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It’s Not How You Start. It’s How You Finish

Hi GAMErs,

Today’s passage is John 21:15-25.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

John 21:15-17 (NIV)
15  When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”
16  Again Jesus said, “Simon son of John, do you truly love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.”
17  The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.

On verses 15-17:  Peter’s most shameful moment was when he verbally denied Jesus three times (see John 18).  So it is not a coincidence here that Jesus restores Peter by having Peter verbally affirm his love and commitment to Jesus three times.

神聚集祂的儿女

诗篇 87:5-7

5 论到锡安,必说:「这一个那一个都生在其中。」而且至高者必亲自坚立这城。
6 当耶和华记录万民的时候,他要点出:「这一个生在那里。」(细拉)
7 歌唱的、跳舞的都要说:「我的泉源都在祢里面!」

神聚集祂的儿女,像母鸡把小鸡聚集在翅膀荫下

神像母亲一样,经常点出祂的儿女,这一个、那一个都生在锡安(神的国);

神像母亲一样,不忘记祂吃奶的婴孩,常将祂的儿女铭刻在掌上,他们的墙垣(保护)常在祂眼前。

神如母亲一样,殷切企盼等候回家的儿女。

论到锡安,必说:这一个、那一个都生在其中,而且至高者必亲自坚立这城。(七十士译本:论到锡安,人要称它为母亲;人人都生在其中,至高者必亲自坚立它。)

当耶和华记录万民的时候,他要点出这一个生在那里。

When You’ve Given Up On Yourself

Hi GAMErs,

Today’s passage is John 21:1-14.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

John 21:1-3 (NIV)
1  Afterward Jesus appeared again to his disciples, by the Sea of Tiberias. It happened this way:
2  Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
3  “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

On verses 1-3:  By “going out to fish” (v3), Peter may have been saying, “I tried and failed at this spiritual leadership thing.  I’m going back to my old life, my old job as a fisherman.  How else am I going to eat and live now that I’ve denied Jesus and made a fool of myself?”  Going out to fish with Peter were James and John (“the sons of Zebedee” – v2), who were Peter’s old fishing partners and fellow disciples, as well as Thomas, Nathanael and two other disciples.

恩典中的满足

诗篇 17:14-15  

14 耶和华啊,求祢用手救我脱离世人,脱离那只在今生有福分的世人。祢把祢的财宝充满他们的肚腹,他们因有儿女就心满意足,将其余的财物留给他们的婴孩。
15 至于我,我必在义中见祢的面;我醒了的时候得见祢的形象,就心满意足了。

恩典中的满足-见祢的面、见祢的形像

世人寻求恩典,寻求今生有福分,财宝充满、肚腹饱足、有儿有女…,他们就在今生心满意足且积蓄传承!

神的儿女啊!走在祂指示的生命道路,在义中得见主面,醒了得着主的形像,这是他应许我们在恩典中的全然满足。

耶和华啊,求你用手救我脱离世人,脱离那只在今生有福分的世人!你把你的财宝充满他们的肚腹;他们因有儿女就心满意足,将其余的财物留给他们的婴孩。至于我,我必在义中见你的面;我醒了的时候,得见(或译:著)你的形像就心满意足了。(诗17:14-15)

恩典中的真实

箴言 27:1  不要为明日自夸,因为一日要生何事,你尚且不能知道。

马太福音 6:34  所以,不要为明天忧虑,因为明天自有明天的忧虑。一天的难处一天当就够了。

箴言 30:7-9  我求你两件事,在我未死之先不要不赐给我: 8 求你使虚假和谎言远离我;使我也不贫穷也不富足,赐给我需用的饮食。 9 恐怕我饱足不认你,说:「耶和华是谁呢?」又恐怕我贫穷就偷窃,以致亵渎我神的名。

恩典中,我们学习不要为明日自夸(箴27:1),也不要为明天忧虑(太6:34)。

恩典中,我们真实的面对自己,我求神让我也不贫穷也不富足,免得我贫穷就偷窃,恐怕我饱足不认祢(箴30:7-9)。

世人啊!这就是真实的我!也是真实的你!「我靠着那加给我力量的主,凡事都能做。」(腓4: 13)是我们能常在恩典中的祕诀。

Resurrected Jesus

Hi GAMErs,

Today’s passage is John 20:19-31.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!
 
John 20:19-20 (NIV)
19  On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!”
20  After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
 
On verses 19-20:  On the evening of the same day that Jesus appeared to Mary Magdalene, Jesus appears behind locked doors to his disciples, who were already gripped with fear because of what the Jews might do to them.  So Jesus’ first words to his frightened disciples are, “Peace be with you!”  For those who believe in Him, the presence of Jesus is often accompanied with peace.

