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Time to Go On the Offensive

Hi GAMErs,

Today’s passage is Luke 11:14-26.  Let’s go!

Luke 11:14-20 (NIV) 
14  Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 
15  But some of them said, “By Beelzebub, the prince of demons, he is driving out demons.” 
16  Others tested him by asking for a sign from heaven. 
17  Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 
18  If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. 
19  Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. 
20  But if I drive out demons by the finger of God, then the kingdom of God has come to you.

On verses 14-20:  Jesus’ critics argued that because “ordinary” evil spirits listened to Jesus’ commands, Jesus must be controlled and empowered by an even greater evil spirit.  Jesus counters this by saying that Satan’s kingdom would not have such power and influence in this world if Satan’s kingdom was divided.  Rather, when Jesus drives out demons, it’s the kingdom of God advancing against Satan’s kingdom.

庇耳.拉海.莱

创世记16章13节     夏甲就称那对她说话的耶和华为「看顾人的神」,因而说:「在这里我也看见那看顾我的吗?」

刚刚经历了神和他立血约的亚伯兰,此时很相信神必赐他子嗣。但是妻子撒莱己经年迈,月经也不来了,他的希望在哪里?他的子嗣从何而来?这是一个人没有办法解开的局面。这时,撒莱自作聪明,向他提了一个建议。

这个建议是当时的人的做法,妻子若生不出孩子,丈夫就再娶个妾,问题就解决了。撒莱可能也觉得不孕是自己的问题,因为她和亚伯兰是同父异母的兄妹,血缘太近,可能影响生育,所以找别的女人试试看。她身边正好有个埃及来的婢女,年轻可为,她便耸恿亚伯兰和她的婢女夏甲同床。因为:「耶和华使我不能生育,求你和我的使女同房,或者我可以因她得孩子。」

神都不给我生育了,祂又应许你有子嗣,那我们总要想办法啊,天助自助者,不是吗?

亚伯兰就答应了。

当我们看不到出路,神的供应和应许都迟迟不见时,我们往往会自己想办法,设法帮神一把。

夏甲果然怀孕了。

正当大家都很高兴计划成功时,夏甲的态度却来个一百八十度的转变,开始轻视撒莱,不听她的话了。夏甲可能想着自己有了儿子,亚伯兰就可以把她扶正了,因为她是他儿子的母亲。母以子为贵啊! 那个不生蛋的母鸡,怎么可以占着位置不走呢?

How to Pray

Hi GAMErs,

Today’s passage is Luke 11:1-13.  Let’s go!

Luke 11:1-4 (NIV) 
1  One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2  He said to them, “When you pray, say: “‘Father, hallowed be your name, your kingdom come.
3  Give us each day our daily bread.
4  Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'”

On verses 1-4:  Notice that when Jesus teaches his disciples to pray, Jesus gives them an actual real time example of how to pray.  (It’s a reminder that the best teachers lead by example and show you with their life what they’re teaching.)  This prayer recorded in verses 2-4, known as the Lord’s Prayer, is the most famous and most commonly recited prayer in history.  There is certainly benefit in memorizing this prayer and reciting it as your own prayer.  But in addition, I believe the Lord’s prayer was not simply meant for us to recite word for word; even more, there are lessons and principles about prayer that we can learn from the Lord’s Prayer, including the following:

神与亚伯兰立血约

创世记15章6节    亚伯兰信耶和华,耶和华就以此为他的义。

亚伯兰击败四王后,回到迦南地。当冲动过去,一切都安静下来后,他开始害怕了。四王会不会回头再来攻打他们,亚伯兰在夜静人深时,心里升起了丝丝寒意,要不要逃?没有想到,耶和华在异象中对亚伯兰说:「亚伯兰,你不要惧怕!我是你的盾牌,必大大地赏赐你。」

何等的安[慰,神要做亚伯兰的盾牌,而且要大大赏赐他。因为亚伯兰拒绝了所多玛王的赏赐,为的是免得所多玛王说是他使亚伯兰富足的。因为亚伯兰认定他的富足来自于神,任何人都不能夸耀他使亚伯兰富足,所以神就亲自赏赐亚伯兰,他就可以说是神使我富足。你的富足来自谁呢?是谁使你富足?你倚靠谁得以富足?

亚伯兰反问神,祢说要给我子嗣,在哪里?我都老得快死了,得立遗嘱把产业留给老仆人以利以谢,祢的应许为何还没应验?

亚伯兰本来要睡觉了,神却叫他起床,到外面走一走。给他看天上的星星。没有路灯的希伯仑,满天星星何等美丽。这时神对他说:「你向天观看,数算众星,能数得过来吗?」又对他说:「你的后裔将要如此。」

亚伯兰信耶和华,耶和华就以此为他的义。亚伯兰有疑问就问,神回答他,他就相信。我们要学亚伯兰,不要把疑放在肚里任其烂掉,影响我们对神的信心。神很愿意回答我们,为我们解惑。

然后,为了取得亚伯兰相信他的后裔必取得迦南地为业,神叫他去取一只三年的母牛,一只三年的母山羊,一只三年的公绵羊,一只斑鸠,一只雏鸽。每样劈开分成两半,一半对着一半地摆列,只有鸟没有劈开。这是何意呢?

Jesus Your Good Samaritan

Hi GAMErs,

Today’s passage is Luke 10:30-42.  Let’s go!

Luke 10:30-33 (NIV) 
30  In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 
31  A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 
32  So too, a Levite, when he came to the place and saw him, passed by on the other side. 
33  But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.

