A God Who Never Gives Up On His People

Hi GAMErs,

Today’s passage is Amos 9:1-15.  Let’s go!

Amos 9:1-4 (NIV) 
1  I saw the Lord standing by the altar, and he said: “Strike the tops of the pillars so that the thresholds shake. Bring them down on the heads of all the people; those who are left I will kill with the sword. Not one will get away, none will escape. 
2  Though they dig down to the depths of the grave, from there my hand will take them. Though they climb up to the heavens, from there I will bring them down. 
3  Though they hide themselves on the top of Carmel, there I will hunt them down and seize them. Though they hide from me at the bottom of the sea, there I will command the serpent to bite them. 
4  Though they are driven into exile by their enemies, there I will command the sword to slay them. I will fix my eyes upon them for evil and not for good.”
 
On verses 1-4:  You can’t escape God’s wrath, unless God in His mercy decides to let you escape.  Aren’t you glad and aren’t we fortunate that God in His mercy decided to let sinners like us escape His wrath by placing His wrath on His Son Jesus instead?
 

耶稣在耶路撒冷_盗卖与捉拿

马可福音4章36节   他说:「阿爸,父啊!在祢凡事都能,求祢将这杯撤去!然而,不要从我的意思,只要从祢的意思。」

当耶稣带着门徒离开马可楼,吃最后晚餐的地方时,祂说:「看哪,时候将到,且是已经到了,你们要分散,各归自己的地方去,留下我独自一人;其实我不是独自一人,因为有父与我同在。」这时,直到耶稣在客西马尼园祷告时,祂都深切明白天父与祂同在。

耶稣带着门徒越过汲沦溪,到了橄榄山下的一个客西马尼园(Garden of Gethsemane),这名字就是醡各种油的地方。祂带着三个最亲近的门徒去祷告,他们却都因为困倦睡着了。耶稣心甚忧伤,使我们知道祂是以全人的身份来面对苦难,因此祂也祷告,若神许可,求神挪去这杯,但是不要从祂的意思,只要从神的意思。忧伤至此,耶稣却不觉得孤单,因为有父与祂同在。甚至到犹大带着官兵来捉耶稣时,带祂到大祭司该亚法的家里,耶稣也不觉孤单,因为父与祂同在。

今天是周二,按传统的说法,最后的晚餐是周四晚上,周五上十字架。可是这样一来,怎样也算不出从死亡到复活的三天三夜。但是耶稣说过,约拿三日三夜在大鱼肚腹中,人子也要这样三日三夜在地里头 (太12:40)。耶稣的话不能打折,所以假如耶稣没有错,那么就是其他人的错。

王明道弟兄做了一番查考,认为耶稣最后晚餐是星期二晚上,也就是星期二夜里被捕,是期三钉十字架。现在有更多人认同他的说法,以色列美角网站列出了这个图表。让我们看得更清楚。

God’s Word = Your Most Important Food

Hi GAMErs,

Today’s passage is Amos 8:1-14.  Let’s go!

Amos 8:1-3 (NIV) 
1  This is what the Sovereign LORD showed me: a basket of ripe fruit.
2  “What do you see, Amos?” he asked. “A basket of ripe fruit,” I answered. Then the LORD said to me, “The time is ripe for my people Israel; I will spare them no longer.
3  “In that day,” declares the Sovereign LORD, “the songs in the temple will turn to wailing. Many, many bodies–flung everywhere! Silence!”

On verses 1-3:  Amos sees a vision of a ripe fruit basket signifying that the time is ripe for God to judge the nation of Israel.  Verse 3 is, according to Amos, what the wrath of God against sin sounds like.  Although verse 3 reads like a line that could be spoken by a villain in a Marvel comic book, remember who the real bad guys are in this story: it’s us, the ones who turned our backs on God despite all the ways He has been kind, patient and merciful toward us.

耶稣在耶路撒冷_耶稣的应许

约翰福音14章34节   我赐给你们一条新命令,乃是叫你们彼此相爱,我怎样爱你们,你们也要怎样相爱。

在耶稣和门徒最后的晚餐里,最令我感动的就是在犹大离开后,耶稣和门徒说的一番肺腑之言。耶稣非常明白门徒心里的忧愁,也非常明白门徒的需要。所以当我们再读耶稣这些分手之前的教导时,很像就是在对我们说的。两千年前和两千年后的人性其实没有相差太多。

耶稣说:「如今人子得了荣耀,神在人子身上也得了荣耀。 神要因自己荣耀人子,并且要快快地荣耀祂。」灾难当前,耶稣竟然说祂得了荣耀。就像英国首相现在染上了新冠状病毒,在重症加护病房里为性命挣扎,他会不会说这是他得荣耀的时候呢?好像大陆的王怡牧师被关进去监狱时,有没有人会说那是得荣耀的事呢?但是耶稣不同,祂知道祂来世上的目的。一个人若明白神在他身上的旨意,那么即使受苦,他也明白神要在他的身上得荣耀。

