You Gotta Drive Them Out

Hi GAMErs!

Today’s passage is Judges 1:27-36.  Let’s go!

Judges 1:27-36 (NIV)
27  But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
28  When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
29  Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
30  Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
31  Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
32  and because of this the people of Asher lived among the Canaanite inhabitants of the land.

On verses 27-36:  In the first 26 verses of Judges 1 we already see hints of Israel’s tribes not going all the way in fully occupying the Promised Land, but rather compromising and allowing other nations to occupy it. This happened in verse 19 where the tribe of Judah did not fully take over the plains.  This happened in verse 21 where the tribe of Benjamin did not oust the Jebusites out of Jerusalem.  We see this happening even more in verses 27-36: the tribes of Manasseh (v27), Ephraim (v29), Zebulun (v30), Asher (v31), Naphtali (v33), Dan (v34), and Joseph (v35) all fail to drive out the Canaanites from the land. 

耶利米被捕下狱

耶利米书 38:3  耶和华如此说:这城必要交在巴比伦王军队的手中,他必攻取这城。

阅读经文:  38:1-28

1玛坦的儿子示法提雅、巴施户珥的儿子基大利、示利米雅的儿子犹甲、玛基雅的儿子巴示户珥,听见耶利米对众人所说的话说: 2 「耶和华如此说:住在这城里的必遭刀剑、饥荒、瘟疫而死,但出去归降迦勒底人的必得存活,就是以自己命为掠物的,必得存活。 3 耶和华如此说:这城必要交在巴比伦王军队的手中,他必攻取这城。」 4 于是,首领对王说:「求你将这人治死,因他向城里剩下的兵丁和众民说这样的话,使他们的手发软。这人不是求这百姓得平安,乃是叫他们受灾祸。」 5 西底家王说:「他在你们手中,无论何事,王也不能与你们反对。」 6 他们就拿住耶利米,下在哈米勒的儿子玛基雅的牢狱里。那牢狱在护卫兵的院中,他们用绳子将耶利米系下去。牢狱里没有水,只有淤泥,耶利米就陷在淤泥中。

对耶利米而言,这真是一个恐怖的经历。很可能您也读过许多中国早期传道人的经历,那时没有人信耶稣,民间信仰不是儒家,就是佛与道。很多人听到有人传讲耶稣,觉得是洋人的东西,有的向传道人泼大粪,有的把碎玻璃混著泥揉进传道人的眼睛,种种可怕的暴力事件,都只是因为有人传讲耶稣,神的福音,神的话语。耶利米没有做什么恶事,他的罪状,就是传讲神要他说的话。

When You’re In The Valley, Keep the Mountaintop in View

Hi GAMErs!

Today’s passage is Judges 1:16-26.  Let’s go!

Judges 1:16-18 (NIV)
16  The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
17  Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah [which means Destruction].
18  The men of Judah also took Gaza, Ashkelon and Ekron–each city with its territory.
 
On verses 16-18:  Let’s address the elephant in the room:  How could God endorse the destruction by Israel of other nations?  Skeptics may object, “Isn’t this just another example of how the Christian God is a cruel, bigoted, and racist, choosing one nation while destroying other nations?”  Keep in mind what the Bible teaches: that God is a perfect, just and holy God who cannot stand wickedness, evil and injustice.  For centuries God had tolerated the evil, idolatrous and immoral behaviour of the nations that occupied the Promised Land.  Despite giving these nations centuries to repent, these nations deliberately sinned against God over and over again without repenting and had tested God’s patience long enough.  

