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撒母耳得啟示

2021-06-16 in , /by

〈撒母耳記上〉    3:19  撒母耳長大了，耶和華與他同在，使他所說的話一句都不落空。

閱讀經文：〈撒母耳記上〉   3:1-21

在撒母耳蒙召時，正值〈士師記〉的末期，也是以色列人信仰極其荒涼的時候。以利當大祭司，又做士師，卻無法盡職，竟讓他的兒子們在會幕裡褻瀆神、渺視神，以致百姓不願意到會幕獻祭，與神隔絕。假如牧者不盡職，講道都隨便講，會友會不會一個個跑掉呢？這是必然的，因為百姓去會幕是想親近神，卻看到祭司有如強盜般的行為，無法親近神，只好就不去了，也免得受氣。牧者若不專心牧養會眾，會眾有如羊群，便會去別的地方找屬靈的「草」吃了。

以利既然不體貼神的心意，神也就不跟他說話了，所以耶和華的言語稀少。不只稀少，而是不跟他講了。神派神人，甚至藉著小小的撒母耳去警告以利，可是以利還是無動於衷。他有權柄可以禁止他們行惡，可是他捨不得管教那兩個逆子。所以神對撒母耳說：「因他知道兒子作孽，自招咒詛，卻不禁止他們。」神為何要派人，甚至藉著小撒母耳傳話呢？假如我們這樣做，會有何用意？豈不是希望他能有所作為，有所悔改，有所行動嗎？可是以利什麼也不做。他已經98歲了，什麼都不想做了。換了是我98歲，還會有所作為嗎？不過，我記得我婆婆去世前是96歲，她頭腦很清楚，還是大是大非的。若頭腦清醒，不管歲數多少，我們都要盡量尊重神，也教導兒女尊重神。希望我們都不要像以利那樣，神已經再三遣人警告他，他依然以兒子們為重，他有權柄，卻不肯禁止兒子們作惡。

以利覺得無能為力，只好憑主旨意。但是在〈以西結書〉卅三章11節，神說：「我指著我的永生起誓，我斷不喜悅惡人死亡，唯喜悅惡人轉離所行的道而活。」神讓以利活到98歲，已經給他比常人更多的機會去悔改，可惜他浪費了神給他的所有年日。但願我們都能像摩西那樣禱告：「求祢指教我們怎樣數算自己的日子，好叫我們得著智慧的心（詩90:12）。」有了從神來的智慧，我們才能好好把握今生的日子，不會虛度一生。不管多大歲數，只要還有一口氣，我們都可以悔改，求神的憐憫。不要輕易放棄自己和兒女們。

Don’t Be Outdone by Envy

2021-06-16 in /by

Hi GAMErs,

Today’s passage is Genesis 30:1-13.  Let’s go!

Genesis 30:1-2 (NIV)
1  When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2  Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”

On verses 1-2: Jealous of the fact that her sister Leah had already borne four sons, Rachel idolizes the idea of having children, to the point of saying to her husband Jacob “Give me children or I’ll die!” (v1). Jacob rebukes Rachel for expecting him to be God in her life, since he is not God and can’t control whether they have children or not (v2). 

What can we learn from this? One clue that we have started to put something or someone else in the place of God is when we say things like “I can’t live without ___”. That’s when we begin to look to something or someone else to satisfy us in ways that only God can. Rather than placing your hope in people or circumstances, which can change, put your hope in God, who does not change.

以利和兩個兒子

2021-06-15 in , /by

〈撒母耳記上〉 2:30b    因為尊重我的，我必重看他；藐視我的，他必被輕視。

閱讀經文：〈撒母耳記上〉  2:12-36

這是發生在祭司家裡的事情，讓我們不免聯想到教會裡，會不會有傳道人或牧者，也不認識耶和華？你覺得有沒有這個可能呢？美國基督長老會在2015年3月17日投票通過，承認同性戀的婚姻，並修改婚姻的定義。你覺得他們認識神嗎？還有更多教會在這之前已經接受了同性戀的聖職人員。你會不會奇怪，為什麼他們讀的《聖經》和我們讀的《聖經》，不一樣嗎？他們信仰的神和我們信仰的神是同一個嗎？很可能不是，因為他們已經用自己的看法，人的看法，取代了神的看法。當人不認識神的時候，他們才會「有膽」這樣做。

