的操作和手中的勞苦安慰我們,這操作勞苦是因為耶和華咒詛地。」

〈創世記〉第五章的前幾節是很有盼望的:「當神造人的日子,是照著自己的樣式造的,並且造男造女。在他們被造的日子,神賜福給他們,稱他們為人。(創5:2-3)」所以人可以肯定,自己的形象來自神,而不是猿猴。

但是接下去的經文讓人看了就很沮喪:亞當共活了930歲就死了。塞特共活了912歲就死了。以挪士共活了905就死了。該南共活了910歲就死了。瑪勒列共活了895歲就死了。雅列共活了962歲就死了。以諾共活了365歲。 以諾與神同行,神將他取去,他就不在世了。瑪土撒拉共活了969歲就死了。拉麥共活了777歲就死了。

記得在新冠肺炎流行以前,在媒體或網路上經常看到有某人因為長壽而被採訪的新聞,那時有一種感覺,只要我們也照著做,說不定可以活得更長。 巿面上也流行養生長壽之道,大家都希望能夠一直活下去。目前宣稱最長壽的,是一名居於印尼爪哇的老人說自己146歲,是世上最長壽的人。但是他也死了。

但是新冠肺炎一來,再長壽的也死了。有很多經歷過第一次和第二次世界大戰的老人,也靜靜地走了。因為一開始最多染病的多在老人院,美國有些老人院的屍體堆到無處可放,那情形十分恐怖。許多地方連屍袋都不夠用,焚化爐也日夜不停地燒。那一個時期的新聞真的是慘不忍讀。

我們開始明白,生命的主權不在我們手裡。吃再多靈芝也會死,經常運動也會死,飲食節制吃七分飽會死,不節制吃十二分飽也會死;放縱會死,不放縱也會死。

Living for Heaven’s Praise

Hi GAMErs,

Today’s passage is Luke 7:24-35.  Let’s go!

Luke 7:24-27 (NIV) 
24  After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the desert to see? A reed swayed by the wind?
25  If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
26  But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
27  This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.’ 

On verses 24-27:  Jesus’ friendship with John was one typified by mutual honour and respect.  Despite both of them being the most prolific preachers Israel had ever seen, there was seemingly no competition between Jesus and John.  Whether in private or in public, Jesus and John honoured one another. We see an example of this here as Jesus backs up his cousin John at a time when John was imprisoned for speaking out against King Herod’s incestuous relationship with Herodias.  Many in the crowd listening to Jesus were likely followers of John who were now following Jesus, just as John encouraged them to do (John 1:35-37).  Listen to what Jesus says of John.

該隱和亞伯

創世記四章1-2節    有一日,那人和他妻子夏娃同房,夏娃就懷孕,生了該隱,便說:「耶和華使我得了一個男子。」又生了該隱的兄弟亞伯。亞伯是牧羊的,該隱是種地的。

離開了伊甸園,亞當和夏娃開始用自己的勞力換取食物。他們或許生了很多孩子,只是沒有一一記載;在這章裡該隱所說的其他人,也有可能是他們的後裔。亞當活了930歲,不可能只生下三個孩子,那時還沒有生育計劃。其他的孩子可能陸續長大後就出外獨立了。在第五章都只用一個兒子作為代表,所以該隱和亞伯算是代表作吧。

該隱是種地的,亞伯是牧羊的。當時神給人類的食物還是以蔬菜水果為主,該隱的工作是為了民生;亞伯牧羊是為了有羊皮給人作衣服,並不是拿來吃的。神看中亞伯的獻祭,不看中該隱的獻祭,並不是神愛吃葷或素,因為在〈利未記〉裡,不管是燔祭,贖罪祭或是素祭都是神聖的祭。

當然,獻祭給神不是為了要給神吃,而是為了解決人的罪的問題,好讓人依然有機會可以和神溝通。所以〈希伯來書〉九章22 節說:「按著律法,凡物差不多都是用血潔淨的,若不流血,罪就不得赦免了。」

〈希伯來書〉11章4 節說:「亞伯因著信獻祭於神,比該隱所獻的更美,因此便得了稱義的見證,就是神指他禮物作的見證。」亞伯為何蒙稱讚呢?因為亞伯將他羊群中頭生的和羊的脂油獻上。他所獻的合乎神的教導和神的心意,他特地選了羊群中頭生的,還有羊的脂油。

Jesus > Death (Also, How to Handle Your Doubts)

Hi GAMErs,

Today’s passage is Luke 7:11-23.  Let’s go!

Luke 7:11-16 (NIV) 
11  Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
12  As he approached the town gate, a dead person was being carried out–the only son of his mother, and she was a widow. And a large crowd from the town was with her.
13  When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
14  Then he went up and touched the coffin, and those carrying it stood still. He said, “Young man, I say to you, get up!”
15  The dead man sat up and began to talk, and Jesus gave him back to his mother.
16  They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”

On verses 11-16:  So far in Luke’s gospel we have seen Jesus’ supremacy over evil spirits, over sickness, over nature, and over the Sabbath.  Now here we see Jesus’ supremacy over death.