不听话的西底家

耶利米书 37:2  但西底家和他的臣仆并国中的百姓,都不听从耶和华藉先知耶利米所说的话。

阅读经文:  37:1-21

1约西亚的儿子西底家代替约雅敬的儿子哥尼雅为王,是巴比伦王尼布甲尼撒立在犹大地做王的。 2 但西底家和他的臣仆并国中的百姓,都不听从耶和华藉先知耶利米所说的话。

3 西底家王打发示利米雅的儿子犹甲和祭司玛西雅的儿子西番雅,去见先知耶利米,说:「求你为我们祷告耶和华我们的神。」 4 那时耶利米在民中出入,因为他们还没有把他囚在监里。5 法老的军队已经从埃及出来,那围困耶路撒冷的迦勒底人听见他们的风声,就拔营离开耶路撒冷去了。

这段经文的内容,我们在34章大略已经读过了。因为耶利米向西底家王宣告神要赐他平安而死,所以西底家和众首领、犹大百姓有奴仆的就立约,向他们的奴婢宣告自由,放他们自由离去。没想到,这一宣告自由,埃及军就攻上来了,让巴比伦无暇再进攻耶路撒冷。这下子,围城的危机得到缓解,犹大家的首领和百姓等等,立刻反约,重新强迫原先的奴婢回来。他们毁约,上帝就把祝福变为咒诅。原先得救的希望也就消失了。

约雅敬死后,由他的儿子约雅斤做王,约雅斤原名哥尼雅或耶哥尼雅,他做王三个月后,向巴比伦投降,被掳到巴比伦。巴比伦王另立约西亚王的第四个儿子玛探雅做王,改名西底家。在神的眼中,西底家也是个不听话的家伙。

约雅敬烧掉耶利米的书卷

耶利米书 36:23   犹底念了三四篇,王就用文士的刀将书卷割破,扔在火盆中,直到全卷在火中烧尽了。

阅读经文:  36:1-32

1犹大王约西亚的儿子约雅敬第四年,耶和华的话临到耶利米说: 2 「你取一书卷,将我对你说攻击以色列和犹大并各国的一切话,从我对你说话的那日,就是从约西亚的日子起,直到今日,都写在其上。 3 或者犹大家听见我想要降于他们的一切灾祸,各人就回头离开恶道,我好赦免他们的罪孽和罪恶。」

神叫耶利米把祂的话写下来,目的是希望犹大家的首领听见神要降的一切灾祸,就回头离开恶道,神就可以有理由赦免他们,不降灾祸。神一直在为犹大家找出路。虽然万不能不罚他们,可是神还是希望他们悔改,以避过那些可能发生的灾祸。神也是这样容忍我们,虽然大错小过不断,神依然不停止对我们的爱。

想到神对这些悖逆子民之容忍,不断地期望,不断地呼唤的永不止息的爱,心里实在觉得难以做到天父要求的万万分之一。主耶稣说,要我们像天父一样完全(太5:48),我们就是再修几亿年也难成正果吧?所以,只有当我们把旧约和新约读透时,才能稍微体会到保罗在哥林多前书十三章所讲的爱的真谛。那就是神对不完美的世人之爱。

Take Hold of All God Has for You

Hi GAMErs!

Today we begin the book of Judges.  The book of Judges describes a time in Israel’s history after Moses and Joshua had led the Israelites into the Promised Land and before Israel’s kings had begun to rule.  This period is known as the time of the judges.
 
Today’s passage is Judges 1:1-15.  Let’s go!
 
Judges 1:1-2 (NIV)
1  After the death of Joshua, the Israelites asked the LORD, “Who will be the first to go up and fight for us against the Canaanites?”
2  The LORD answered, “Judah is to go; I have given the land into their hands.”
 
On verses 1-2:  By the time Israel’s leader Joshua had died, there were still parts of the Promised Land that the Israelites had yet to conquer and take over (see Joshua 23:4-5).  So Judges 1-3 describe how Israel tried to conquer those remaining lands.  The Israelites start well by inquiring of the LORD for advice on who to send to fight the Canaanites.  And God answers by saying that Judah is to go.

Don’t Take Advantage of Other People’s Kindness

Hi GAMErs!

Today’s passage is 2 Thessalonians 3:6-18.  Let’s go!
 
2 Thessalonians 3:6-15 (NIV)
6  In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
7  For you yourselves know how you ought to follow our example. We were not idle when we were with you,
8  nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.
9  We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.
10  For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”

On verses 6-15:  Here Paul addresses another problem in the church at Thessalonica: idleness, or laziness.  Apparently, some Christians in the Thessalonian church were becoming known for freeloading off of others in the church. They were taking advantage of the kindness and generosity of other Christians, frequently getting other Christians to pay for their meals and other material wants/needs instead of getting a job and paying for things themselves.