防备法利赛人的酵

马太福音 16:6   耶稣对他们说:「你们要谨慎,防备法利赛人和撒都该人的酵。」

马可福音 8:15   耶稣嘱咐他们说:「你们要谨慎,防备法利赛人的酵和希律的酵。」

马太福音 15:1-2   那时,有法利赛人和文士从耶路撒冷来见耶稣,说: 2 「你的门徒为什么犯古人的遗传呢?因为吃饭的时候,他们不洗手。」

耶稣提醒门徒要谨慎,防备法利赛人和撒都该人、希律的酵。(太16:6,可8:15)

法利赛人早在犹太人被掳到巴比伦时期就已出现,直到第二圣殿被毁,在马加比时代许尔堪(主前135-104年)统治期间,法利赛教派重新建立为拉比犹太教,并成为日后传统犹太教的典范、今日犹太教各教派的根本。

「法利赛」的希伯来文意思是「分离」,指一些为保持纯洁而与俗世保持距离的人,是保守派,也被仇敌挖苦为分离派。法利赛人认为他们是先知与摩西律法解释的权威,口传或经卷律法的阐释者和指引者,他们的教义强调近乎宿命论的神统治观念,相信义人复活、坏人毁灭,相信天使的存在及工作。

Jesus’ Resurrection Changes Everything

Hi GAMErs,

Today’s passage is John 20:1-18.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!
 
John 20:1-18 (NIV)
1  Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
2  So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

On verses 1-18:  These verses speak about the most important event in human history: the resurrection of Jesus Christ.  For more on evidential support for the resurrection of Jesus, check out this message “Resurrection: Fact or Fiction”.

The resurrection of Jesus Christ is what separates Jesus from every other religious figure.  Throughout history various individuals have started different religions and philosophical movements.  Each of them claimed to know something about God, the purpose of life on earth, and how to secure a good afterlife.  Then each of them died.  For example, Muhammad founded Islam and then died of an illness.  Siddartha Gautama started Buddhism and then died of food poisoning. 

How Jesus Finished

Hi GAMErs,

Today’s passage is John 19:17-27.  I encourage you to read the passage yourself first and see what you can glean with the Holy Spirit’s help, then read the GAME sharing below.  Let’s go!

John  19:17-27 (NIV) 

17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

What does John 19:17-27 mean?

John 19:17-27 is a significant passage in the Bible, as it describes the crucifixion of Jesus Christ and the events that occurred during that time. This passage illuminates the suffering and sacrifice of Jesus, as well as the love and care he showed to those closest to him even in the midst of his own agony.

The passage starts with Jesus carrying his own cross to the place of his crucifixion, which was outside the city walls of Jerusalem. This act of carrying his own cross is symbolic of the weight of sin and the burden of humanity that Jesus bore on his shoulders. It is also significant that Jesus went willingly to his death, showing obedience to God’s will and a deep love for humanity.

防备撒都该人的酵

列王纪上 2:35  王就立耶何耶大的儿子比拿雅做元帅,代替约押,又使祭司撒督代替亚比亚他。

历代志上 29:22  他们奉耶和华的命再膏大卫的儿子所罗门做王,又膏撒督做祭司。

马太福音 22:23  撒都该人常说没有复活的事。

马可福音 12:18-27  撒都该人常说没有复活的事。他们来问耶稣,说: 19 「夫子,摩西为我们写着说:『人若死了,撇下妻子,没有孩子,他兄弟当娶他的妻,为哥哥生子立后。』 20 有弟兄七人,第一个娶了妻,死了,没有留下孩子。

撒都该人出自大祭司撒督,始于所罗门统治时期(王上2:35,代上29:22)。在基督时代,他们是贵族,比较富有并拥有权势地位,包括大祭司和最高祭司,在犹太公会占有多数席位。他们在意政治而不是宗教,赞同罗马的决策来维持和平局面,跟平民的关系不怎么好,平民对他们的评价也不高。相对于撒都该精英来说,法利赛人得到民众的普遍支持。

撒都该人只承认圣经的前五卷,否认灵魂的不灭、肉身的复活(太22:23,可12:18-27)以及天使的存在(徒23:8),藐视口传法律。法利赛人则对口传法律相当敬崇,认为传统惯例和书面圣经有同样权威,由于对于启示的理解不同,他们在历史上相互斥责。法利赛人认为他们是先知与摩西律法解释的权威,而撒都该人代表的是祭司权威,以及所罗门时期大祭司撒都所遗传的特权。