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染疾之宅得洁净

利未记 14: 34 -36    你们到了我赐给你们为业的迦南地,我若使你们所得为业之地的房屋中有大痲疯的灾病,房主就要去告诉祭司说:『据我看,房屋中似乎有灾病。』祭司还没有进去察看灾病以前,就要吩咐人把房子腾空,免得房子里所有的都成了不洁净;然后祭司要进去察看房子。

这一段经文是神给以色列人的预备,让他们知道进了迦南地之后,若是碰到屋子有问题时,应该如何处理。因为以色列人在旷野住帐蓬,到迦南地居住的情况就会不一样。因为在旷野里经常有太阳在晒,帐蓬里十分干燥,而且经常移动,比较不会有发霉的问题;但是屋子不一样,屋子住久了就会有问题,因为屋子是不移动的,例如浴室或卫生间若是一直很潮湿,墙壁和天花板缝隙便会逐渐产生霉菌,影响到居住者的健康。有人说,霉菌和潮湿的墙壁是孪生兄弟,因此神把处理房子的一些问题事先教导他们,免得他们的健康受影响。

但是神既然带领以色列人进迦南,又应允他们所得为业之地房屋,为何会领他们到发霉的屋子里去住呢?在〈申命记〉六章10-11节,摩西说:「耶和华你的神领你进祂向你列祖亚伯拉罕、以撒、雅各起誓应许给你的地,那里有城邑,又大又美,非你所建造的;有房屋,装满各样美物,非你所装满的;有凿成的水井,非你所凿成的;还有葡萄园、橄榄园,非你所栽种的,你吃了,而且饱足。」就像以色列人出埃及时,神让埃及人因为惧怕,而把所有的美物都给了以色列人;神也应许,不仅把迦南地赐给以色列人,就连迦南人的房屋和美物也都要赐给以色列人。

The Heart of Jesus

The heart of Jesus was pure. Peter traveled with Jesus for three and a half years, and he described Jesus as a “lamb, unblemished and spotless” (1 Peter 1:19). The heart of Jesus was peaceful. The disciples shouted for fear in the storm, but Jesus slept through it. Peter drew his sword to fight the soldiers, but Jesus lifted his hand to heal.

The heart of Jesus was purposeful. He aimed at one goal—to save humanity from its sin. “The Son of man came to seek and to save the lost” (Luke 19:10). His heart was spiritual. He took his instructions from God. It was his habit to go to worship. He memorized scripture. His times of prayer guided him. John 5:19 says, “The Son does whatever the Father does.” The heart of Jesus was spiritual. Let ours be the same.

长大痲疯得洁净的日子

利未记14章8-9节     求洁净的人当洗衣服,剃去毛发,用水洗澡,就洁净了;然后可以进营,只是要在自己的帐棚外居住七天。第七天,再把头上所有的头发与胡须、眉毛,并全身的毛,都剃了;又要洗衣服,用水洗身,就洁净了。

《圣经》里的大痲疯包括了不同种类的皮肤病,因此当我们读到「长大痲疯得洁净的日子」时,就明白有的皮肤病会因为自身抵抗力或免疫力的增强而痊愈;但是真正的大痲疯(韩森氏病Hansen’s Disease)因为是由痲风杆菌引起,则必须接受药物治疗才会痊愈。根据维基百科,目前确诊痳疯病在吃药的一周内就有99%的病菌能被消除,并切断传染性,持续吃药两年,病情能基本治愈。那么在没有药物治疗,又没有神蹟的情况下,患者怎么能够得到洁净呢?

一般的疾病得到医治后,我们称之为痊愈。但是长大痲疯的人被称为不洁,若有人不小心与之接触到,那人也会变为不洁,需要隔离观察一段时间,确定没有被感染。因此若有长大痲疯(会传染的皮肤病)的人痊愈,《圣经》称之为洁净了,就需要让祭司检查,才能回到社区生活。

不洁净了, 不洁净了!