神在第七天歇了一切創造的工

創世記二章1-3 節   天地萬物都造齊了。 到第七日,神造物的工已經完畢,就在第七日歇了他一切的工,安息了。神賜福給第七日,定為聖日,因為在這日神歇了祂一切創造的工,就安息了。

守安息日乃是記念上帝創造之奇工,所當永矢咸遵的永遠的責任-守安息日的命令,乃遠在十誡之先,乃為上帝道德律的一部分。因為六日之內,耶和華造天,地,海,和其中的萬物,於此可見安息日之重要與價值。此乃記念並慶祝上帝創造之工及其位格,必然與超越性。所以在十誡的第四誡規定:「當記念安息日,守為聖日。六日要勞碌作你一切的工。」

「七」乃是一個神聖的字,乃是從亞加底亞(Accadian)先祖傳給閃族的,病人要在每週第七日用洗罪油在自身膏抹,以求早日痊癒。考古學家在米所波大米發現石版上的日曆,寫的是每週七日,證明安息日在古巴比倫早已風行。在石版上,第七日,第十四日,第二十一日,第二十八日,都稱安息日,並且加寫:「歇工的日子」,而其所用的字句,乃與摩西相同。這種限制,也和摩西法典一樣嚴格。這些制度乃遠在亞加底亞時代即已製定,還在亞伯拉罕之前。考古學家又發現一塊石版,上面寫的是乃是「心靈歇息的日子」。這乃是因為上帝裡面有一個永遠安息,以及永不止息的創造力的「活水的泉源」(耶二13),所以神命告我們要遵守祂安息的律法,又要守工作的律法。我們的安息,只是上帝安息的「縮型」之表徵而已。況且上帝的創作和安息,乃是神聖的,我們的工作和安息,乃是世俗的,稱為模仿上帝。

在新約時代,主耶穌和門徒都未廢除安息日。摩西律法時代以後,雖已廢除守安息日的法令和規律,但同時卻又宣告因為人性的需要,不可忘記安息日神聖的淵源,仍應謹守勿渝。在主耶穌基督裡面,並沒有廢除摩西法典的任何一點。我們雖不拘泥死的字句,但為了我們的靈命與聖潔,仍應虔誠與敬拜。

The Blessing That Comes From Respecting Authority

Hi GAMErs,

Today’s passage is Luke 7:1-10.  Let’s go!

Luke 7:1-10 (NIV) 
1  When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. 
2  There a centurion’s servant, whom his master valued highly, was sick and about to die. 
3  The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 
4  When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 
5  because he loves our nation and has built our synagogue.” 
6  So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. …

On verses 1-10:  I find interesting the words of the elders who spoke on the Roman centurion’s behalf.  They said to Jesus, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” (v4-5)  It raises the question: can we be so good and do so much good that we actually deserve for God to do something for us?  The answer is no.  We don’t deserve anything from God.  Every good thing God does is a gift of His grace that we didn’t deserve.

蛇引誘我

創世記二章16-17節  耶和華神吩咐他說:「園中各樣樹上的果子,你可以隨意吃;只是分別善惡樹上的果子,你不可吃,因為你吃的日子必定死。」

這是一個耳熟能詳的故事,蛇引誘夏娃吃善惡果,夏娃雖然記得神說不可吃,也不可摸,不然必死;但是當蛇說:「你們不一定死!因為神知道你們吃的日子眼睛就明亮了,你們便如神能知道善惡。」不一定會死,不一定會被發現,說不定吃了就會變得更聰明,如神一般,能知善惡。當夏娃想到「不一定」時,她就想試試神的底線,她把神說的「必定死」換成「不一定」,很顯然的,這就是罪的開始。

當我們把人的話取代神的話時,那就是罪了。因為不信神的話就是渺視神了。神對祂的話是非常看重的,創造宇宙的神所說的每一句話,都不徒然返回,總要成就(賽55:11)。當我們經歷天道循環,四季輪換,晝夜不息時,就可以體會祂是一個非常信實,從不誤時的神。祂不容許人對祂的懷疑,因為天地要廢去,祂的話卻絕不廢去(太24:35)。偉大如摩西,與神如此貼近的摩西,也只因為一次沒有完全聽神的話,以擊打代替吩咐磐石出水,便得罪神,而不得進迦南地。一次! 所以假如你說你相信神,那就最好相信到底,不要腳踏兩條船,又要信又要懷疑,這兩者本不相容。

你還記得在神創造的六天裡,哪一天沒有說「神看是好的」?就是第二天,當神把深淵的水分開,穹蒼出現時。因為那時被囚禁在水中的惡魔也被釋放出來,成為空中掌權者的首領,就是現今在悖逆之子心中運行的邪靈(弗2:2)。而伊甸園裡引誘夏娃的古蛇是誰呢?就是〈啟示錄〉20章2節說的:「他(天使)捉住那龍,就是古蛇,又叫魔鬼,也叫撒旦」。為何神容許牠的存在,而且讓牠當空中掌權者?