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门徒的赏赐

马太福音19: 27_30_门徒的赏赐

27 彼得就对他说:「看哪,我们已经撇下所有的跟从你,将来我们要得什么呢?」28 耶稣说:「我实在告诉你们:你们这跟从我的人,到复兴的时候,人子坐在他荣耀的宝座上,你们也要坐在十二个宝座上,审判以色列十二个支派。 29 凡为我的名撇下房屋或是弟兄、姐妹、父亲、母亲、儿女、田地的,必要得着百倍,并且承受永生。 30 然而,有许多在前的将要在后,在后的将要在前。

「看哪,我们已经撇下所有的跟从你,将来我们要得什么呢?」这是彼得的疑问,也是许多信徒的疑问。因为人都很现实,我既然付出了,可以得到怎样的回报?耶稣的回答超过彼得所求所想,因为神能给的和人心想得到的,实在有一大段的距离。就像小孩想的只是一个礼物,父母想的却是倾其所能的栽培。

假如你撇下所有的跟从耶稣,你希望将来得到什么?当一个男人热烈地追求一个女人时,他会不顾一切地付出。有的人天天做早餐给女朋友吃,有的人不分阴晴刮风下雨地送她上下班,有的人买钻戒、名牌包包等等,这样的付出是为了什么,不就是希望早日赢得芳心吗?当父母省吃减用地供应孩子上名校,又为了什么?

耶稣明白人的心里就是这些东西,因此对门徒说:「你们这跟从我的人,到复兴的时候,人子坐在祂荣耀的宝座上,你们也要坐在十二个宝座上,审判以色列十二个支派。」这是主对门徒的应许,这应许比起门徒的付出如何?

The Cost of Persistently Sinning Against God

Hi GAMErs,

Today’s passage is 2 Kings 17:14-23.  Let’s go!

2 Kings 17:22-23 (NIV) 
22  The Israelites persisted in all the sins of Jeroboam and did not turn away from them
23  until the LORD removed them from his presence, as he had warned through all his servants the prophets. So the people of Israel were taken from their homeland into exile in Assyria, and they are still there. 

On verses 14-23:  These verses summarize the overall story of 2 Kings: Despite the Lord warning His people about sinning against Him and about the consequences that would result from their persistent sin, the Israelites both in Israel and in Judah persisted in all forms of sinning against the Lord (v14 to 19).  So the Lord does as He had warned: just as Abijah had prophesied approximately 200 years before in 1 Kings 14:15-16, God thrusts the Israelites from His presence and out of the land that He had given to them (v20-23).

在神凡事都能

马太福音19: 23_27_在神凡事都能

23 耶稣对门徒说:「我实在告诉你们:财主进天国是难的。 24 我又告诉你们:骆驼穿过针的眼,比财主进神的国还容易呢!」 25 门徒听见这话,就稀奇得很,说:「这样谁能得救呢?」 26 耶稣看着他们说:「在人这是不能的,在神凡事都能。」27 彼得就对他说:「看哪,我们已经撇下所有的跟从你,将来我们要得什么呢?」

主耶稣这段话是在年轻的财主忧忧愁愁离去后说的,看着他的背影,想到他一生的规划何等仔细,为人何等精明,却无法在永生和财产之间分出高下,不禁感触良多:「财主进天国是难的!」

你可曾经历过如此艰难的时刻,在永生和财富之间做选择?

有位老牧师说,从前古代的耶路撒冷城,日落西山之后,城门便会关上,人要进城,便要靠城门旁的侧门出入,这侧门细小,只有一个人的身位,而这道侧门的名称,就是「针眼门」。可以想像,财主晚上来到城门,要进城的话,只能自己进去,不要说背后的骆驼不能进入「针眼门」,骆驼背上大大小小的财物,更没有可能进城了。所以,要么就放弃财物,身无一物的自己进城,要么就留在城外,哀哭切齿。耶稣所讲的,甚有道理。

但是圣经考古的结论是,这个假设没有任何根据。考古学家在古城发掘时,的确发现古城门,城门有大也有小的,但没有发现一些古代城门,设有另一道小侧门,枉论耶路撒冷城门有「针眼门」。

God Is Far More Merciful Than People

Hi GAMErs,

Today’s passage is 2 Kings 17:1-13.  Let’s go!