例如，在台灣時，有的計程車司機會叫我們不用綁安全帶，因為「警察不會來抓」；但是在溫哥華，我們知道「警察一定來抓」。所以我們在溫哥華開車坐車，一定乖乖綁安全帶。因為溫巿的警察無處不在，你一不守法，他就冒出來。我們認識到這裡警察的勤快，所以我們都很守法。我們若認識神和祂的權柄，我們就不敢違反《聖經》的教導，去接受人的教導。所以人是否認識神，從他的行事為人，就可以辨認出來。所以，有不認識神的祭司，也有不認識神的牧師。

「惡人」的原文是「比列之子（sons of Belial) 」，比列是撒但的別名，可見他們的作為何等惡劣，竟被拿來和撒旦相提並論了。以利的兩個兒子因為不認識神，雖然是祭司的身份，卻什麼事都敢做，甚至搶取百姓獻給耶和華神的祭肉；不准獻祭的人先燒脂油，還和會門前伺候的婦人苟合（跟她們睡覺）。在神的會幕裡做這些事，根本不把神放眼裡，肆無忌憚。他們渺視神，心裡沒有神。

Living for Your Passion and Living with Your In Laws

2021-06-15 in /by

Hi GAMErs,

Today’s passage is Genesis 29:15-35.  Let’s go!

Genesis 29:31-35 (NIV)
31  When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren.
32  Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33  She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34  Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35  She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.

On verses 31-35:  Now both married to the same man Jacob, the two sisters Leah and Rachel begin the most heated rivalry ever recorded in the Bible between two sisters.  Leah is jealous and saddened that Jacob loves Rachel more.  It seems that with each baby she bears for Jacob, Leah somehow hopes it will cause Jacob to love her more.  Leah is desperately longing for her husband’s love and affection, but can’t seem to win it no matter what does.

哈拿的頌禱

2021-06-14 in , /by

〈撒母耳記上〉 2:6    耶和華使人死，也使人活；使人下陰間，也使人往上升。

閱讀經文：〈撒母耳記上〉 2:1-11

哈拿曾經在神面前哭求禱告，但是當她再回到會幕時，她的禱告就完全不同了。不同的心情，不同的禱告。每當禱告蒙應允時，你可曾記得回到主的面前，獻上你的感謝？或是覺得理所當然，小事一椿？懂得感謝和不懂得感謝的人，在人生的道路上會有決然不同的心情。向上帝發出感恩之情，是人類最基本的感謝。雖然人看不見神，神也不會回應，跟你說：「不要客氣了，下次再來。」但是在看不見的前題下，還能向祂感恩，那就是最真實的感情。若是覺得看不見就不用感謝，只要向看得見的人才說謝謝，那是比較虛偽的，是做給人看的。要先會向神感恩，才能對人也有真實的感恩。

哈拿的禱告和耶穌的母親瑪利亞的禱告，有很很多相似的地方。這是瑪利亞的禱告：「我心尊主為大，我靈以神我的救主為樂，因為他顧念他使女的卑微。從今以後，萬代要稱我有福，那有權能的為我成就了大事，祂的名為聖！祂憐憫敬畏他的人，直到世世代代。祂用膀臂施展大能，那狂傲的人正心裡妄想就被祂趕散了。祂叫有權柄的失位，叫卑賤的升高； 叫飢餓的得飽美食，叫富足的空手回去。祂扶助了祂的僕人以色列，為要記念亞伯拉罕和祂的後裔，施憐憫直到永遠，正如從前對我們列祖所說的話。」（路1:46-55）

