Was Samson’s Strength In His Hair?

Hi GAMErs!

Today’s passage is Judges 16:1-17.  Let’s go!

Judges 16:1-3 (NIV)
1  One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her.
2  The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”
3  But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

On verses 1-3:  It’s a sad situation when a person as obviously talented as Samson has no heart for God or God’s purposes, is so calloused to the immorality of his actions and thinks he can get away with anything just by his own strength and intimidation.  Such a leader will not last. They never do.  Samson picking up and destroying Gaza’s city gates was not so much impressive as it was reflective of Samson’s own moral self-destruction and the lack of boundaries in Samson’s own life.  As Proverbs 25:28 says, “Like a city whose walls are broken down is a man who lacks self-control.”

God’s Incredible Patience and Mercy

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Today’s passage is Judges 15:1-20.  Let’s go!

Judges 15:1-3 (NIV)
1  Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.
2  “I was so sure you thoroughly hated her,” he said, “that I gave her to your friend. Isn’t her younger sister more attractive? Take her instead.”
3  Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.”

On verses 1-3:  Samson’s sense of justice is warped.  First, he thinks that he can abandon his bride on their wedding day and can come back a season later to pick her up again without much issue.  Then, when the bride’s father tells Samson that he gave her away to someone else, Samson treats this as a reason to exact revenge on all the Philistines generally.  But whose fault was it that Samson lost his wife?  No one but Samson’s alone.  When a person lives with themselves at the centre, their sense of what is just and right will be warped.

Cracks on the Wall

Hi GAMErs!

Today’s passage is Judges 14:1-20.  Today we begin the story of Samson, one of the most tragic characters in all the Bible.  There are many lessons we can learn from Samson’s life.  Let’s go!

Judges 14:1-3 (NIV)
1  Samson went down to Timnah and saw there a young Philistine woman.
2  When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”
3  His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson said to his father, “Get her for me. She’s the right one for me.”

On verses 1-3:  Notice that the first recorded words from Samson’s mouth are about him being so intent on doing something that was against God’s commands for Israel (Deuteronomy 7:3-4) and how he wouldn’t be swayed or persuaded otherwise.  Unlike Gideon who grew from immaturity to a more mature faith, Samson’s entire life it seems would unfortunately be characterized by this kind of me-centered attitude.

His Name is Wonderful

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Today’s passage is Judges 13:15-25.  Let’s go!

Judges 13:15-18 (NIV)
15  Manoah said to the angel of the LORD, “We would like you to stay until we prepare a young goat for you.”
16  The angel of the LORD replied, “Even though you detain me, I will not eat any of your food. But if you prepare a burnt offering, offer it to the LORD.” (Manoah did not realize that it was the angel of the LORD.)
17  Then Manoah inquired of the angel of the LORD, “What is your name, so that we may honor you when your word comes true?”
18  He replied, “Why do you ask my name? It is beyond understanding.”

On verses 15-18:  If scholars are correct and the angel of the LORD is a Christophany (i.e an appearance of Christ), then it’s appropriate that the angel of the LORD says that his name is “beyond understanding” (v18) or, also translated, “wonderful”.  For that is what Christ’s name is.  His name is so far beyond any other name in terms of power, authority and wonder.  As Isaiah 9:6 says, “And he will be called Wonderful, Counselour, Mighty God, Everlasting Father, Prince of Peace”.

What Faith Looks Like

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Today’s passage is Judges 13:1-14.  Let’s go!

Judges 13:1-5 (NIV)
1  Again the Israelites did evil in the eyes of the LORD, so the LORD delivered them into the hands of the Philistines for forty years.
2  A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was sterile and remained childless.
3  The angel of the LORD appeared to her and said, “You are sterile and childless, but you are going to conceive and have a son.
4  Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean,
5  because you will conceive and give birth to a son. No razor may be used on his head, because the boy is to be a Nazirite, set apart to God from birth, and he will begin the deliverance of Israel from the hands of the Philistines.”

On verses 1-5:  The purpose of a Nazirite vow was to live a life that was specially set apart for God for a short period of time.  According to Numbers 6:1-8, a person making a Nazirite vow must abstain from wine, haircuts, and touching dead bodies.  Usually a Nazirite vow was something that a person took voluntarily for a set period of time.  In the case of this child to be born in Judges 13, the Nazirite vow was a calling he was given by God (it wasn’t voluntary) and it was to last all his life.

What’s the Password?

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Today’s passage is Judges 12:1-15.  Let’s go!