利未记 13:9  人有了大痲疯的灾病,就要将他带到祭司面前。

当祭司很不容易,除了要学习怎样维持圣所的供奉,献祭时宰牛宰羊,还要学习诊断大痲疯,真是十八般武艺样样都要会。但是医学上的大痲疯和《圣经》里讲的大痲疯不大一样,医学上的大痲疯是「韩生氏病Hansen’s Disease」,由癞杆菌(又称痲疯杆菌)所引起,主要侵犯人体的皮肤、粘膜以及周围末梢神经,有时也侵犯人体器官,若不治疗会造成知觉麻木,最后丧失肌肉控制力和手脚残障。但是癞杆菌一遇到空气极易死亡,到目前尚无法在实验室培养,且95%的人都有自然的免疫力,因此并不像人们传言的那么恐怖。

《圣经》里所讲的大痲疯,包括了许多种皮肤病,例如癣、疖和白斑;就如中国的传统医书也把疠、癞、大风、痲疯、天刑等,都称为癞病(即痲疯病)。医学上的大痲疯虽不易传染,但有很多种皮肤病都会传染。古代没有什么公共卫生的知识,若不把会传染的皮肤病加以隔离,那必然很难控制疾病的蔓延。因此皮肤若有异样,隔离一段时间,加以观察,再确定是否留在社群中或予以隔离,不但可以保护健康的百姓,也可以保护有病的患者,让他们有足够的时间和空间去疗养和康复。神定的「七天」,正是大部份病毒或病菌发展的时间,也是看看患者是否能自己产生抵抗力而自行痊愈的一段时间。

Jesus Wants to Change Your Heart

The love of people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are, but he refuses to leave you that way. And so he cleanses us of filth: immorality, dishonesty, prejudice, bitterness, greed. He wants us to be just like Jesus. Isn’t that good news? You aren’t stuck with today’s personality. You are tweakable!

Where did we get the idea we cannot change? Why do we say things such as, “It’s my nature to worry,” or “I’ll always be pessimistic; I’m just that way,” or, “I have a bad temper; I can’t help the way I react.” Who says? If our bodies malfunction, we seek help. Shouldn’t we do the same for our hearts? Can’t we seek aid for our sour attitudes? Of course we can! Jesus wants to change our hearts. Can you imagine a better offer?

A Heart Like His

What if, for one day—24 hours—Jesus were to become you? Imagine. Your heart gets the day off, and your life is led by the heart of Christ. His priorities govern your actions. His passions drive your decisions. His love directs your behavior.

Would people notice a change? And how would you feel? What effect would this have on your stress level? Would you still do what you had planned to do? Obligations. Appointments. Would anything change?

God’s plan for you is nothing short of a new heart. Ephesians 4:23-24 (NCV) says, “But you were taught to be made new in your hearts, to become a new person. That new person is made to be like God—made to be truly good and holy.” God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus.

不洁的源头

利未记 12:6 满了洁净的日子,无论是为男孩是为女孩,她要把一岁的羊羔为燔祭,一只雏鸽或是一只斑鸠为赎罪祭,带到会幕门口交给祭司。

当我们思考洁净不洁净的动物时,有的人会从实际的情况去理解神的条例。例如,有人研究分蹄的动物不洁,是因为蹄一旦分开比较容易有病毒或病菌进去动物的身体;也有人认为因为某些动物专吃死尸或腐肉,人若没有把牠的肉煮熟,就会被那些病毒或寄生虫所害。但是从犹太人的眼光来看,这不洁还不止是指作为食物,即使连妇人怀孕时也要避免看不洁净的动物,免得胎儿受到影响。犹太人认为人的灵魂是洁净的,因为是神赐下的灵,所以每个人出生时都是纯洁的。