兩個禱告的開始，都以神為樂，因為耶和華使她們的心快樂。神希望我們快樂，就好像我們希望自己的孩子快樂一樣。當我們能夠因著神的恩典而喜樂時，神的心何等滿足。我們從一個人的聲音和講話就可以感受到他（她）心裡的「天氣」，是大太陽天或是陰雨不定，甚或雷電交加。所以從哈拿的禱告裡，我們可以感受到她心裡的快樂和解放。她不再壓抑了，毘尼拿已經不能再刺激她了，因為她已經生下撒母耳。神挪走了她的羞辱，讓她的敵人噤若寒蟬，所以她的角因耶和華高舉，她的口向仇敵張開，因此她因耶和華的救恩為樂。

Joy and Strength to Move Forward

2021-06-14 in /by

Hi GAMErs,

Today’s passage is Genesis 29:1-14.  Let’s go!

Genesis 29:1 (NIV)
1  Then Jacob continued on his journey and came to the land of the eastern peoples.

On verse 1:  The original Hebrew for the words “Jacob continued on” are literally “he lifted up his feet”, which is a unique expression that some scholars believe implies Jacob moving along happily.  Why did Jacob have “happy feet”?  It’s because he had encountered the Lord in the previous chapter.  What can we learn from this?  When you spend time in God’s presence, it will tend to give you the joy – happy feet, if you will – to continue on with your journey.  Even though you may face uncertainties concerning your future as Jacob did, an encounter with God and time in His presence can change your perspective and give you joy to move forward amid the uncertainty.  So make it your habit to draw close to God regularly and experience Him.

Genesis 29:2-3 (NIV)
2  There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large.

We Can’t Control How Others Hurt Us, But…

2021-06-13 in /by

Hi GAMErs,

Today’s passage is Genesis 28:1-22.  Let’s go!

Genesis 28:1-10 (NIV)
1  So Isaac called for Jacob and blessed him and commanded him: “Do not marry a Canaanite woman.
2  Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.
3  May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples.
4  May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now live as an alien, the land God gave to Abraham.”……

On verses 1-10:  Pursuant to his father Isaac’s advice, Jacob heads to Paddan Aram for his uncle Laban’s house with the prospect of possibility finding a wife among Laban’s daughters.  Meanwhile, contrary to his father Isaac’s wishes, Esau intentionally marries a Canaanite woman to spite his parents.  Here we see the two brothers, Jacob and Esau, going in very different directions both geographically as well as in marriage.

哈拿祈子

2021-06-13 in , /by

〈撒母耳記上〉 1:28 所以，我將這孩子歸於耶和華，使他終身歸於耶和華。

閱讀經文：〈撒母耳記上〉 1 :1-28 

從〈約書亞記〉一路讀來，我們對以法蓮山地似乎聽很多次了，那究竟是一個什麼樣的地方，能養出那麼多名人，發生那麼多大事呢？從大面積來說，以法蓮山地包括了瑪拿西半個支派和以法蓮支派的分地；從小面積來說，就只是指以法蓮的分地，北部稱為撒瑪利亞山地，南部就稱為以法蓮山地。其山地的高度約在 600 至 900 公尺之間，是自北向南逐漸傾斜，東側多石，雨量和水源皆很少，十分貧瘠；西側則多水源，土地相當肥沃，富於各種農產品。

約書亞的地業在以法蓮山地的亭拿西拉，他去世後安葬於此；亞倫的兒子以利亞撒死後也葬於此山。士師以笏刺死摩押王 伊磯倫後，在以法蓮山地吹角，集合以色列人擊殺欺壓他們的摩押人。女士師底波拉住在以法蓮山地的拉瑪和伯特利中間。以法蓮人可能因為出了這麼多「大人物」，以至他們心高氣傲，時時在戰後與負責人發生糾紛，例如和基甸和耶弗他。後來因為向耶弗他挑釁，又出言不遜，侮辱基列人，以致被追殺，死了四萬兩千人，終於一蹶不振。