On verses 1-13:  One thing that strikes me as I read this passage is how much more merciful and gracious the Lord is compared to Shalmaneser king of Assyria.  King Hoshea of Israel had been Shalmaneser’s vassal; in other words, King Hoshea had a relationship with Shalmaneser such that King Hoshea would pay tribute to Shalmaneser each year in exchange for Shalmaneser’s agreement to protect and not hurt Hoshea’s kingdom of Israel.  But secretly King Hoshea began to side with Egypt and stopped paying tribute to Shalmaneser.  In response to Hoshea’s rebellion and disloyalty, Shalmaneser seizes Hoshea, puts him in prison, lays siege to Israel for 3 years and deports the Israelites to Assyria.  

Just as King Hoshea was unfaithful to King Shalmaneser of Assyria, the Israelites were unfaithful to the Lord.  Verses 7-12 describe how the Israelites worshiped other gods, imitated the religious practices of foreign nations, and secretly did things against the Lord that were not right.  Rather than putting them in prison or taking away their land immediately the way Shalmaneser did, the Lord was patient with the Israelites from generation to generation, warning them not to worship idols.  It was only after persistent rebellion that the Lord finally disciplines the Israelites by allowing Assyria to invade Israel and deport the Israelites to Assyria.

来跟从我

马太福音19: 16_22_来跟从我

16 有一个人来见耶稣说:「夫子,我该做什么善事才能得永生?」 17 耶稣对他说:「你为什么以善事问我呢?只有一位是善的。你若要进入永生,就当遵守诫命。」 18 他说:「什么诫命?」耶稣说:「就是不可杀人,不可奸淫,不可偷盗,不可作假见证, 19 当孝敬父母,又当爱人如己。」 20 那少年人说:「这一切我都遵守了,还缺少什么呢?」 21 耶稣说:「你若愿意做完全人,可去变卖你所有的,分给穷人,就必有财宝在天上;你还要来跟从我。」 22 那少年人听见这话,就忧忧愁愁地走了,因为他的产业很多。

有很多人都很会规划人生,不仅要赢在起跑点,而且什么都要争取到最好的:上最好的学校,进入最好的公司。来见耶稣的这个年轻人也是一个很有上进心的年轻人,他把自己的人生规划得很好,而且努力地把每一件该做的事都尽力去做,力求完美。

但是他的心里有一个不满足,跟历代的君王一样,他希望得着永生,永远的生命。这样的人有钱,有品格,有智慧,什么都有,唯一的不满足就是无法一直活下去,不让自己的肥水流入他人的手里。从犹太人的角度来看,能守住十诫就己经几乎完美了。对这样的人而言,神对他还能有什么更高的要求呢?他自己也是这么看的,他觉得或许在自己的完美之外,再多做一点善事就无可挑剔,值得拥有永生了。

Before You Make That Change, Ask Why

Hi GAMErs,

Today’s passage is 2 King 16:1-20.  Let’s go!

2 Kings 16:3 (NIV) 
3  He walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites. 

On verses 1-4:  Ahaz replaces his father Jotham as king of Judah. Unlike his father, Ahaz is a staunch idol worshipper.  As part of worshiping an idol, Ahaz sacrifices his child in the fire (v3), hoping it will bring him prosperity. As horrific as such an act is and sounds, it is also a warning for parents today. Sometimes parents can be tempted to sacrifice their children for the sake of their careers or their financial gain.  So we neglect our children and deprive them of our presence all in the name of “making money for the family”.  While working and being providers for the family is important, let’s remember that in all our working and striving that our real treasure is our children and that what they need even more than money or material things is us, our time and our presence.

耶稣爱小孩

马太福音19: 13_15_耶稣爱小孩

13 那时,有人带着小孩子来见耶稣,要耶稣给他们按手祷告,门徒就责备那些人。14 耶稣说:「让小孩子到我这里来,不要禁止他们,因为在天国的正是这样的人。」 15 耶稣给他们按手,就离开那地方去了。

今年的4月30日是国际「不打小孩日Spank Out Day」,是由美国一个民间组织—有效管理中心发起的,鉴于体罚加诸孩的伤害,因此订此日为「不打小孩日」。希望借着这一天不打小孩,可以发现或许将来的每一天都不需要打小孩,让他们可以快乐地成长。

既然有「不打小孩日」,意思便是小孩是经常挨打的,现在终于有人为小孩发声了:不用打小孩,也可以把小孩教育得很好。其中一个方法便是耶稣说的:「让小孩子到我这里来,不要禁止他们」。

你可能以为我在开玩笑,但耶稣说的方法是真的是一个很好的方法,我就在儿子身上实验这个方法,发现耶稣比我还懂得教育。首先,我教他祷告。他在美国纽约上小学一年级时,学校里绝大多数是黑人。但是他上的资优班就在那个学校里,没有选择的余地。有一天我去接他放学晚了几分钟,到达时看见他幼小的身影孤单地站在一棵大树下。他看到我展开甜美的笑容说: 「妈妈,我刚才好害怕,我就祷告。祷告完一张开眼睛就看到你了。」借着祷告让孩子来到耶稣面前,让他们都能得到随时的帮助,何等有福!