〈利未记〉12:1-8耶和华对摩西说:「你晓谕以色列人说:若有妇人怀孕生男孩,她就不洁净七天,像在月经污秽的日子不洁净一样。第八天,要给婴孩行割礼。妇人在产血不洁之中,要家居三十三天。她洁净的日子未满,不可摸圣物,也不可进入圣所。她若生女孩,就不洁净两个七天,像污秽的时候一样。要在产血不洁之中,家居六十六天。」

但是从这段经文里,我们看到《圣经》指出人类生命源头的不洁。根据犹太人的说法,产妇不洁的日数是从生产时见到第一滴血,或是感到即将分娩时开始算起,直到洁净,这称为niddah的阶段。女人产后流血需要一段时间才会洁净,所以在这不洁净的日子里,她需要休息,使身体各方面都能恢复。

洁净和不洁净的动物(之二)

利未记11章44节   我是耶和华─你们的 神;所以你们要成为圣洁,因为我是圣洁的。

神的圣洁和以色列人吃东西有关系吗?神的圣洁和基督徒的饮食有关系吗?很想说怎么会有关系,主耶稣不是说:「入口的不能污秽人,出口的乃能污秽人。(太15:11)」又说:「岂不知凡入口的,是运到肚子里,又落在茅厕里吗?惟独出口的,是从心里发出来的,这才污秽人。因为从心里发出来的,有恶念、凶杀、奸淫、苟合、偷盗、妄证、谤讟。这都是污秽人的。(太15:18-20)」

但是入口的真的不能污秽人吗?这里的污秽代表什么呢?我相信旧约和新约的污秽有一字之别。主耶稣的意思是凡入口的不能污秽「别」人,出口的才会污秽「别」人;和旧约的意思是相似的,入口的会污秽「自己」。假如你吃坏了东西,就会拉肚子;假如你长期喝酒,就会伤肝;痛风、糖尿病、高血压、胆固醇,过敏,等等,有许多病是吃出来的,不是吗?

Grace That Sustains

Paul wrote, “There was given me a thorn in my flesh, from Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 NIV).

The cancer in the body. The sorrow in the heart. The child in the rehab center. The craving for whiskey in the middle of the day. The tears in the middle of the night. The thorn in the flesh. “Take it away,” you’ve pleaded. Not once, twice, or even three times. You’ve out-prayed the Apostle Paul and you’re about to hit the wall. But what you hear Jesus say is this, “My grace is sufficient for you.”

Sustaining grace. The grace that meets us at our point of need and equips us with courage, wisdom, and strength. Sustaining grace! It doesn’t promise the absence of struggle. But it does promise the presence of God.

洁净和不洁净的动物(之一)

利未记11章44节   我是耶和华─你们的 神;所以你们要成为圣洁,因为我是圣洁的。

曾经有位做餐饮业的从业人员,为了要研究知名人物的用餐习性,特别花精神去了解个别人物的爱好。她发现当年的国务卿,犹太裔的季辛吉的习性:「不喝酒,爱喝沛绿雅﹝Perrier﹞ 矿泉水,不吃有壳的海鲜,不吃猪肉。」因而若季辛吉到她服务的餐厅,她总是特别为季辛吉准备沛绿雅矿泉水,并且避免向他介绍有壳的海鲜或猪肉方面的菜单。这就是犹太人在饮食方面的坚持,因为这是神给他们的规定。

在〈利未记〉11章里,神教导以色列人怎样分别洁净和不洁净的动物,洁净的可以食用,不洁净的就不可以食用。其中大部份是为了食用的安全和人体的健康。例如:死了的爬物,掉在甚么东西上,这东西就不洁净,无论是木器、衣服、皮子、口袋,不拘是做甚么工用的器皿,须要放在水中,必不洁净到晚上,到晚上才洁净了。若有死了掉在瓦器里的,其中不拘有甚么,就不洁净,你们要把这瓦器打破了。其中一切可吃的食物,沾水的就不洁净,并且那样器皿中一切可喝的,也必不洁净。(利11:31-34)