撒母耳的父母親也住在以法蓮山地，根據〈歷代志上〉第六章22-27節的記載，原來以利加拿是利未的兒子哥轄的後裔，是個正統的利未人，也有解經家說他也是屬於祭司家族。在以法蓮的分地裡也有分給利未人的城邑，因此我們知道，原來他們是住在以法蓮山地的利未人。可能是這個原因，所以即使在〈士師記〉那樣各自為王，各人任意而行的時代裡，以利加拿還是按著律法的規定，到耶和華的殿獻祭。那時候耶和華的殿指的是放有約櫃的會幕，也是摩西在西乃山下做的那個會幕。那時會幕放在示羅，因此以利加拿每年都會到示羅去敬拜祭祀萬軍之耶和華。

The Way The Father Blesses You

2021-06-11 in /by

Hi GAMErs,

Today’s passage is Genesis 27:30-46.  Let’s go! 

Genesis 27:30-33 (NIV)
30  After Isaac finished blessing him and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting.
31  He too prepared some tasty food and brought it to his father. Then he said to him, “My father, sit up and eat some of my game, so that you may give me your blessing.”
32  His father Isaac asked him, “Who are you?” “I am your son,” he answered, “your firstborn, Esau.”
33  Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him–and indeed he will be blessed!”

On verses 30-33:  Esau comes in to present his meal to his father and to receive his father’s blessing, but he is seconds too late, as Jacob has just finished impersonating him and has taken his father’s blessing in his place.  Why couldn’t Isaac just revoke his previous blessing on Jacob and bless Esau instead?  It’s because the kind of blessing at issue was, in Isaac’s culture, not just any blessing, but a special, irrevocable, once in a lifetime blessing from a father to a favoured son that could not be reversed, whether Isaac and Esau liked it or not.

第四封信：給推雅推喇教會(下)

2021-06-11 in , /by

續  (三, 主對他們的責備)

容讓耶洗別的結果，引誘他們行姦淫，吃祭偶像之物，他們有兩樣結果：

A.奸淫──以前亞哈作王的時候，容讓耶洗別，結果叫神的子民，犯奸淫。現在推雅推喇教會，也是如此。歷史告訴我們，從前天主教所設立的男女修道院，表面看來好像很清潔，神聖不可侵犯，其實他們兩方面，後此相通，內裏充滿污穢。但最要緊的是屬靈的奸淫、自從有天主教以來，到路德馬丁，在這一千多年，就是犯了屬靈的奸淫。就如〈雅各書〉所說：「與世俗為友。」各位親愛的弟兄姊妹，他們犯了屬靈的奸淫，直到大災難的時候，她是大淫婦。讀〈啟示錄〉十七章，就知道那大淫婦騎在一隻獸上，這大淫婦就是代表天主教，何等可怕。

B.拜偶像──他們又引誘人拜偶像。舊約時代亞哈的妻耶洗別帶領人拜偶像，今天天主教也是這樣。自從中世紀起，教會與世界聯婚，把羅馬教的偶像搬到教會中，今天沒有一個宗教，有如天主教那麼多的偶像。天主教為甚麼主張拜偶像，有兩個原因：

（1）要使全國人民信奉天主教，不能不把一般拜偶像的風俗改變了，立起馬利亞、耶穌、彼得等人的像，以迎合全國人的心，皆信天主教。

（2）天主教為甚麼要拜馬利亞？因為當時各國的宗教多有女神，如希臘教有女神，印度教有觀音，埃及教有地下女神，各個外邦宗教均有女神，惟獨只有基督教沒有女神，所以天主教就把馬利亞高舉，來跪拜她。親愛的弟兄姊妹，我們要認清天主教的罪惡，何等可怕。

2.第二責備他們始終不肯悔改：從這節經文可見他們始終不肯悔改，這是最愚拙的事，最悲慘的事。因為神有恩典，要他們悔改，但他們不肯悔改。各位，回頭看看教會史，自推雅推喇教會至今天，意大利的沙望拿路拉，英國的唯克禮夫，克利瑪，還有許多國的人興起，就是主要他們悔改。如德國馬丁路德的興起，但他們始終不肯悔改，硬著心。不肯悔改是最悲慘的事。