Judges 12:1-4 (NIV)
1  The men of Ephraim called out their forces, crossed over to Zaphon and said to Jephthah, “Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”
2  Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands.
3  When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the LORD gave me the victory over them. Now why have you come up today to fight me?”
4  Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.”

On verses 1-4:  In the book of Judges so far, the Ephraimites come across repeatedly as complainers.  When Gideon defeated the Midianites, the Ephraimites complained as to why they did not participate more (Judges 8:1).  When Jephthah defeated the Ammonites, the Ephraimites complained as to why Jephthah didn’t involve them (Judges 12:1).  They even call Jephthah and the Gileadites “nothing but half-breeds and rejects from Ephraim and Manasseh” (Judges 12:4, MSG).  The Ephraimites would pay for their complaining and trash talking, as Jephthah decides to attack the Ephraimites.

A Little Bit of Spirituality Without Wisdom Can Be a Dangerous Thing

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Today’s passage is Judges 11:28-40.  Let’s go!

Judges 11:28-31 (NIV)
28  The king of Ammon, however, paid no attention to the message Jephthah sent him.
29  Then the Spirit of the LORD came upon Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites.
30  And Jephthah made a vow to the LORD: “If you give the Ammonites into my hands,
31  whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the LORD’s, and I will sacrifice it as a burnt offering.”

On verses 28-31:  The king of Ammon ignores Jephthah’s attempt to resolve their dispute peacefully.  Verse 29 says that, empowered by the Spirit of the LORD, Jephthah advances against the Ammonites.  But whereas Jephthah was thoughtful and measured in the way he first corresponded with the king of the Ammonites (v12-27), Jephthah is not so careful when he makes a vow in verses 30-31.   He vows to the LORD that if the LORD gives the Ammonites into Jephthah’s hands, Jephthah will sacrifice as a burnt offering whatever comes out of the door of his house to meet him when he returns.  Notice that the LORD never required Jephthah to make such a vow.  Rather this was Jephthah trying to strike a bargain with God.  Here’s the thing with trying to strike a bargain with God: you can never win.  God can’t be bought.  And what was God’s response to Jephthah’s offer?  Apparent silence.

First Seek to Understand

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Today’s passage is Judges 11:12-27.  Let’s go!

Judges 11:12-27 (NIV)
12  Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against us that you have attacked our country?”
13  The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”
14  Jephthah sent back messengers to the Ammonite king,
15  saying: “This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites.

On verses 12-27:  Before going to war against the Ammonites, Jephthah tries to sort out the dispute peacefully with the king of the Ammonites.  Jephthah sends correspondence to the king of the Ammonites in an effort to understand the situation and explain Israel’s perspective.

Before escalating a dispute and waging war against someone, make sure you understand the situation thoroughly and try to talk it out peacefully.  As Proverbs 19:2 says, “It is not good to have zeal without knowledge, nor to be hasty and miss the way.”

Though Your Family Rejects You, God Receives You

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Today’s passage is Judges 11:1-11.  Let’s go!

Judges 11:1-3 (NIV)
1  Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute.
2  Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”
3  So Jephthah fled from his brothers and settled in the land of Tob, where a group of adventurers gathered around him and followed him.
 
On verses 1-3:  Jephthah was born out of wedlock when his father Gilead committed adultery with a prostitute.  Because of his background, Jephthah was rejected by his half-brothers and driven away from the family.  Still verse 1 calls Jephthah “a mighty warrior”.  What can we learn from this? 

 –  Like Jephthah, you might come from an unusual background.  You may have been rejected or abandoned by others.  But God will never leave you or forsake you.  He has plans to use your life for His glory, including your background.

God Made You To Grow, Not Just To Be Rescued

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Today’s passage is Judges 10:1-18.  Let’s go!

Judges 10:1-5 (NIV)
1  After the time of Abimelech a man of Issachar, Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim.
2  He led Israel twenty-three years; then he died, and was buried in Shamir.
3  He was followed by Jair of Gilead, who led Israel twenty-two years.
4  He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair.
5  When Jair died, he was buried in Kamon.

On verses 1-5:  Not much information is given about these next two judges, Tola (v1-2) and Jair (v3-5).  We don’t read of any particular trouble or crisis that these judges had to deal with.  In Jair’s case, there is mention of Jair leading 30 sons who rode 30 donkeys.  Some commentators take all this to mean that the reigns of Tola and Jair were likely times of relative peace and stability for the people of Israel.  If that is truly the case, then a lesson we can learn from this is:  Better to be a stable, consistent, not-so-flashy leader who brings security and stability to the people around you than to be a charismatic leader like Abimelech whose weaknesses impact the people you lead much more than your strengths.