对利甲族的试验

耶利米书 35:19   所以万军之耶和华以色列的神如此说:利甲的儿子约拿达必永不缺人侍立在我面前。

阅读经文:  35:1-19

1当犹大王约西亚之子约雅敬的时候,耶和华的话临到耶利米说: 2 「你去见利甲族的人,和他们说话,领他们进入耶和华殿的一间屋子,给他们酒喝。」 3 我就将哈巴洗尼雅的孙子、雅利米雅的儿子雅撒尼亚和他弟兄,并他众子以及利甲全族的人, 4 领到耶和华的殿,进入神人伊基大利的儿子哈难众子的屋子。

当犹大人上至君王,下至百姓都背约时,神要耶利米去见利甲族的人。在整个充满欺骗的社会里,神要让耶利米看到什么?外子退休前是专门救护早产儿的医生,看遍了各种不正常或有畸型的婴儿,所以每次回家看到自己的儿子很健康,心里的难过和沮丧便稍稍得了安慰。在这里,有何人何事可以让神的心稍得安慰?

神要耶利米去试验利甲族人。其实不必耶利米试验,这些人根本就不上他的饵。读了这段经文,我有点担心,假如在我没有警戒的时候,是否也会有试验临到我?我能不能过关?利甲族的人很相信耶利米,也很尊敬耶利米,全族的人在耶利米的邀请下都跟着去了。当耶利米摆设满酒的碗和杯时,他们会不会觉得盛情难却?他们会不会不敢不给耶利米面子,而委屈求全?

宣告自由

耶利米书 34:18  犹大的首领,耶路撒冷的首领,太监、祭司和国中的众民曾将牛犊劈开,分成两半,从其中经过,在我面前立约。后来又违背我的约,不遵行这约上的话。

阅读经文:  34:9-22

9 西底家王与耶路撒冷的众民立约,要向他们宣告自由,叫各人任他希伯来的仆人和婢女自由出去,谁也不可使他的一个犹大弟兄做奴仆。(此后,有耶和华的话临到耶利米。) 10 所有立约的首领和众民就任他的仆人婢女自由出去,谁也不再叫他们做奴仆。大家都顺从,将他们释放了。 11 后来却又反悔,叫所任去自由的仆人婢女回来,勉强他们仍为仆婢。

有位牧师在碰到一位弟兄时,总会问他好不好?信心如何?那位弟兄总是回答:“上上下下,像厕所里的马桶盖一样”。这个回答听起来不斯文,却很实在。它形容了我们每个人的信心都是起伏不定。就好像西底家王听到耶利米传来神说要赐他平安而死的消息,龙心大悦,便听神的话,与耶路撒冷的众民立约,向他们宣告自由,叫各人任他的希伯来仆人和婢女自由自去。因为按著律法,这些奴婢在工作六年后,第七年便可重获自由(出21:2)。但是在犹大历史上很可能都没有人遵守这个约定。

西底家希望借着立约,平息神的怒气,以确保自己平安不死。王的命令一下,所有立约的首领和众民就任他的仆人婢女自由出去,谁也不再叫他们做奴仆,大家都顺从,将他们释放了。这是犹大国里一个很值得记念的时刻,因为他们终于肯听神的话,做神喜悦的事了。可惜,好景不长,当西底家看到埃及军队前来营救,巴比伦军转身对付埃及军,围城之祸因而暂得缓和,便以为可以靠人的帮助得救,他就悔约了。

When You’re Not Sure What to Believe

Hi GAMErs!

Today’s passage is 2 Thessalonians 2:13-3:5.  Let’s go!
 
2 Thessalonians 2:13-17 (NIV)
13  But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.
14  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
15  So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.
16  May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,
17  encourage your hearts and strengthen you in every good deed and word.
 
On 2:13-17:  In the previous verses, Paul talked about the anti-Christ, “the man of lawlessness”, and how when he comes he will deceive all “those who are perishing…who have not believed the truth but have delighted in wickedness” (v10, 12).