There’s No One Like Jesus, Our Perfect King

Hi GAMErs,

Today’s passage is 2 Kings 15:27-38.  Let’s go!

On verses 27-38:  In these verses we read of two kings with two very different reigns. First there is Pekah king of Israel who worshiped idols and as a result much of his territory was conquered and his people taken away by a foreign enemy, the Assyrians (v27-31).  Then we have Jotham king of Judah who “did what was right in the eyes of the Lord” (v34).  When you read about Jotham in 2 Chronicles 27, we learn that because Jotham “walked steadfastly before the Lord his God” (2 Chronicles 27:6), he grew powerful and conquered foreign enemies like the Ammonites (2 Chronicles 27:5). 

What can we learn from this?  

1.  Worship idols like Pekah and you will end up being conquered and oppressed by a foreign enemy.  Worship the Lord and walk steadfastly before Him like Jotham and He will expand your territory.

2. Jotham, compared to most kings of Judah, was a good king, and yet he too compromised in his faith (v35).  Only in Jesus Christ do we find a king who is absolutely perfect, faithful and blameless to the end.

辩论休妻

马太福音19: 1_12_辩论休妻

1耶稣说完了这些话,就离开加利利,来到犹太的境界约旦河外。 2 有许多人跟着他,他就在那里把他们的病人治好了。

3 有法利赛人来,试探耶稣说:「人无论什么缘故都可以休妻吗?」 4 耶稣回答说:「那起初造人的,是『造男造女』, 5 并且说:『因此,人要离开父母,与妻子联合,二人成为一体。』这经你们没有念过吗? 6 既然如此,夫妻不再是两个人,乃是一体的了。所以神配合的,人不可分开。」 7 法利赛人说:「这样,摩西为什么吩咐给妻子休书,就可以休她呢?」 8 耶稣说:「摩西因为你们的心硬,所以许你们休妻,但起初并不是这样。 9 我告诉你们,凡休妻另娶的,若不是为淫乱的缘故,就是犯奸淫了;有人娶那被休的妇人,也是犯奸淫了。」 10 门徒对耶稣说:「人和妻子既是这样,倒不如不娶。」 11 耶稣说:「这话不是人都能领受的,唯独赐给谁,谁才能领受。 12 因为有生来是阉人,也有被人阉的,并有为天国的缘故自阉的。这话谁能领受就可以领受。」

这是一个引起人争执不休的问题,至于为何会争论不休,我想是那些想离婚又想为自己的离婚合埋化的人吧。因为不想离婚的人对这事根本没兴趣。

主耶稣指出两个事实:一,婚姻是神所配合,男女二人成为一体。连体婴可以开刀分开,夫妻却无法开刀,因为是一体。神眼中的一体。所以你看那些离婚的人,个个灾情惨重,即使为了小三或小王而离的,下场也很少有美满的。因为一体分开实在不可收拾。小孩的受伤更影响他们的一辈子。

Sometimes God Blesses Us In Spite Of Us, Not Because Of Us

Hi GAMErs,

Today’s passage is 2 Kings 15:13-26.  Let’s go!

On verses 13-26:  In Israel, Shallum had killed Zechariah to become king. Then a month later Menahem kills Shalum to become king.  After Menahem reigns for 10 years, his son Pekahiah takes over only to be killed and succeeded 2 years later by Pekah.

What can we learn from this?  Sedition — that is, rebelling against God-given authority — may seem like an easy shortcut to power.  But a kingdom built on sedition will not last very long.  If you try to build a kingdom on sedition, chances are good that your kingdom will also be supplanted and brought down by the seditious acts of others.

Praise God that whereas Satan’s kingdom was built on sedition, the kingdom of heaven is built not on sedition but on servanthood.  The kingdom of God is not a top down organization, but a bottom up organization where the greatest leaders are also the humblest servants.