耶稣说:「我赐给你们一条新命令,乃是叫你们彼此相爱,我怎样爱你们,你们也要怎样相爱。你们若有彼此相爱的心,众人因此就认出你们是我的门徒了。」这是命令,不是请求。耶稣不是说,拜托你们彼此相爱,不再吵吵闹闹了,你们这样不听话,人家看了要怎么评论你们啊?耶稣说这是命令。唯有彼此相爱,才能成为耶稣门徒的标记。我们常说要传福音,用口传是不够的,人要怎样看出我们是主的门徒,有这特征,才有说服力。

最感动我的是耶稣说:「你们心里不要忧愁,你们信神,也当信我。  在我父的家里有许多住处,若是没有,我就早已告诉你们了,我去原是为你们预备地方去。我若去为你们预备了地方,就必再来接你们到我那里去,我在哪里,叫你们也在哪里。」这句话成为我们最大的安慰,耶稣如今升天坐在祂的宝座上,但祂并没有丢弃我们,将来无论祂在哪里,我们也要和祂在一起,永远的以马内利。所以我们坦然无惧,不怕死亡的毒钩,因为耶稣己经为我们预备了住处,一个更美丽的家乡。

When Jesus Stood in the Gap

Hi GAMErs,

Today’s passage is Amos 7:1-17.  Let’s go!

Amos 7:1-6 (NIV) 
1  This is what the Sovereign LORD showed me: He was preparing swarms of locusts after the king’s share had been harvested and just as the second crop was coming up. 
2  When they had stripped the land clean, I cried out, “Sovereign LORD, forgive! How can Jacob survive? He is so small!” 
3  So the LORD relented. “This will not happen,” the LORD said. 
4  This is what the Sovereign LORD showed me: The Sovereign LORD was calling for judgment by fire; it dried up the great deep and devoured the land. 
5  Then I cried out, “Sovereign LORD, I beg you, stop! How can Jacob survive? He is so small!” 
6  So the LORD relented. “This will not happen either,” the Sovereign LORD said.
 
On verses 1-6:  Amos sees two visions.  The first is of the Lord preparing to destroy Israel with a locust plague (v1-2).  The second is of the Lord preparing to destroy Israel with a fire (v4).  Upon seeing each vision Amos stands in the gap and cries out to God to have mercy on Israel (called Jacob), and God hears Amos’ prayer — “so the Lord relented” (v3, 6).  It’s a similar scene to when Abraham pleads for the city of Sodom in Genesis 18:16-33.

耶稣在耶路撒冷_犹大卖主

路加福音22章22节      人子固然要照所预定的去世,但卖人子的人有祸了!

在耶稣和门徒吃最后的晚餐时,耶稣突然说了一句话,让门徒们都非常吃惊。耶稣说:「我实在告诉你们:你们中间有一个人要卖我了。」他们听了就很忧愁,一个个轮流问:「是我吗? 」

耶稣说:「同我蘸手在盘子里的」。蘸手是什么意思呢?犹太人的逾越节大餐,是大家团聚坐在一起,共享羊肉、无酵饼、苦菜等食物;其中有一盘是用水果、醋等熬成的调味酱,各人拿一小块饼(或夹肉)蘸(沾)著盘里的调味酱吃。卖耶稣的犹大问祂说:「拉比,是我吗?」耶稣说:「你说的是。」耶稣就蘸了一点饼,递给犹大,然后对他说:「你所做的,快做吧!」犹大受了饼,立刻就出去。

这个场景跟我们想像的不一样,被出卖的跟出卖人的居然可以彼此把事情都讲透了。仿佛是耶稣早就知道犹大的盘算,也愿意这事发生。这就是「时候到了」的意思。在神的计划里没有偶然,都在神的定意里。有几次耶稣的乡人和法利赛人想抓祂,但是祂都从他们中间直接走掉了。是时间到了,祂才放下自己的权能。而祂放得如此甘心。

有人为犹大不满喊冤,觉得若没有他,耶稣就无法完成救赎大功。但是在这里我们看到耶稣不断地在提醒他:「人子固然要照所预定的去世,但卖人子的人有祸了!」犹大不回头,最后上吊死了。他有最好的老师,有令人羡慕的机遇,他是蒙恩的犹大,却不知感恩。当他发现自己所行的甚是愚蠢时,他把钱丢回给祭司长,却没有人敢接了。

2 Clues That You Struggle with Pride

Hi GAMErs,

Today’s passage is Amos 6:1-14.  Let’s go!

Amos 6:1 (NIV) 
1  Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation, to whom the people of Israel come! 