On verses 30-33:  In reply to the teacher’s question in verse 29, “Who is my neighbour [that I should love him as I love myself]?” Jesus tells one of his most famous stories: the parable (short story) of the good Samaritan.  Keep in mind that Jesus is telling this story to an audience mostly of Jews at a time when racial tensions between Jews and Samaritans were high.  The fact that Jesus makes the Samaritan the hero of this story would have come as a shock to many Jews listening, challenging them to rethink their views on Samaritans and suggesting that the kingdom of God is not just for Jews but for people of all nations.

亚伯兰救回罗得

创世记 14章14节     亚伯兰听见他侄儿被掳去,就率领他家里生养的精练壮丁三百一十八人,直追到但。

亚伯兰这个故事颠覆了人们对信仰的一种偏见。有很多人认为相信神的人之信仰是以其为人生的枴杖,所以信神的人都是一些弱者。亚伯兰是基督教的信心之父,但是当示拿地来的四王到死海附近追杀当地的五王,掳掠所多玛和蛾摩拉所有的财物并一切的粮食,又把亚伯兰的侄儿罗得和罗得的财物掳掠去,他便就率领他家里生养的精练壮丁三百一十八人,直追到但。这个信心之父向世界展示了相信神的真实人生,是充满勇气的。

这不是一件容易的事。米索波大米的示拿地就是古巴比伦,那里有联盟的四王,以拦王基大老玛是他们的老大。其他三王是示拿王暗拉非、以拉撒王亚略、戈印王提达。他们结盟的目的是为了扩张领土,巩固霸权。

示拿(巴比伦)在当时包括两河流域的南部地区,就是巴格达东南至波斯湾口间的地带,也是西洋史中苏美文化的发源地。苏美约在 3500 BC 已达其文明之顶峰,他们发明了楔形文字、车轮、拱门、圆顶、历法、数学等,也懂得开发水利,耕种田地,并建立城邦,其冶金术及珠宝工艺更是精巧领先。

在死海附近有五个小国。十三年前的一场战役里,从示拿来的四王到处向人挑战,这是古时一种生存的方式,弱肉强食,胜者为王的生存之道。五王输了,一直向四王进贡。

Hope Not In What You Do, But On What Jesus Has Done

Hi GAMErs,                     

Today’s passage is Luke 10:17-29.  Let’s go!

Luke 10:17-20 (NIV) 
17  The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 
18  He replied, “I saw Satan fall like lightning from heaven. 
19  I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy ; nothing will harm you. 
20  However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

On verses 17-20:  The 72 that Jesus sent out return from their mission trips and report of how demons submitted to them in Jesus’ name (v17).  In response Jesus says, “I saw Satan fall like lightning from heaven” (v18).  What does Jesus mean?  I think there are at least two possible meanings here.  One possible meaning is that Jesus is rejoicing with his 72 students over how the kingdom of God was triumphing over the kingdom of Satan.  

7则祷告文,帮助你每天经历神的同在

祷告是基督徒的生活重心之一。没了祷告,何来与神交通?如何与神同在?又哪来的平安?

以下七则简单的祷文能帮助基督徒用有意义的方式与神交通,并让各位和天父建立更美好的关系。

请用一周的时间运用以下的祷文。有时候透过最简单的祷告,就能大大改变我们的眼光。

周日祷文
上主,请让我能定睛于祢。当我在冲刺目标时,感谢祢的启发,助我迈向正确的方向。我能保持向上提升而不沈沦,就是因为每次努力时,都能以上主为中心,就算见不到祢,我知道祢一直都在,祢藏在幕后做工,好确保我一旦跌倒,也能在祢帮助下重新站稳脚步。天父,我感谢祢为我生命所做的一切。阿们。(参腓立比书三章14-15节)

Keep It Simple and Stay Focused

Hi GAMErs,

Today’s passage is Luke 10:1-16.  Let’s go!

Luke 10:1 (NIV) 
1  After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.

On verse 1:  Why did Jesus send out his followers on this mission two by two?  It’s because Jesus understood the importance of team, having someone who shares your goals and mission to work with so that there can be mutual comfort, encouragement, accountability and support.  Similarly, when it comes to the mission God has for you, you weren’t made to do it alone.  You need teammates. 

Luke 10:2 (NIV) 
2  He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.

On verse 2:  In Jesus’ eyes, the mission field is full of opportunities and full of people who are needing Jesus (“the harvest is plentiful”).  What is lacking is not people to bless or opportunities to lead people to Jesus, but people willing to be used and to get in on those opportunities (“the workers are few”).  So let’s be praying for God to send people who are willing to go and take advantage of those opportunities.  Let’s also be praying that we would be those people who go too.

亚伯兰与罗得分离

创世记 13章8-9节        亚伯兰就对罗得说:「你我不可相争,你的牧人和我的牧人也不可相争,因为我们是骨肉。遍地不都在你眼前吗?请你离开我。你向左,我就向右;你向右,我就向左。」

我很喜欢这个故事,经常玩味它所带出来的意境。

你我不可相争

你的牧人和我的牧人也不可相争

这是亚伯兰的原则。

因为,他们是骨肉。是伯侄。

遍地不都在你眼前吗?请你离开我。

那些都是身外物,不可以让它们影响我们的骨肉之情。

你向左,我就向右;你向右,我就向左。

你要什么就拿去吧!

亚伯兰的原则:我不跟你争,让你。

但是当罗得被四王抓去时,亚伯兰却拼了命去争,把罗得和他的家人及财产都救回来。当神说要毁灭所多玛时,亚伯兰也跟神争。他不是不能争,也不是没有能力争,但是他心里有把尺,他知道何时该争,什么该争;何时该让,什么该让。很多人看到的都是金钱和利益,但是在亚伯兰眼中,骨肉胜于一切的财产和利益。