On verse 1:  Amos addresses the complacent and prideful leaders of two kingdoms: the southern kingdom of Judah (referred to here as “Zion”) and the northern kingdom of Israel (referred to here as “Mount Samaria” since Samaria was the capital city of Israel).  The leaders of Israel in particular had a lot of pride, seeing themselves as the greatest men of the greatest nation (“notable men of the foremost nation” (v1)).  What can we learn from this?  When you are in a position of influence or affluence, you must be especially careful not to let pride poison your perspective.
 
Amos 6:2 (NIV) 
2  Go to Calneh and look at it; go from there to great Hamath, and then go down to Gath in Philistia. Are they better off than your two kingdoms? Is their land larger than yours?

过清明节迎棕树节

今天是华人传统的清明节,明天是记念主耶稣在肉身时,最后一次进耶路撒冷的棕树节,所以我们两个日子一起过吧!

清明节期对基督徒犹如属灵战场,不知如何面对祭祖、拿香、传统仪式等,又不想被家人认为基督信仰不孝敬长辈。事实上,圣经里早有应对方式。

「孝顺」在华人社会尤为重要,然而在圣经十诫提到相同观念:当孝敬父母,使你的日子在耶和华─你神所赐你的地上得以长久。(出埃及记20:12)父母是生命的源头,孝敬父母也是尊重我们的源头,而所有一切全来自于神。因着习俗与传统,而不知不觉将孝敬与祭拜划上等号,因此将原来不相关的二件事结合在一起。

灵粮神学院院长谢宏忠牧师曾提到,祭祖含有宗教性与伦理性之成分。「宗教性」是把祭祖当作「亡灵的崇拜」,认为祖先会赐福庇佑后代,若不祭拜,他们会变成孤魂野鬼,带给阳间人厄运。

约伯记7章10到11节提到,云彩怎样消散逝去,照样,人下阴间也不再上来。他不再回自己的家,故乡再也不认识他。此段经文指出,人死后到阴间去,不会成为鬼再回到人间,更不会在人间有任何的活动,毋须拜死去的人。中国人重孝道,讲求慎终追远,表现于行动上的便是祭拜祖先。一个作法一旦成为传统,就容易使人心受到禁锢,以传统取代了原本美好的德行,而失去原意。

真正的慎终追远,应是父母还在时,好好尊重、对待他们。「磕头跟鞠躬」在传统文化里面,代表对长辈的尊敬,比较是属于「伦理」层面的意义,而不属于宗教性,因此是可以的。

Give God More Than A Song or a Sacrifice

Hi GAMErs,

Today’s passage is Amos 5:18-27.  Let’s go!

Amos 5:18-20 (NIV) 
18  Woe to you who long for the day of the LORD! Why do you long for the day of the LORD? That day will be darkness, not light. 
19  It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him. 
20  Will not the day of the LORD be darkness, not light– pitch-dark, without a ray of brightness?

On verses 18-20:  Many people in Amos’ day were giving God regular offerings and sacrifices, but would carry on lifestyles of sin in other ways.  They would talk about the “day of the Lord” (i.e. the day when God comes to His people and establishes His kingdom) as a happy time for them.  According to some scholars, verse 18 is the earliest reference in the Bible to “the day of the Lord”.  Amos clarifies that the Israelites should not look forward to the day of the Lord. For that day will “be darkness, not light” (v18, 20), a day when you think you have escaped the trials of this world, only to be destroyed by the greatest trial of all.  This is the fate of those who trust in themselves, rather than in the Lord. 

耶稣在耶路撒冷_设立圣餐

路加福音22章19节    这是我的身体,为你们舍的。你们也应当如此行,为的是记念我。

写有关圣餐的文章很多,但是让我印象最深的是班德医生的解释。他说,有一次维罗巿流行麻疹,他的两个女儿也被传染上,病得很重。大女儿抵抗力比较好,没有生命危险;但是小女儿还是个婴儿,有可能丧生。小儿科医生告诉他,小女儿需要注射血清。维罗巿立刻到处传言:“班德医生需要得胜者的血",实际上他需要的是一个患过麻疹已康复之人的血,只有他的血清里的抗体可以保护班德医生的小女儿。有了“借用的"抗体,他的小女儿的身体便有充份的时间来制造抗体。她的痊愈不是因为自己的能力,而是因为别人曾经打过胜仗的关系。班德医生对此有极深刻的体会,他说:“神对付恶,不是消除它,而是藉恶成就更大的善。祂胜过恶的方法很特别,是吸收它,让自己先受其害,然后赦免它,胜过它。"

在最后的晚餐里,我们看到耶稣对门徒的自大不予责备,反而跪下为他们洗脚;对出卖祂的犹大,祂再给一次的提醒和悔改的机会。面对残忍的敌人,耶稣以一贯的仁慈包容。而我们面对不友善或让自己失望的人,总是以责备、抱怨、怒骂来反击,因此耶稣得到完全的胜利,我们得到完全的失败和人际关系的破裂。